About Jeremiah

Jeremiah warned Judah of coming judgment for 40 years, yet proclaimed the hope of a new covenant.

Author: JeremiahWritten: c. 627-580 BCReading time: ~4 minVerses: 32
JudgmentNew CovenantRepentanceSufferingFaithfulnessHope

King James Version

Jeremiah 29

32 verses with commentary

Letter to the Exiles

Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;

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KJV Study Commentary

This chapter introduces Jeremiah's letter to the Jewish exiles in Babylon—a remarkable document that shaped how God's people should live in a pagan culture. The recipients are carefully identified: 'the residue of the elders...the prophets, and all the people whom Nebuchadnezzar had carried away captive.' This was the elite class of Judah—the first wave of exiles in 597 BC included King Jehoiachin...
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Ellicott’s Commentary for English Readers

XXIX. (1) **These are the words.**—The prophecy in this chapter was addressed to those whom we may describe as the first of the Babylonian exiles who had been carried into captivity with Jeconiah (see Note on Jeremiah 35:2). Among these also, probably in connection with the projects which we have traced in the preceding chapter, there was a restless disquietude, fostered by false prophets, who urg...
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Jamieson-Fausset-Brown Bible Commentary

3. Reply of Messiah. For the image, see La 1:15. He "treads the wine-press" here not as a sufferer, but as an inflicter of vengeance. **will tread ... shall be ... will stain--**rather preterites, "I trod ... trampled ... was sprinkled ... I stained." **blood--**literally, "spirited juice" of the grape, pressed out by treading [Gesenius].

(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;) eunuchs: or, chamberlains

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KJV Study Commentary

<strong>After that Jeconiah the king, and the queen, and the eunuchs</strong>—This parenthetical verse establishes the historical setting: the letter follows the first deportation of 597 BC when <em>Yekonyah</em> (יְכָנְיָה, Jeconiah/Jehoiachin) was exiled along with Judah's elite. The Hebrew term סָרִיסִים (<em>sarisim</em>) refers to royal officials (eunuchs), while <strong>the carpenters, and t...
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Ellicott’s Commentary for English Readers

(2) **The queen.**—This was probably the queen-mother, Nehushta, the daughter of Elnathan (2Kings 24:8). The name probably indicates a connection with the Elnathan the son of Achbor, of Jeremiah 26:22, but we cannot assert with any confidence the identity of the one with the other. **The carpenters, and the smiths.**—See Note on Jeremiah 24:1. Among the exiles thus referred to as “princes” we have...
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Jamieson-Fausset-Brown Bible Commentary

**4. is--**rather, "was." This assigns the reason why He has thus destroyed the foe (Zep 3:8). **my redeemed--**My people to be redeemed. **day ... year--**here, as in Is 34:8; 61:2, the time of "vengeance" is described as a "day"; that of grace and of "recompense" to the "redeemed," as a "year."

By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying,

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KJV Study Commentary

<strong>By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah</strong>—Jeremiah sent this explosive letter via diplomatic courier, not random messengers. Shaphan's family had protected Jeremiah (26:24) and championed Josiah's reforms; Hilkiah discovered the lost Torah scroll (2 Kings 22:8). These names signal credibility and covenant faithfulness.<br><br><strong>Whom Zedekiah k...
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Ellicott’s Commentary for English Readers

(3) **By the hand of Elasah . . .**—The names of the messengers are of some interest. Elasah, the son of Shaphan, was the brother of Jeremiah’s protector. Ahikam (Jeremiah 26:24). Gemariah (to be distinguished from his namesake the son of Shaphan in Jeremiah 36:12) was probably the son of Hilkiah, the high-priest under Josiah who found the lost Book of the Law (2Kings 22:4), and took a prominent p...
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Jamieson-Fausset-Brown Bible Commentary

5. The same words as in Is 59:16, except that there it is His "righteousness," here it is His "fury," which is said to have upheld Him.

Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon;

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KJV Study Commentary

God identifies Himself as 'the LORD of hosts, the God of Israel'—establishing that despite geographical displacement, He remains their covenant God. The phrase 'unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon' contains a crucial theological point: God takes responsibility for the exile. It was not merely Nebuchadnezzar's military prowess o...
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Ellicott’s Commentary for English Readers

(4) **Thus saith the Lord of hosts . . .**—We have here the nearest parallel in the Old Testament to the Epistles which make up so large a portion of the New, the very text of a written letter sent to those with whom the teacher was no longer able to hold personal communication. It obviously furnished the type which was followed by the writer of the apocryphal letter from Jeremiah in Baruch 6.

