וְעַתָּ֕ה1 of 17
H6258at this time, whether adverb, conjunction or expletive
יְהִ֥י2 of 17
H1961to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
פַֽחַד3 of 17
“Wherefore now let the fear”
H6343a (sudden) alarm (properly, the object feared, by implication, the feeling)
יְהוָ֣ה4 of 17
“of the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
עֲלֵיכֶ֑ם5 of 17
H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שִׁמְר֣וּ6 of 17
“be upon you take heed”
H8104properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
וַֽעֲשׂ֔וּ7 of 17
“and do”
H6213to do or make, in the broadest sense and widest application
כִּֽי8 of 17
H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֵ֞ין9 of 17
H369a nonentity; generally used as a negative particle
עִם10 of 17
H5973adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
יְהוָ֣ה11 of 17
“of the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֗ינוּ12 of 17
“our God”
H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עַוְלָ֛ה13 of 17
“it for there is no iniquity”
H5766(moral) evil
וּמַשֹּׂ֥א14 of 17
“nor respect”
H4856partiality (as a lifting up)
פָנִ֖ים15 of 17
“of persons”
H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וּמִקַּח16 of 17
“nor taking”
H4727reception
שֹֽׁחַד׃17 of 17
“of gifts”
H7810a donation (venal or redemptive)