King James Version

What Does Deuteronomy 23:16 Mean?

Deuteronomy 23:16 in the King James Version says “He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him b... — study this verse from Deuteronomy chapter 23 with commentary, cross-references, and original Hebrew word analysis.

He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him. liketh: Heb. is good for him

Deuteronomy 23:16 · KJV


Context

14

For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee. unclean: Heb. nakedness of any thing

15

Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:

16

He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him. liketh: Heb. is good for him

17

There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel. whore: or, sodomitess

18

Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.


Commentary

KJV Study Commentary
He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.

This verse expands the protection offered to escaped slaves (v. 15), granting them remarkable freedom and rights within Israel. The phrase 'dwell with thee' (yeshev immekha) denotes full residential rights, not mere temporary asylum. The slave could choose where to settle ('in that place which he shall choose') and wasn't confined to specific areas or subjected to restricted movement. The permission to select 'where it liketh him best' (batov lo, literally 'in the good to him') granted personal preference rarely afforded to foreigners in ancient societies.

The prohibition against oppression (lo tonenu, לֹא תוֹנֶנּוּ) used a term denoting exploitation, abuse, or taking advantage of vulnerability (Leviticus 25:14, 17). This guarded against Israelites re-enslaving refugees or subjecting them to harsh treatment. The command recognized that escaped slaves were particularly vulnerable to re-exploitation by those who might offer 'help' only to extract harsh labor or other benefits. God protected their newfound freedom through explicit law, demonstrating covenant concern for the powerless.

Theologically, this law illustrated redemption's fullness. God didn't merely free slaves from bondage but granted them freedom to choose, dignity, and protection from re-enslavement. This mirrors Christian redemption: Christ doesn't merely free us from sin's penalty but grants us freedom to serve Him willingly (John 8:36, Galatians 5:1), adoption as children with inheritance rights (Romans 8:14-17), and protection from spiritual re-enslavement. The law's generous provision foreshadowed the gospel's comprehensive liberation and the dignity God grants all who flee to Him for refuge.

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Historical & Cultural Context

The freedoms granted to escaped slaves in this law were unprecedented in the ancient world. Typically, refugees and displaced persons in ancient Near Eastern societies occupied the lowest social strata with severely restricted rights. Even free foreigners faced discrimination, limited legal protections, and restrictions on where they could live and work. Escaped slaves who avoided recapture typically survived only by hiding or accepting re-enslavement under different masters, often in worse conditions than before.

Ancient legal texts from Mesopotamia, Egypt, and the Hittite empire consistently favored masters' property rights over slaves' welfare. Slaves were chattel property with virtually no legal standing or rights. The concept of allowing an escaped slave to choose where to live and protecting him from oppression was revolutionary, challenging fundamental economic and social structures of the ancient world. This law would have made Israel attractive to oppressed individuals throughout the region, potentially creating diplomatic tensions with neighboring states.

Archaeological and textual evidence reveals that ancient Near Eastern economies depended heavily on slave labor for agriculture, construction, domestic service, and temple operations. Large estates, royal building projects, and commercial enterprises required significant enslaved workforces. Israel's willingness to shelter escaped slaves and grant them rights potentially disrupted regional economic systems and challenged surrounding nations' labor practices. This demonstrated that covenant loyalty to Yahweh's humanitarian principles took precedence over economic advantage and international relations, establishing a pattern of countercultural ethics that should characterize God's people in every age.

Reflection Questions

  1. How does the freedom granted to escaped slaves illustrate the comprehensive nature of God's redemption in Christ?
  2. What does this law teach about how Christians should treat refugees and others fleeing oppressive situations?
  3. In what ways does this command challenge economic systems that prioritize profit over human dignity and freedom?

Original Language Analysis

Hebrew · 12 words
עִמְּךָ֞1 of 12
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

יֵשֵׁ֣ב2 of 12

He shall dwell

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

בְּקִרְבְּךָ֗3 of 12

with thee even among

H7130

properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)

בַּמָּק֧וֹם4 of 12

you in that place

H4725

properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

אֲשֶׁר5 of 12
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יִבְחַ֛ר6 of 12

which he shall choose

H977

properly, to try, i.e., (by implication) select

בְּאַחַ֥ד7 of 12

in one

H259

properly, united, i.e., one; or (as an ordinal) first

שְׁעָרֶ֖יךָ8 of 12

of thy gates

H8179

an opening, i.e., door or gate

בַּטּ֣וֹב9 of 12

where it liketh him best

H2896

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

ל֑וֹ10 of 12
H0
לֹ֖א11 of 12
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תּוֹנֶֽנּוּ׃12 of 12

thou shalt not oppress

H3238

to rage or be violent; by implication, to suppress, to maltreat


Study Guide

Historical Context

This verse is found in the book of Deuteronomy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Deuteronomy 23:16 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Deuteronomy 23:16 from Treasury of Scripture Knowledge

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