King James Version

What Does Ezekiel 40:46 Mean?

Ezekiel 40:46 in the King James Version says “And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are... — study this verse from Ezekiel chapter 40 with commentary, cross-references, and original Hebrew word analysis.

And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.

Ezekiel 40:46 · KJV


Context

44

And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.

45

And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house. charge: or, ward, or, ordinance

46

And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.

47

So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.

48

And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.


Commentary

KJV Study Commentary
The 'sons of Zadok among the sons of Levi' receive special mention as those authorized to 'come near to the LORD to minister unto him.' This distinguishes the Zadokite priesthood from other Levites—a reward for faithfulness. Historically, when northern Israel apostatized, Zadok's descendants remained loyal (1 Kings 1-2). The Hebrew קָרַב (qarav, 'come near') emphasizes privileged access to God's presence, not available to all. The chamber 'toward the north' (facing the altar) positions these priests for their primary duty: maintaining sacrificial worship. This verse teaches that faithful service receives divine recognition and special privileges. Reformed theology sees continuity in this principle: faithful ministers receive spiritual authority and blessing (1 Timothy 5:17, Hebrews 13:17). Ultimately, Christ our High Priest 'after the order of Melchizedek' (Hebrews 5-7) provides access for all believers to draw near (Hebrews 10:19-22).

KJV Study — Public Domain

Historical & Cultural Context

Zadok was David's faithful priest who supported Solomon against Adonijah's rebellion (1 Kings 1:32-40). As reward, Solomon removed Abiathar (who supported Adonijah) and established Zadok's exclusive priesthood (1 Kings 2:26-27, 35), fulfilling prophecy against Eli's house (1 Samuel 2:27-36). Throughout Israel's history, Zadokite priests maintained the Jerusalem temple (1 Chronicles 6:1-15, 50-53). When many priests compromised with Jeroboam's golden calves or later with pagan worship, Zadokites generally remained faithful. Ezekiel emphasizes this distinction—faithfulness during apostasy merits continued ministry (Ezekiel 44:15-16). The 'keepers of the charge of the altar' maintained perpetual fire (Leviticus 6:12-13), offered daily sacrifices (Exodus 29:38-42), and entered the Holy Place. For exiles wondering if priesthood would continue, this vision assured Zadokite succession and faithful worship restoration.

Reflection Questions

  1. How does God reward faithfulness during times when many compromise or apostatize?
  2. What does the Zadokite priesthood teach about the importance of family legacy and faithful transmission of truth to subsequent generations?
  3. As a believer-priest (1 Peter 2:9), how seriously do you take your privilege to 'come near to the LORD'?

Original Language Analysis

Hebrew · 18 words
וְהַלִּשְׁכָּ֗ה1 of 18

And the chamber

H3957

a room in a building (whether for storage, eating, or lodging)

אֲשֶׁ֤ר2 of 18
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

פָּנֶ֙יהָ֙3 of 18

whose prospect

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

דֶּ֣רֶךְ4 of 18

is toward

H1870

a road (as trodden); figuratively, a course of life or mode of action, often adverb

הַצָּפ֔וֹן5 of 18

the north

H6828

properly, hidden, i.e., dark; used only of the north as a quarter (gloomy and unknown)

לַכֹּ֣הֲנִ֔ים6 of 18

is for the priests

H3548

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)