King James Version

What Does 1 Kings 15:3 Mean?

1 Kings 15:3 in the King James Version says “And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD h... — study this verse from 1 Kings chapter 15 with commentary, cross-references, and original Hebrew word analysis.

And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.

1 Kings 15:3 · KJV


Context

1

Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.

2

Three years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.

3

And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.

4

Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem: lamp: or, candle

5

Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.


Commentary

KJV Study Commentary
And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.

This verse contributes to the broader narrative of kings of judah and israel: abijam, asa, nadab, baasha, within the book's focus on spiritual decline of both kingdoms under various rulers.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does this passage illustrate the importance of complete obedience to God's word without compromise?
  2. What does Elijah's ministry reveal about God's character and His commitment to His covenant people?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 17 words
וַיֵּ֕לֶךְ1 of 17
H1980

to walk (in a great variety of applications, literally and figuratively)

בְּכָל2 of 17
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

חַטֹּ֥אות3 of 17

in all the sins

H2403

an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

אָבִֽיו׃4 of 17

his father

H1

father, in a literal and immediate, or figurative and remote application

אֲשֶׁר5 of 17
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עָשָׂ֣ה6 of 17

which he had done

H6213

to do or make, in the broadest sense and widest application

לְפָנָ֑יו7 of 17

before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

וְלֹֽא8 of 17
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הָיָ֨ה9 of 17
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

כִּלְבַ֖ב10 of 17

as the heart

H3824

the heart (as the most interior organ)

שָׁלֵם֙11 of 17

was not perfect

H8003

complete (literally or figuratively); especially friendly

עִם12 of 17
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

יְהוָ֣ה13 of 17

with the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהָ֔יו14 of 17

his God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

כִּלְבַ֖ב15 of 17

as the heart

H3824

the heart (as the most interior organ)

דָּוִ֥ד16 of 17

of David

H1732

david, the youngest son of jesse

אָבִֽיו׃17 of 17

his father

H1

father, in a literal and immediate, or figurative and remote application


Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 15:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 15:3 from Treasury of Scripture Knowledge

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