Jamieson-Fausset-Brown Bible Commentary

6. Rather, preterites, "I trod down ... made them drunk." The same image occurs Is 51:17, 21-23; Psa 75:8; Jr 25:26, 27. **will bring down ... strength to ... earth--**rather, "I spilled their life-blood (the same Hebrew words as in Is 63:3) on the earth" [Lowth and Septuagint].

Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them;

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KJV Study Commentary

This command was revolutionary and controversial. Build houses? Plant gardens? This implies permanence, settling in for the long term. False prophets were promising return within two years (28:3), so building and planting seemed like faithlessness. Yet Jeremiah commands comprehensive engagement with their Babylonian context—not just survival but flourishing. The imperatives are emphatic: build (no...
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Ellicott’s Commentary for English Readers

(5) **Build ye houses, and dwell in them.**—The command had a two-fold bearing. It counselled a patient acceptance of the present state of things. It announced, as the next verse does yet more emphatically, that their exile would last for at least two generations. It indicates, also, the comparative leniency with which the exiles were treated. They were allowed to become possessors both of lands a...
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Jamieson-Fausset-Brown Bible Commentary

7. Israel's penitential confession and prayer for restoration (Psa 102:17, 20), extending from Is 63:7 to 64:12. **loving-kindnesses ... praises ... mercies ... loving-kindnesses--**The plurals and the repetitions imply that language is inadequate to express the full extent of God's goodness. **us--**the dispersed Jews at the time just preceding their final restoration. **house of Israel--**...
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Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.

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KJV Study Commentary

God commands the exiles not merely to survive but to multiply—to take wives, have children, and arrange marriages for those children. This is covenant language echoing God's creation mandate to 'be fruitful and multiply' (Genesis 1:28) and His promise to Abraham that his descendants would be as numerous as the stars (Genesis 15:5). Even in exile, even under judgment, God's people are to embrace li...
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Jamieson-Fausset-Brown Bible Commentary

**8. he--**Jehovah "said," that is, thought, in choosing them as His covenant-people; so "said" (Psa 95:10). Not that God was ignorant that the Jews would not keep faith with Him; but God is here said, according to human modes of thought to say within Himself what He might naturally have expected, as the result of His goodness to the Jews; thus the enormity of their unnatural perversity is the mor...
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And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.

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KJV Study Commentary

This verse contains one of Scripture's most counter-intuitive commands: seek the <em>shalom</em> (שָׁלוֹם, peace/welfare/prosperity) of Babylon, the very empire that destroyed Jerusalem and enslaved God's people. Not merely tolerate it, not just survive in it—actively seek its welfare. Pray for it. Work for its flourishing. Why? 'For in the peace thereof shall ye have peace.' The welfare of God's ...
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Ellicott’s Commentary for English Readers

(7) **And seek the peace of the city . . .**—This was, we may believe, the hardest command of all. To refrain from all curses and imprecations, even from such as came from the lips of those who hung their harps on the willows by the waters of Babylon (Psalms 137), to pray for the peace and prosperity of the city where they were eating the bread of captivity—this surely required an almost superhuma...
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Jamieson-Fausset-Brown Bible Commentary

**9. he was afflicted--**English Version reads the Hebrew as the Keri (Margin), does, "There was affliction to Him." But the Chetib (text) reads, "There was no affliction" (the change in Hebrew being only of one letter); that is, "In all their affliction there was no (utterly overwhelming) affliction" [Gesenius]; or, for "Hardly had an affliction befallen them, when the angel of His presence saved...
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For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.

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KJV Study Commentary

God warns the exiles against false prophets and diviners who promise what people want to hear rather than God's actual word. The phrase 'your prophets and your diviners' is telling—these are prophets the people have chosen for themselves, voices that confirm their desires rather than challenge them. These false voices assured the exiles that Babylon's power would quickly be broken and return was i...
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Ellicott’s Commentary for English Readers

(8) **Let not your prophets and your diviners . . .**—The words are significant as showing that the same agencies which were counteracting the prophet’s teaching in Jerusalem were at work also in Babylon. There, too, “prophets and diviners,” whom the Lord had not sent, were prophesying of a speedy deliverance, and it was necessary to reiterate for those who would listen to the prophet’s warnings, ...
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Jamieson-Fausset-Brown Bible Commentary

**10. vexed--**grieved (Psa 78:40; 95:10; Ac 7:51; Ep 4:30; He 3:10, 17). **he fought--**rather, "He it was that fought," namely, the angel of His presence [Horsley], (La 2:5).

