King James Version

What Does Genesis 17:13 Mean?

He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

Context

11

And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

12

And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger , which is not of thy seed. he that is eight: Heb. a son of eight days

13

He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

14

And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

15

And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. Sarah: that is Princess

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Commentary

Ellicott’s Commentary for English Readers
(13) **He that is born in thy house . . . —**Two things follow from this wide extension of the rite of circumcision: the first, that all members of Abram’s household, being thus sharers in the covenant, were also numbered as belonging to the nations that sprang from him. We have seen that even in early days his followers must have numbered six or seven hundred men (Genesis 14:14), and they were growing in multitude all the rest of his life, and during the lifetime of Isaac. They were then divided between Esau and Jacob at Isaac’s death (Genesis 35:27; Genesis 36:6-7), but the diminution in the number of Jacob’s family thus caused must have been compensated by those whom he gathered for himself in Mesopotamia (Genesis 30:43). All his household went down with him into Egypt, as part of his *taf, *translated “little ones” in Genesis 46:5, but really signifying the whole body of dependents, men, women, and children. Placed there in the fruitful Delta, they would be counted as members of that tribe to the chief of which they belonged, and would swell the numbers of the vast host which left Egypt (Exodus 12:37). The second point is, that as all who were circumcised were regarded as Israelites, so also circumcision was confined to the Israelites. It was not ‘a catholic ordinance, intended, like baptism, for all people and all times. Nor was it primarily a religious institution. The bought slave was circumcised first, and instructed afterwards. No profession of faith was required, but he was admitted to the privilege in right of his master. The reason of this was that it was an admission into the Jewish nation first, and by consequence only into the church. It is one of the many points which distinguish slavery, as practised among the Jews, from the degrading form of it which existed in modem times, that from the days of Abram onwards the slave by being circumcised was proclaimed to be one of the same race and nation as his master, and thereby entitled to share in his national and religious privileges.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 17:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 17:13

Cross-references from Treasury of Scripture Knowledge

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