Treasury of Scripture Knowledge
Psalms 26:4 Cross-References
Explore 9 cross-references for Psalms 26:4 from the Treasury of Scripture Knowledge, connecting Psalms chapter 26 verse 4 to related passages throughout the Bible.
“I have not sat with vain persons, neither will I go in with dissemblers.”
Psalms 26:4 (KJV)
Commentary on Psalms 26:4
The declaration 'I have not sat with vain persons, neither will I go in with dissemblers' expresses moral separation. 'Vain persons' (empty, worthless people) and 'dissemblers' (hypocrites) represent ungodly influence. This reflects Psalm 1:1—blessing comes through avoiding ungodly counsel. Reformed theology emphasizes antithesis: believers must separate from worldly values while engaging the world evangelistically. Separation is moral/spiritual, not physical withdrawal. Holy living requires careful choice of companions and influences.
Source: KJV Study Commentary
Cross-References for Psalms 26:4
Ranked by relevance from Treasury of Scripture Knowledge
“nor rejoiced; I sat alone because of your hand; for you have filled me with indignation.”
“nor stand in the way of sinners”
“but a companion of fools suffers harm.”
“'Come out from among them, and be separate,' says the Lord. 'Touch no unclean thing. I will receive you.{Isaiah 52:11; Ezekiel 20:34,41},Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.,,,,,,,,”
“you evildoers”
“Be not deceived: evil communications corrupt good manners.”
“of those who observe your precepts.”
“but he who chases fantasies is void of understanding.”
“and live. Walk in the way of understanding.,Forsake the foolish, and live; and go in the way of understanding., עִזְבוּ פְתָאיִם וִחְיוּ וְאִשְׁרוּ בְּדֶרֶךְ בִּינָה׃ ,Forsake all thoughtlessness, and live; And walk in the way of understanding.,ἀπολείπετε ἀφροσύνην καὶ ζήσεσθε καὶ ζητήσατε φρόνησιν ἵνα βιώσητε καὶ κατορθώσατε ἐν γνώσει σύνεσιν,Leave folly, that ye may reign for ever; and seek wisdom, and improve understanding by knowledge.,,,,”