King James Version

What Does 2 Kings 14:27 Mean?

2 Kings 14:27 in the King James Version says “And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jero... — study this verse from 2 Kings chapter 14 with commentary, cross-references, and original Hebrew word analysis.

And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.

2 Kings 14:27 · KJV


Context

25

He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.

26

For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.

27

And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.

28

Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?

29

And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.


Commentary

KJV Study Commentary
And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.

This verse contributes to the overall theme of chapter 14: Pride leads to downfall; God's mercy continues. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

KJV Study — Public Domain

Historical & Cultural Context

Historical Setting: 2 Kings 14 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Amaziah of Judah and Jeroboam II) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection Questions

  1. How does this verse contribute to understanding the theological message of 2 Kings 14 regarding pride leads to downfall; god's mercy continues?
  2. What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  3. In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language Analysis

Hebrew · 14 words
וְלֹֽא1 of 14
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

דִבֶּ֣ר2 of 14

said

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

יְהוָ֔ה3 of 14

And the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

לִמְחוֹת֙4 of 14

not that he would blot out

H4229

properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e., grease or make fat

אֶת5 of 14
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

שֵׁ֣ם6 of 14

the name

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

יִשְׂרָאֵ֔ל7 of 14

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

מִתַּ֖חַת8 of 14
H8478

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

הַשָּׁמָ֑יִם9 of 14

from under heaven

H8064

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r

וַיּ֣וֹשִׁיעֵ֔ם10 of 14

but he saved

H3467

properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor

בְּיַ֖ד11 of 14

them by the hand

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

יָֽרָבְעָ֥ם12 of 14

of Jeroboam

H3379

jarobam, the name of two israelite kings

בֶּן13 of 14

the son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יוֹאָֽשׁ׃14 of 14

of Joash

H3101

joash, the name of six israelites


Study Guide

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 14:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 14:27 from Treasury of Scripture Knowledge

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