King James Version

What Does 1 Samuel 14:28 Mean?

1 Samuel 14:28 in the King James Version says “Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the ma... — study this verse from 1 Samuel chapter 14 with commentary, cross-references, and original Hebrew word analysis.

Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. faint: or, weary

1 Samuel 14:28 · KJV


Context

26

And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.

27

But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb , and put his hand to his mouth; and his eyes were enlightened.

28

Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. faint: or, weary

29

Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.

30

How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?


Commentary

KJV Study Commentary
Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.

A soldier informs Jonathan of the oath and curse, adding 'the people were faint.' This addition indicts Saul - his command for religious discipline has weakened rather than strengthened his army. The contrast is clear: Jonathan, who ate, is strengthened; the army, which obeyed, is faint. Saul's 'spiritual' leadership produces practical disaster. The informing soldier's comment implies recognition that the oath was problematic, though no one dared challenge it openly.

KJV Study — Public Domain

Historical & Cultural Context

The soldier's information serves as formal notification that Jonathan now knowingly stands under his father's curse. Ancient Near Eastern culture considered ignorance a valid excuse, but knowledge created responsibility. Jonathan must now respond to this situation.

Reflection Questions

  1. When have religious rules produced weakness rather than strength in God's people?
  2. How should we respond when informed we have unknowingly violated human religious requirements?

Original Language Analysis

Hebrew · 18 words
וַיַּעַן֩1 of 18

Then answered

H6030

properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,

הָאִ֛ישׁ2 of 18

be the man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

הָעָֽם׃3 of 18

And the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

לֵאמֹ֔ר4 of 18

and said

H559

to say (used with great latitude)

הִשְׁבִּ֨יעַ5 of 18

charged

H7650

to seven oneself, i.e., swear (as if by repeating a declaration seven times)

הִשְׁבִּ֨יעַ6 of 18

charged

H7650

to seven oneself, i.e., swear (as if by repeating a declaration seven times)

אָבִ֤יךָ7 of 18

Thy father

H1

father, in a literal and immediate, or figurative and remote application

אֶת8 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָעָֽם׃9 of 18

And the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

לֵאמֹ֔ר10 of 18

and said

H559

to say (used with great latitude)

אָר֥וּר11 of 18

Cursed

H779

to execrate

הָאִ֛ישׁ12 of 18

be the man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

אֲשֶׁר13 of 18
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יֹ֥אכַל14 of 18

that eateth

H398

to eat (literally or figuratively)

לֶ֖חֶם15 of 18

any food

H3899

food (for man or beast), especially bread, or grain (for making it)

הַיּ֑וֹם16 of 18

this day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

וַיָּ֖עַף17 of 18

were faint

H5774

to fly; also (by implication of dimness) to faint (from the darkness of swooning)

הָעָֽם׃18 of 18

And the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock


Study Guide

Historical Context

This verse is found in the book of 1 Samuel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Samuel 14:28 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Samuel 14:28 from Treasury of Scripture Knowledge

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