King James Version

What Does 1 Kings 2:35 Mean?

1 Kings 2:35 in the King James Version says “And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the roo... — study this verse from 1 Kings chapter 2 with commentary, cross-references, and original Hebrew word analysis.

And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.

1 Kings 2:35 · KJV


Context

33

Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the LORD.

34

So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness.

35

And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.

36

And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.

37

For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.


Commentary

KJV Study Commentary
And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.

This verse contributes to the broader narrative of david's death and solomon's consolidation of power, within the book's focus on succession narrative and establishment of Solomon's reign.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This passage describes events around 970 BCE during the transition from David to Solomon.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does this passage illustrate the importance of clear succession planning and communication in leadership transitions?
  2. What does Solomon's consolidation of power reveal about the relationship between justice, mercy, and political necessity?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 16 words
נָתַ֣ן1 of 16

put

H5414

to give, used with greatest latitude of application (put, make, etc.)

הַמֶּ֔לֶךְ2 of 16

And the king

H4428

a king

אֶת3 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בְּנָיָ֧הוּ4 of 16

Benaiah

H1141

benajah, the name of twelve israelites

בֶן5 of 16

the son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יְהֽוֹיָדָ֛ע6 of 16

of Jehoiada

H3077

jehojada, the name of three israelites

תַּחְתָּ֖יו7 of 16
H8478

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

עַל8 of 16
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הַצָּבָ֑א9 of 16

in his room over the host

H6635

a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci

וְאֶת10 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

צָד֤וֹק11 of 16

and Zadok

H6659

tsadok, the name of eight or nine israelites

הַכֹּהֵן֙12 of 16

the priest

H3548

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

נָתַ֣ן13 of 16

put

H5414

to give, used with greatest latitude of application (put, make, etc.)

הַמֶּ֔לֶךְ14 of 16

And the king

H4428

a king

תַּ֖חַת15 of 16
H8478

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

אֶבְיָתָֽר׃16 of 16

in the room of Abiathar

H54

ebjathar, an israelite


Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 2:35 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 2:35 from Treasury of Scripture Knowledge

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