For they prophesy falsely unto you in my name: I have not sent them, saith the LORD. falsely: Heb. in a lie

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KJV Study Commentary

God emphatically declares these prophets are false—'I have not sent them.' This is the crucial test of true prophecy: divine commission. The false prophets claimed to speak 'in my name,' invoking Yahweh's authority, yet God never commissioned them. They were self-appointed, speaking from their own imagination rather than divine revelation. This makes their sin not merely error but presumption—clai...
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Jamieson-Fausset-Brown Bible Commentary

**11. remembered--**Notwithstanding their perversity, He forgot not His covenant of old; therefore He did not wholly forsake them (Le 26:40-42, 44, 45; Psa 106:45, 46); the Jews make this their plea with God, that He should not now forsake them. **saying--**God is represented, in human language, mentally speaking of Himself and His former acts of love to Israel, as His ground for pitying them no...
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For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.

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KJV Study Commentary

God now reveals His specific timeline: seventy years. This precise number served multiple purposes. First, it dashed false hopes of immediate return—this would be a long exile, outlasting most of the current generation. Second, it provided genuine hope—the exile would not be permanent; God would keep His covenant promises. Third, it demonstrated God's sovereign control over history—He ordained bot...
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Jamieson-Fausset-Brown Bible Commentary

12. The right hand of Moses was but the instrument; the arm of God was the real mover (Ex 15:6; 14:21). **dividing the water--**(Ne 9:11; Psa 78:13).

For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. expected: Heb. end and expectation

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KJV Study Commentary

<strong>For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.</strong> This beloved verse offers profound assurance of God sovereign purpose and benevolent intention toward His people. The Hebrew word for thoughts encompasses plans, purposes, and intentions—not mere idle contemplation but deliberate divine design.<br><br>T...
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Ellicott’s Commentary for English Readers

(11) **For I know the thoughts . . .**—The word used for “*saith *the Lord” implies that the gracious promise came to the prophet’s soul as an oracle from heaven. In the “thoughts” of God there is, perhaps, a reference to what had been said before of the Babylonian exiles in Jeremiah 24:6. **To give you an expected end.**—Better, *to give you a future *(that which is to be hereafter) *and a hope. ...
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Jamieson-Fausset-Brown Bible Commentary

**13. deep--**literally, "the tossing and roaring sea." **wilderness--**rather, the "open plain" [Horsley], wherein there is no obstacle to cause a horse in its course the danger of stumbling.

Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.

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KJV Study Commentary

This verse follows God's promise of restoration in verse 11 and specifies the means by which exiles will experience His good purposes: prayer and divine response. 'Then shall ye call upon me' uses qara (קָרָא), meaning to call out, proclaim, or cry unto—indicating earnest, vocal prayer. 'Ye shall go and pray unto me' employs palal (פָּלַל), the standard Hebrew term for intercessory prayer, suggest...
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Ellicott’s Commentary for English Readers

(12, 13) **Then shall ye call upon me . . .**—The words need no comment, but they cannot be passed over without dwelling on the infinite tenderness which they manifest in the prophet’s soul, the reflex of a like tenderness in the mind of God, from whom he gives the message. It is the anticipation of the like message from the lips of Christ, “He that seeketh findeth, and to him that knocketh it sha...
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Jamieson-Fausset-Brown Bible Commentary

**14. As a beast ... rest--**image from a herd led "down" from the hills to a fertile and well-watered "valley" (Psa 23:2); so God's Spirit "caused Israel to rest" in the promised land after their weary wanderings. **to make ... name--**(So Is 63:12; 2Sa 7:23).

And ye shall seek me, and find me, when ye shall search for me with all your heart.

