King James Version

What Does Genesis 28:8 Mean?

Genesis 28:8 in the King James Version says “And Esau seeing that the daughters of Canaan pleased not Isaac his father; pleased: Heb. were evil in the eyes, etc — study this verse from Genesis chapter 28 with commentary, cross-references, and original Hebrew word analysis.

And Esau seeing that the daughters of Canaan pleased not Isaac his father; pleased: Heb. were evil in the eyes, etc

Genesis 28:8 · KJV


Context

6

When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;

7

And that Jacob obeyed his father and his mother, and was gone to Padanaram;

8

And Esau seeing that the daughters of Canaan pleased not Isaac his father; pleased: Heb. were evil in the eyes, etc

9

Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife. Mahalath: or, Bashemath

10

And Jacob went out from Beersheba, and went toward Haran. Haran: Gr. Charran


Commentary

KJV Study Commentary
And Esau seeing that the daughters of Canaan pleased not Isaac his father;... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include: (1) divine election based on grace not merit (Romans 9:10-13); (2) God's faithfulness to covenant promises despite human unfaithfulness; (3) discipline as evidence of divine love and means of transformation; (4) generational patterns of sin requiring divine intervention to break; (5) prayer and wrestling with God as legitimate expressions of faith. Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What theological truths about Jacob's Flight emerge from this passage?
  2. How should this truth about Stone Pillar shape our daily decisions and priorities?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 9 words
וַיַּ֣רְא1 of 9

seeing

H7200

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

עֵשָׂ֔ו2 of 9

And Esau

H6215

esav, a son of isaac, including his posterity

כִּ֥י3 of 9
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

רָע֖וֹת4 of 9

not

H7451

bad or (as noun) evil (natural or moral)

בְּנ֣וֹת5 of 9

that the daughters

H1323

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

כְּנָ֑עַן6 of 9

of Canaan

H3667

kenaan, a son a ham; also the country inhabited by him

בְּעֵינֵ֖י7 of 9

pleased

H5869

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

יִצְחָ֥ק8 of 9

Isaac

H3327

jitschak (or isaac), son of abraham

אָבִֽיו׃9 of 9

his father

H1

father, in a literal and immediate, or figurative and remote application


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 28:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 28:8 from Treasury of Scripture Knowledge

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