King James Version

What Does Ezekiel 16:2 Mean?

Ezekiel 16:2 in the King James Version says “Son of man, cause Jerusalem to know her abominations, — study this verse from Ezekiel chapter 16 with commentary, cross-references, and original Hebrew word analysis.

Son of man, cause Jerusalem to know her abominations,

Ezekiel 16:2 · KJV


Context

1

Again the word of the LORD came unto me, saying,

2

Son of man, cause Jerusalem to know her abominations,

3

And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite. birth: Heb. cutting out, or, habitation

4

And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all. to supple: or, when I looked upon thee


Commentary

KJV Study Commentary
This verse presents Cause Jerusalem to know in Ezekiel's extended allegory of Jerusalem as God's bride. Confronting the city with its sins, illustrating God's grace in choosing, rescuing, and elevating Israel from nothing to covenant partnership. The imagery depicts the foundational gospel pattern—God's initiative in salvation, not human merit or initiative. Israel contributed nothing to her election; God chose, rescued, cleansed, and covenanted with her purely from grace.

The allegory's power lies in contrasting God's gracious actions with Israel's subsequent unfaithfulness (developed later in the chapter). This establishes that Israel's judgment isn't arbitrary but betrayal of extraordinary grace. God lavished love on her, making her betrayal through idolatry (spiritual adultery) particularly heinous. The metaphor of marriage communicates covenant intimacy and the personal nature of sin against God.

From a Reformed perspective, this passage illustrates the doctrines of election and sovereign grace. God chose Israel not because of her attractiveness or merit but purely from divine love (Deuteronomy 7:7-8). Similarly, believers' salvation originates entirely in God's gracious choice and initiative (Ephesians 1:4-5, 2:1-5), not human worthiness or decision. This humbles pride and grounds assurance in God's character rather than our performance.

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Historical & Cultural Context

The chapter 16 allegory addresses Jerusalem's history from Canaanite origins (v. 3—'thy father was an Amorite, thy mother a Hittite') through David's conquest, Solomon's glory, and eventual spiritual prostitution through idolatry and alliances with pagan nations. Confronting the city with its sins within this historical retrospective explaining how a nation so blessed fell so far. The imagery would resonate with Ezekiel's audience, conveying both the magnitude of God's grace and the enormity of Jerusalem's ingratitude. Archaeological evidence confirms Jerusalem's Canaanite origins (the Jebusites) before David's conquest, supporting the allegory's historical foundation.

Reflection Questions

  1. How does Cause Jerusalem to know illustrate God's initiative in salvation versus human contribution?
  2. What does this allegory teach about the seriousness of spiritual unfaithfulness after experiencing God's grace?
  3. In what ways does understanding salvation's origin in divine grace shape Christian humility and assurance?

Original Language Analysis

Hebrew · 7 words
בֶּן1 of 7

Son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

אָדָ֕ם2 of 7

of man

H120

ruddy i.e., a human being (an individual or the species, mankind, etc.)

הוֹדַ֥ע3 of 7

to know

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

אֶת4 of 7
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יְרוּשָׁלִַ֖ם5 of 7

cause Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

אֶת6 of 7
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

תּוֹעֲבֹתֶֽיהָ׃7 of 7

her abominations

H8441

properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 16:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 16:2 from Treasury of Scripture Knowledge

Places in This Verse

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