King James Version

What Does 2 Kings 14:28 Mean?

Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?

Context

26

For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.

27

And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.

28

Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?

29

And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.

Commentary

Ellicott’s Commentary for English Readers
(28) **How he recovered Damascus, and Hamath.**—Jeroboam II. was probably contemporary with Rammân-nirâri, king of Assyria (B.C. 812-783). This king has recorded his exaction of tribute from Tyre and Sidon, “the land of Omri” (*i.e.*, Israel), Edom, and Philistia; and a siege of Damascus, followed by the submission of Mari’, its king, and the spoiling of his palace. The prostration of his enemy thus accounts for the permanent success of Jeroboam, who was himself a vassal of Assyria. **He recovered.**—This verb was rendered “lie restored” in 2Kings 14:25, and that is the meaning here. **Damascus and Hamath.**—Not the entire states so named, which were powerful independent communities, but portions of their territory, which had belonged to Israel in the days of Solomon. (See Note on 2Chronicles 8:3-4.) **Which belonged to Judah.**—This is really an epithet restrictive of the phrase, “Damascus and Hamath,” the sense being, “*Judœan* Damascus and Hamath.” (Comp, the Note on 2Kings 15:1.) **For Israel.**—Heb., *in Israel*. The sense is obscure; but the particle “in” appears to refer to the *re-incorporation* of the Damascene and Hamathite districts with Israel. Ewald would cancel “which belonged to Judah,” and read “to Israel” (so the Syriac and Arabic. But the LXX., Vulg., and Targum support the existing text.) Others explain: He *restored Damascus and Hamath to Judah *(*i.e.*, to the theocratic people) *through Israel *(*i.e.*, the northern kingdom, to which the recovered districts were actually annexed). No explanation, however, is really satisfactory. It may be that by an oversight the Judæan editor wrote” to Judah, “instead of” to Israel and that some scribe added a marginal note “in Israel,” which afterwards crept into the text. It is curious to find certain districts of Hamath leagued with Azariah, king of Judah, against Tiglath Pileser. (See Note on 2Kings 15:1.) Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by Permission. Bible Hub

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 14:28 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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