King James Version

What Does Ezekiel 12:23 Mean?

Ezekiel 12:23 in the King James Version says “Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a prov... — study this verse from Ezekiel chapter 12 with commentary, cross-references, and original Hebrew word analysis.

Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.

Ezekiel 12:23 · KJV


Context

21

And the word of the LORD came unto me, saying,

22

Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?

23

Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.

24

For there shall be no more any vain vision nor flattering divination within the house of Israel.

25

For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.


Commentary

KJV Study Commentary
God responds to the mocking proverb: 'Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.' God announces He will silence the mocking saying by fulfilling prophecies. When judgment comes, skeptics will stop quoting their dismissive proverb. The fulfillment will vindicate prophetic warnings.

The phrase 'days are at hand' (qarvu ha-yamim, קָרְבוּ הַיָּמִים) announces imminence—the time is near. The 'effect of every vision' (devar kol-chazon, דְּבַר כָּל־חָזוֹן, literally 'word of every vision') indicates actual fulfillment. God's patience has limits; when exhausted, judgment swiftly follows. The contrast between 'days are prolonged' (skeptics) and 'days are at hand' (God's response) is stark.

From a Reformed perspective, this verse illustrates God's sovereignty over time and fulfillment. Human mockery doesn't delay or cancel divine purposes. When God determines the time is ripe, judgment comes regardless of skepticism. This warns against presumption and encourages patient trust—God's timing is perfect, neither too early nor too late, accomplishing His purposes optimally.

KJV Study — Public Domain

Historical & Cultural Context

The prophecy was fulfilled within about five years—Ezekiel spoke around 591 BC; Jerusalem fell in 586 BC. The mockers' proverb indeed ceased when the city burned, the temple was destroyed, and the population was killed or exiled. Those who survived understood that prophetic visions hadn't failed but had been precisely fulfilled. Skepticism turned to desperate acknowledgment of prophetic truth, but too late to avoid judgment.

This pattern recurs throughout biblical history. Noah's contemporaries mocked until the flood came (Matthew 24:37-39). Lot's family thought he joked until Sodom's destruction (Genesis 19:14). Jesus warned Jerusalem, which largely rejected Him, then Rome destroyed the city in 70 AD. The pattern warns that scoffing at divine warnings doesn't prevent their fulfillment; it only hardens hearts until judgment.

Reflection Questions

  1. How does God's response to mockery demonstrate His sovereignty over human skepticism?
  2. What does the transition from 'days are prolonged' to 'days are at hand' teach about God's timing?
  3. In what ways should awareness of historical judgment silencing skeptics shape modern response to biblical warnings?

Original Language Analysis

Hebrew · 25 words
לָכֵ֞ן1 of 25
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

אָמַר֮2 of 25

Tell

H559

to say (used with great latitude)

אֲלֵיהֶ֗ם3 of 25
H413

near, with or among; often in general, to

כֹּֽה4 of 25
H3541

properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

אָמַר֮5 of 25

Tell

H559

to say (used with great latitude)

אֲדֹנָ֣י6 of 25

the Lord

H136

the lord (used as a proper name of god only)

יְהוִה֒7 of 25
H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

הִשְׁבַּ֙תִּי֙8 of 25

to cease

H7673

to repose, i.e., desist from exertion; used in many implied relations (causative, figurative or specific)

אֶת9 of 25
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַמָּשָׁ֣ל10 of 25

I will make this proverb

H4912

properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)

הַזֶּ֔ה11 of 25
H2088

the masculine demonstrative pronoun, this or that

וְלֹֽא12 of 25
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יִמְשְׁל֥וּ13 of 25

and they shall no more use it as a proverb

H4911

to liken, i.e., (transitively) to use figurative language (an allegory, adage, song or the like); intransitively, to resemble

אֹת֛וֹ14 of 25
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

ע֖וֹד15 of 25
H5750

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

בְּיִשְׂרָאֵ֑ל16 of 25

in Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

כִּ֚י17 of 25
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אִם18 of 25
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

דַּבֵּ֣ר19 of 25

but say

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

אֲלֵיהֶ֔ם20 of 25
H413

near, with or among; often in general, to

קָֽרְבוּ֙21 of 25

are at hand

H7126

to approach (causatively, bring near) for whatever purpose

הַיָּמִ֔ים22 of 25

unto them The days

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

וּדְבַ֖ר23 of 25

and the effect

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

כָּל24 of 25
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

חָזֽוֹן׃25 of 25

of every vision

H2377

a sight (mentally), i.e., a dream, revelation, or oracle


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 12:23 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 12:23 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study