King James Version

What Does 2 Kings 14:26 Mean?

2 Kings 14:26 in the King James Version says “For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any... — study this verse from 2 Kings chapter 14 with commentary, cross-references, and original Hebrew word analysis.

For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.

2 Kings 14:26 · KJV


Context

24

And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.

25

He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.

26

For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.

27

And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.

28

Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?


Commentary

KJV Study Commentary
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.

This verse contributes to the overall theme of chapter 14: Pride leads to downfall; God's mercy continues. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

KJV Study — Public Domain

Historical & Cultural Context

Historical Setting: 2 Kings 14 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Amaziah of Judah and Jeroboam II) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection Questions

  1. How does this verse contribute to understanding the theological message of 2 Kings 14 regarding pride leads to downfall; god's mercy continues?
  2. What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  3. In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language Analysis

Hebrew · 15 words
כִּֽי1 of 15
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

רָאָ֧ה2 of 15

saw

H7200

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

יְהוָ֛ה3 of 15

For the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֶת4 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עֳנִ֥י5 of 15

the affliction

H6040

depression, i.e., misery

לְיִשְׂרָאֵֽל׃6 of 15

for Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

מֹרֶ֣ה7 of 15

bitter

H4784

to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)

מְאֹ֑ד8 of 15

that it was very

H3966

properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or

וְאֶ֣פֶס9 of 15

for there was not

H657

cessation, i.e., an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or f

עָצוּר֙10 of 15

any shut up

H6113

to inclose; by analogy, to hold back; also to maintain, rule, assemble

וְאֶ֣פֶס11 of 15

for there was not

H657

cessation, i.e., an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or f

עָז֔וּב12 of 15

nor any left

H5800

to loosen, i.e., relinquish, permit, etc

וְאֵ֥ין13 of 15
H369

a nonentity; generally used as a negative particle

עֹזֵ֖ר14 of 15

nor any helper

H5826

to surround, i.e., protect or aid

לְיִשְׂרָאֵֽל׃15 of 15

for Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity


Study Guide

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 14:26 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 14:26 from Treasury of Scripture Knowledge

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