King James Version

What Does 2 Kings 7:16 Mean?

2 Kings 7:16 in the King James Version says “And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two... — study this verse from 2 Kings chapter 7 with commentary, cross-references, and original Hebrew word analysis.

And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the LORD.

2 Kings 7:16 · KJV


Context

14

They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.

15

And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.

16

And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the LORD.

17

And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.

18

And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:


Commentary

KJV Study Commentary
And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the LORD.

This verse contributes to the overall theme of chapter 7: God's supernatural deliverance and human unbelief judged. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

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Historical & Cultural Context

Historical Setting: 2 Kings 7 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Deliverance from Famine) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection Questions

  1. How does this verse contribute to understanding the theological message of 2 Kings 7 regarding god's supernatural deliverance and human unbelief judged?
  2. What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  3. In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language Analysis

Hebrew · 15 words
וַיֵּצֵ֣א1 of 15

went out

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

הָעָ֔ם2 of 15

And the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

וַיָּבֹ֕זּוּ3 of 15

and spoiled

H962

to plunder

אֵ֖ת4 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מַֽחֲנֵ֣ה5 of 15

the tents

H4264

an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e

אֲרָ֑ם6 of 15

of the Syrians

H758

aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite

וַיְהִ֨י7 of 15
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

וְסָאתַ֧יִם8 of 15

So a measure

H5429

a seah, or certain measure (as determinative) for grain

סֹ֜לֶת9 of 15

of fine flour

H5560

flour (as chipped off)

בְּשֶׁ֖קֶל10 of 15

for a shekel

H8255

probably a weight; used as a commercial standard

וְסָאתַ֧יִם11 of 15

So a measure

H5429

a seah, or certain measure (as determinative) for grain

שְׂעֹרִ֛ים12 of 15

of barley

H8184

barley (as villose)

בְּשֶׁ֖קֶל13 of 15

for a shekel

H8255

probably a weight; used as a commercial standard

כִּדְבַ֥ר14 of 15

according to the word

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

יְהוָֽה׃15 of 15

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 7:16 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 7:16 from Treasury of Scripture Knowledge

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