King James Version

What Does 2 Timothy 1:15 Mean?

2 Timothy 1:15 in the King James Version says “This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. — study this verse from 2 Timothy chapter 1 with commentary, cross-references, and original Greek word analysis.

This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

2 Timothy 1:15 · KJV


Context

13

Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

14

That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.

15

This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

16

The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:

17

But, when he was in Rome, he sought me out very diligently, and found me.


Commentary

KJV Study Commentary
This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. Paul informs Timothy of painful reality: "all they which are in Asia be turned away from me" (apestrephēsan me pantes hoi en tē Asia, ἀπεστράφησάν με πάντες οἱ ἐν τῇ Ἀσίᾳ). The verb apostrephō (ἀποστρέφω) means "turn away from, desert, abandon." This likely refers to Asian Christians in Rome who, when Paul was arrested, distanced themselves from him to avoid guilt by association. The "all" is hyperbolic (Onesiphorus remained faithful, v. 16-18) but emphasizes widespread desertion.

Paul names two deserters: Phygellus and Hermogenes. These men, previously associated with Paul's ministry, had abandoned him in his hour of need. Their specific mention suggests they were known to Timothy and their defection particularly painful or influential. Naming them serves as warning—their desertion exemplifies the cowardice and worldliness Paul wants Timothy to avoid. Some commentators suggest they may have been teachers who not only abandoned Paul personally but also corrupted doctrine.

This verse provides sobering realism about Christian ministry. Even apostles experience betrayal, abandonment, and desertion by former friends and coworkers. The fear of persecution and suffering causes many to compromise, retreat, or abandon faithful leaders. Paul shares this painful reality not to embitter Timothy but to prepare him for similar experiences and demonstrate that faithful suffering for Christ often involves loneliness and abandonment by those expected to remain loyal.

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Historical & Cultural Context

The Roman province of Asia (modern western Turkey) included Ephesus and the seven churches of Revelation 2-3. Paul had ministered extensively there during his third missionary journey (Acts 19-20), establishing numerous churches. His farewell to Ephesian elders (Acts 20:17-38) was deeply emotional, reflecting strong relationships. The widespread desertion of Asian believers was thus especially painful. Several factors likely contributed: Nero's persecution made association with condemned Christians dangerous; Paul's imprisonment suggested God had abandoned him (ancient assumption); false teachers may have turned believers against Paul's theology. Whatever the reasons, the desertion fulfilled Christ's warning that believers would face betrayal (Matthew 10:21-22).

Reflection Questions

  1. How do you respond when Christians you trusted abandon you during trials or when standing for unpopular biblical truth?
  2. What temptations toward cowardice and compromise do you face when association with faithful but suffering Christians might cost you socially or professionally?
  3. How can Paul's example of naming deserters while forgiving them (he doesn't express bitterness) guide your response to betrayal by fellow believers?

Original Language Analysis

Greek · 15 words
Οἶδας1 of 15

thou knowest

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

τοῦτο2 of 15

This

G5124

that thing

ὅτι3 of 15

that

G3754

demonstrative, that (sometimes redundant); causative, because

ἀπεστράφησάν4 of 15

be turned away from

G654

to turn away or back (literally or figuratively)

με5 of 15

me

G3165

me

πάντες6 of 15

all

G3956

all, any, every, the whole

οἱ7 of 15
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐν8 of 15

they which are in

G1722

"in," at, (up-)on, by, etc

τῇ9 of 15
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἀσίᾳ10 of 15

Asia

G773

asia, i.e., asia minor, or (usually) only its western shore

ὧν11 of 15

of whom

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἐστιν12 of 15

are

G2076

he (she or it) is; also (with neuter plural) they are

Φύγελλος13 of 15

Phygellus

G5436

fugitive; phygellus, an apostate christian

καὶ14 of 15

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Ἑρμογένης15 of 15

Hermogenes

G2061

born of hermes; hermogenes, an apostate christian


Study Guide

Historical Context

This verse is found in the book of 2 Timothy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Timothy 1:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Timothy 1:15 from Treasury of Scripture Knowledge

Places in This Verse

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