King James Version

What Does 2 Kings 6:31 Mean?

2 Kings 6:31 in the King James Version says “Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day. — study this verse from 2 Kings chapter 6 with commentary, cross-references, and original Hebrew word analysis.

Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.

2 Kings 6:31 · KJV


Context

29

So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son. next: Heb. other

30

And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.

31

Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.

32

But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master's feet behind him?

33

And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD; what should I wait for the LORD any longer?


Commentary

KJV Study Commentary
Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.

This verse contributes to the overall theme of chapter 6: God's protection and provision for His servants. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

KJV Study — Public Domain

Historical & Cultural Context

Historical Setting: 2 Kings 6 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Miracles and Siege) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection Questions

  1. How does this verse contribute to understanding the theological message of 2 Kings 6 regarding god's protection and provision for his servants?
  2. What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  3. In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language Analysis

Hebrew · 15 words
וַיֹּ֕אמֶר1 of 15

Then he said

H559

to say (used with great latitude)

כֹּֽה2 of 15
H3541

properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

יַעֲשֶׂה3 of 15

do

H6213

to do or make, in the broadest sense and widest application

לִּ֥י4 of 15
H0
אֱלֹהִ֖ים5 of 15

God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

וְכֹ֣ה6 of 15
H3541

properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

יוֹסִ֑ף7 of 15

so and more

H3254

to add or augment (often adverbial, to continue to do a thing)

אִֽם8 of 15
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

יַעֲמֹ֞ד9 of 15

shall stand

H5975

to stand, in various relations (literal and figurative, intransitive and transitive)

רֹ֣אשׁ10 of 15

also to me if the head

H7218

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

אֱלִישָׁ֧ע11 of 15

of Elisha

H477

elisha, the famous prophet

בֶּן12 of 15

the son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

שָׁפָ֛ט13 of 15

of Shaphat

H8202

shaphat, the name of four israelites

עָלָ֖יו14 of 15
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הַיּֽוֹם׃15 of 15

on him this day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso


Study Guide

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 6:31 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 6:31 from Treasury of Scripture Knowledge

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