King James Version

What Does Amos 4:6 Mean?

Amos 4:6 in the King James Version says “And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not r... — study this verse from Amos chapter 4 with commentary, cross-references, and original Hebrew word analysis.

And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.

Amos 4:6 · KJV


Context

4

Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years: three: Heb. three years of days

5

And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD. offer: Heb. offer by burning this: Heb. so ye love

6

And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.

7

And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

8

So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.


Commentary

KJV Study Commentary
I also have given you cleanness of teeth in all your cities (וְגַם־אֲנִי נָתַתִּי לָכֶם נִקְיוֹן שִׁנַּיִם בְּכָל־עָרֵיכֶם)—Haunting euphemism: 'clean teeth' means no food to chew, i.e., famine. The Hebrew niqyon shinayim (cleanness of teeth) poetically describes starvation. Want of bread in all your places (וְחֹסֶר לֶחֶם בְּכָל־מְקוֹמוֹתֵיכֶם) makes the meaning explicit—total food shortage. Yet have ye not returned unto me, saith the LORD (וְלֹא־שַׁבְתֶּם עָדַי נְאֻם־יְהוָה)—The devastating refrain. Shavtem (returned/repented) is the prophets' central call; Israel's refusal seals their doom.

This begins a litany of covenant curses (vv. 6-11) that God sent to provoke repentance: famine, drought, blight, plague, war, destruction. Each mirrors Deuteronomy 28's curses for disobedience, showing God's faithfulness even in judgment—He warned, then disciplined incrementally, giving multiple opportunities for teshuvah (repentance/return). The repeated refrain 'yet have ye not returned' (vv. 6, 8, 9, 10, 11) indicts Israel's hardness, echoing Pharaoh's repeated hardening (Exodus 7-11). Romans 2:4 warns that despising God's kindness in postponing judgment leads to storing up wrath.

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Historical & Cultural Context

Israel experienced periodic famines during the 8th century BC, documented in archaeological evidence showing crop failures and food scarcity. Rather than reading these as divine discipline calling them to covenant renewal, Israel's prosperity gospel assumed continued blessing regardless of ethics. Amos exposes this theological delusion.

Reflection Questions

  1. What personal hardships might God be using to call you to repentance rather than random suffering requiring mere endurance?
  2. How does persistent refusal to 'return to God' through repeated discipline progressively harden the heart toward final judgment?

Original Language Analysis

Hebrew · 17 words
וְגַם1 of 17
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

אֲנִי֩2 of 17
H589

i

נָתַ֨תִּי3 of 17

And I also have given

H5414

to give, used with greatest latitude of application (put, make, etc.)

לָכֶ֜ם4 of 17
H0
נִקְי֤וֹן5 of 17

you cleanness

H5356

clearness (literally or figuratively)

שִׁנַּ֙יִם֙6 of 17

of teeth

H8127

a tooth (as sharp); specifically ivory; figuratively, a cliff

בְּכָל7 of 17
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

עָ֣רֵיכֶ֔ם8 of 17

in all your cities

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

וְחֹ֣סֶר9 of 17

and want

H2640

poverty

לֶ֔חֶם10 of 17

of bread

H3899

food (for man or beast), especially bread, or grain (for making it)

בְּכֹ֖ל11 of 17
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

מְקוֹמֹֽתֵיכֶ֑ם12 of 17

in all your places

H4725

properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

וְלֹֽא13 of 17
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

שַׁבְתֶּ֥ם14 of 17

yet have ye not returned

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

עָדַ֖י15 of 17
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

נְאֻם16 of 17

unto me saith

H5002

an oracle

יְהוָֽה׃17 of 17

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of Amos. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Amos 4:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Amos 4:6 from Treasury of Scripture Knowledge

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