King James Version

What Does Joel 2:1 Mean?

Joel 2:1 in the King James Version says “Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for th...” — study this verse from Joel chapter 2 with commentary, cross-references, and original Hebrew word analysis.

“Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand; trumpet: or, cornet”

Joel 2:1 · King James Version


Context

1

Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand; trumpet: or, cornet

2

A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations. of many: Heb. of generation and generation

3

A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.


Commentaries3 scholars

KJV Study CommentaryPublic Domain
"Blow ye the trumpet in Zion" commands urgent alarm. The Hebrew shophar (ram's horn trumpet) served religious and military purposes. The command to "sound an alarm in my holy mountain" escalates urgency—this is emergency warning. "Let all the inhabitants of the land tremble" uses ragaz (quake/tremble) describing visceral fear before divine majesty. This trembling is proper response to Holy God (Exodus 19:16). The reason: "for the day of the LORD cometh, for it is nigh at hand." The phrase "Day of the LORD" (yom-YHWH) describes God's decisive intervention—sometimes judgment, sometimes deliverance, ultimately final eschatological reckoning. Reformed understanding sees this "Day" as both historical (Babylonian conquest, AD 70) and eschatological (Christ's return), each fulfillment pointing to ultimate judgment.

KJV Study — Public Domain

Historical & Cultural Context

Zion, Jerusalem's temple hill, represented God's dwelling (Psalm 132:13-14). The shophar signaled nationwide emergency. The "Day of the LORD" concept originated in Israel expecting God to judge enemies and vindicate His people. Prophets shocked listeners by declaring that day would first judge unfaithful Israel (Amos 5:18-20). This theme runs through Isaiah (2:12, 13:6), Zephaniah (1:7,14), Malachi (4:5), into the New Testament (1 Thessalonians 5:2, 2 Peter 3:10).

Reflection Questions

  1. Does the modern church sound clear alarms about coming judgment?
  2. What does proper "trembling" before God look like in daily life?
  3. How should certainty of Christ's return shape your priorities?

Compare 3 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Hebrew · 16 words
תִּקְע֨וּ1 of 16

“Blow”

H8628

to clatter, i.e., slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become

שׁוֹפָ֜ר2 of 16

“ye the trumpet”

H7782

a cornet (as giving a clear sound) or curved horn

בְּצִיּ֗וֹן3 of 16

“in Zion”

H6726

tsijon (as a permanent capital), a mountain of jerusalem

וְהָרִ֙יעוּ֙4 of 16

“and sound an alarm”

H7321

to mar (especially by breaking); figuratively, to split the ears (with sound), i.e., shout (for alarm or joy)

בְּהַ֣ר5 of 16

“mountain”

H2022

a mountain or range of hills (sometimes used figuratively)

קָדְשִׁ֔י6 of 16

“in my holy”

H6944

a sacred place or thing; rarely abstract, sanctity

יִרְגְּז֕וּ7 of 16

“tremble”

H7264

to quiver (with any violent emotion, especially anger or fear)

כֹּ֖ל8 of 16
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

יֹשְׁבֵ֣י9 of 16

“let all the inhabitants”

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

הָאָ֑רֶץ10 of 16

“of the land”

H776

the earth (at large, or partitively a land)

כִּֽי11 of 16
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

בָ֥א12 of 16

“cometh”

H935

to go or come (in a wide variety of applications)

יוֹם13 of 16

“for the day”

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

יְהוָ֖ה14 of 16

“of the LORD”

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

כִּ֥י15 of 16
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

קָרֽוֹב׃16 of 16

“for it is nigh at hand”

H7138

near (in place, kindred or time)


Study Guide

Historical Context

This verse is found in the book of Joel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joel 2:1 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joel 2:1 from Treasury of Scripture Knowledge

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