King James Version

What Does Haggai 2:17 Mean?

Haggai 2:17 in the King James Version says “I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith... — study this verse from Haggai chapter 2 with commentary, cross-references, and original Hebrew word analysis.

I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD.

Haggai 2:17 · KJV


Context

15

And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:

16

Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.

17

I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD.

18

Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD'S temple was laid, consider it.

19

Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.


Commentary

KJV Study Commentary
I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD (הִכֵּיתִי אֶתְכֶם בַּשִּׁדָּפוֹן וּבַיֵּרָקוֹן וּבַבָּרָד אֵת כָּל־מַעֲשֵׂה יְדֵיכֶם וְאֵין־אֶתְכֶם אֵלַי נְאֻם־יְהוָה/hikeiti etkhem bashidafon uvayerakon uvabarad et kol-ma'aseh yedeikhem ve'ein-etkhem elai ne'um-YHWH)—God explicitly claims responsibility: I smote you (הִכֵּיתִי/hikeiti). He sent blasting (שִׁדָּפוֹן/shidafon, scorching east wind that withers crops), mildew (יֵרָקוֹן/yerakon, plant disease causing yellowing), and hail (בָּרָד/barad, destructive storms). These are covenant curse warnings from Deuteronomy 28:22 and Amos 4:9.

Yet ye turned not to me (וְאֵין־אֶתְכֶם אֵלַי/ve'ein-etkhem elai)—despite repeated discipline over sixteen years, they didn't repent. This echoes Amos 4:6-11, where God recounts five rounds of increasing judgment (famine, drought, blight, plague, military defeat), each ending with the refrain: "Yet you did not return to me." God's purpose in discipline is always redemptive—to prompt repentance and restoration—but it can be resisted through hard-heartedness.

This verse reveals both divine patience and human stubbornness. God didn't abandon them after the first year of futility but persisted in corrective discipline for sixteen years, hoping they'd turn. Yet they rationalized, made excuses, and continued self-focused living. Only when God raised up Haggai to explicitly confront them did they finally respond. This demonstrates the necessity of the prophetic word—God uses preaching, teaching, and confrontation to break through human self-deception.

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Historical & Cultural Context

The period 536-520 BC saw repeated agricultural difficulties that the people likely attributed to natural causes: weather patterns, normal post-exilic hardship, small population size. Haggai reinterprets these circumstances theologically: they were divine discipline for spiritual unfaithfulness. Once the people finally "turned" to God by obeying His word and resuming building, the discipline ceased and blessing began (v.19).

Reflection Questions

  1. How do you respond to repeated difficulties or frustrations—with self-examination and repentance or with rationalization and excuses?
  2. What role does the preached word (Scripture, teaching, godly counsel) play in breaking through self-deception and prompting genuine repentance?
  3. How does God's patient persistence in discipline over sixteen years demonstrate both His covenant love and the seriousness of sustained disobedience?

Original Language Analysis

Hebrew · 14 words
הִכֵּ֨יתִי1 of 14

I smote

H5221

to strike (lightly or severely, literally or figuratively)

אֶתְכֶ֜ם2 of 14
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בַּשִּׁדָּפ֤וֹן3 of 14

you with blasting

H7711

blight

וּבַיֵּֽרָקוֹן֙4 of 14

and with mildew

H3420

paleness, whether of persons (from fright), or of plants (from drought)

וּבַבָּרָ֔ד5 of 14

and with hail

H1259

hail

אֵ֖ת6 of 14
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כָּל7 of 14
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

מַעֲשֵׂ֣ה8 of 14

in all the labours

H4639

an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property

יְדֵיכֶ֑ם9 of 14

of your hands

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

וְאֵין10 of 14
H369

a nonentity; generally used as a negative particle

אֶתְכֶ֥ם11 of 14
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אֵלַ֖י12 of 14
H413

near, with or among; often in general, to

נְאֻם13 of 14

yet ye turned not to me saith

H5002

an oracle

יְהוָֽה׃14 of 14

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of Haggai. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Haggai 2:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Haggai 2:17 from Treasury of Scripture Knowledge

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