King James Version

What Does Ezekiel 16:3 Mean?

Ezekiel 16:3 in the King James Version says “And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an ... — study this verse from Ezekiel chapter 16 with commentary, cross-references, and original Hebrew word analysis.

And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite. birth: Heb. cutting out, or, habitation

Ezekiel 16:3 · KJV


Context

1

Again the word of the LORD came unto me, saying,

2

Son of man, cause Jerusalem to know her abominations,

3

And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite. birth: Heb. cutting out, or, habitation

4

And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all. to supple: or, when I looked upon thee

5

None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.


Commentary

KJV Study Commentary
This verse presents Thy birth and nativity in Ezekiel's extended allegory of Jerusalem as God's bride. Jerusalem's shameful origins, illustrating God's grace in choosing, rescuing, and elevating Israel from nothing to covenant partnership. The imagery depicts the foundational gospel pattern—God's initiative in salvation, not human merit or initiative. Israel contributed nothing to her election; God chose, rescued, cleansed, and covenanted with her purely from grace.

The allegory's power lies in contrasting God's gracious actions with Israel's subsequent unfaithfulness (developed later in the chapter). This establishes that Israel's judgment isn't arbitrary but betrayal of extraordinary grace. God lavished love on her, making her betrayal through idolatry (spiritual adultery) particularly heinous. The metaphor of marriage communicates covenant intimacy and the personal nature of sin against God.

From a Reformed perspective, this passage illustrates the doctrines of election and sovereign grace. God chose Israel not because of her attractiveness or merit but purely from divine love (Deuteronomy 7:7-8). Similarly, believers' salvation originates entirely in God's gracious choice and initiative (Ephesians 1:4-5, 2:1-5), not human worthiness or decision. This humbles pride and grounds assurance in God's character rather than our performance.

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Historical & Cultural Context

The chapter 16 allegory addresses Jerusalem's history from Canaanite origins (v. 3—'thy father was an Amorite, thy mother a Hittite') through David's conquest, Solomon's glory, and eventual spiritual prostitution through idolatry and alliances with pagan nations. Jerusalem's shameful origins within this historical retrospective explaining how a nation so blessed fell so far. The imagery would resonate with Ezekiel's audience, conveying both the magnitude of God's grace and the enormity of Jerusalem's ingratitude. Archaeological evidence confirms Jerusalem's Canaanite origins (the Jebusites) before David's conquest, supporting the allegory's historical foundation.

Reflection Questions

  1. How does Thy birth and nativity illustrate God's initiative in salvation versus human contribution?
  2. What does this allegory teach about the seriousness of spiritual unfaithfulness after experiencing God's grace?
  3. In what ways does understanding salvation's origin in divine grace shape Christian humility and assurance?

Original Language Analysis

Hebrew · 14 words
אָמַ֨ר1 of 14

And say

H559

to say (used with great latitude)

כֹּה2 of 14
H3541

properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

אָמַ֨ר3 of 14

And say

H559

to say (used with great latitude)

אֲדֹנָ֤י4 of 14

the Lord

H136

the lord (used as a proper name of god only)

יְהוִה֙5 of 14

GOD

H3069

god

לִיר֣וּשָׁלִַ֔ם6 of 14

unto Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

מְכֹרֹתַ֙יִךְ֙7 of 14

Thy birth

H4351

origin (as if a mine)

וּמֹ֣לְדֹתַ֔יִךְ8 of 14

and thy nativity

H4138

nativity (plural birth-place); by implication, lineage, native country; also offspring, family

מֵאֶ֖רֶץ9 of 14

is of the land

H776

the earth (at large, or partitively a land)

הַֽכְּנַעֲנִ֑י10 of 14

of Canaan

H3669

a kenaanite or inhabitant of kenaan; by implication, a pedlar (the canaanites standing for their neighbors the ishmaelites, who conducted mercantile c

אָבִ֥יךְ11 of 14

thy father

H1

father, in a literal and immediate, or figurative and remote application

הָאֱמֹרִ֖י12 of 14

was an Amorite

H567

an emorite, one of the canaanitish tribes

וְאִמֵּ֥ךְ13 of 14

and thy mother

H517

a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])

חִתִּֽית׃14 of 14

an Hittite

H2850

a chittite, or descendant of cheth


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 16:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 16:3 from Treasury of Scripture Knowledge

Places in This Verse

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