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KJV Study Commentary

This verse intensifies the promise of verse 12 by specifying the condition and certainty of finding God. 'Ye shall seek me' uses baqash (בָּקַשׁ), meaning to search diligently, pursue earnestly, or strive to obtain—indicating intentional, sustained effort beyond casual interest. 'And find me' employs matsa (מָצָא), meaning to discover, attain, or encounter—promising certain success in this spiritu...
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Jamieson-Fausset-Brown Bible Commentary

15. Here begins a fervent appeal to God to pity Israel now on the ground of His former benefits. **habitation of ... holiness--**(Is 57:15; De 26:15; 2Ch 30:27; Psa 33:14; 80:14). **zeal ... strength--**evinced formerly for Thy people. **sounding of ... bowels--**Thine emotions of compassion (Is 16:11; Jr 31:20; 48:36; Ho 11:8).

And I will be found of you, saith the LORD: and I will turn away your captivity , and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.

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KJV Study Commentary

God promises He will 'be found' by those who seek Him—an assurance that genuine seeking will not be disappointed. The Hebrew construction emphasizes divine initiative even in being found—God makes Himself available to those who seek Him. This is not a distant deity playing hide-and-seek but a covenant God who desires relationship with His people and responds to their repentant seeking.<br><br>The ...
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Ellicott’s Commentary for English Readers

(14) **I will turn away your captivity . . .**—On the substance and fulfilment of the prediction, see Notes on Jeremiah 23:3-8.

Jamieson-Fausset-Brown Bible Commentary

**16. thou ... father--**of Israel, by right not merely of creation, but also of electing adoption (Is 64:8; De 32:6; 1Ch 29:10). **though Abraham ... Israel--**It had been the besetting temptation of the Jews to rest on the mere privilege of their descent from faithful Abraham and Jacob (Mt 3:9; Joh 8:39; 4:12); now at last they renounce this, to trust in God alone as their Father, notwithstand...
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Because ye have said, The LORD hath raised us up prophets in Babylon;

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KJV Study Commentary

<strong>Because ye have said, The LORD hath raised us up prophets in Babylon</strong>—This verse introduces the exiles' fatal delusion. The Hebrew הֵקִים (<em>heqim</em>, raised up) is the same verb used for Moses (Deut 18:15), but these self-appointed prophets contradicted God's revealed word. They promised swift deliverance (28:2-4) while Jeremiah commanded settling for seventy years (29:10).<br...
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Ellicott’s Commentary for English Readers

(15) **Because ye have said, The Lord hath raised us up prophets . . .**—The words point to the boast of some of the exiles, that they, too, had the guidance of prophets whom, as in Jeremiah 29:20; Jeremiah 29:24, they were inclined to follow in preference to Jeremiah. In answer to that boast, he emphasises the contrast between the exiles in whom the prophet sees the future hope of his nation and ...
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Jamieson-Fausset-Brown Bible Commentary

**17. made us to err--**that is, "suffer" us to err and to be hardened in our heart. They do not mean to deny their own blameworthiness, but confess that through their own fault God gave them over to a reprobate mind (Is 6:9, 10; Psa 119:10; Ro 1:28). **Return--**(Nu 10:36; Psa 90:13).

Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity;

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KJV Study Commentary

<strong>Know that thus saith the LORD of the king that sitteth upon the throne of David</strong>—Jeremiah now addresses those <em>not</em> exiled, still in Jerusalem under Zedekiah. The phrase <strong>throne of David</strong> (כִּסֵּא דָוִד, <em>kisse David</em>) drips with irony: Zedekiah occupied the physical throne, but the Davidic covenant (2 Sam 7:12-16) was being judged, not honored, by this...
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Jamieson-Fausset-Brown Bible Commentary

**18. people of ... holiness--**Israel dedicated as holy unto God (Is 62:12; De 7:6). **possessed--**namely, the Holy Land, or Thy "sanctuary," taken from the following clause, which is parallel to this (compare Is 64:10, 11; Psa 74:6-8). **thy--**an argument why God should help them; their cause is His cause.

Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.

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KJV Study Commentary

<strong>I will send upon them the sword, the famine, and the pestilence</strong>—This covenantal curse triad (חֶרֶב רָעָב וָדֶבֶר, <em>cherev ra'av vadever</em>) appears repeatedly in Jeremiah (14:12, 21:7, 24:10, 27:8, 29:18, 32:24, 38:2, 42:17, 44:13), echoing Leviticus 26:25-26 and Deuteronomy 28:21-22. God doesn't improvise judgment—He executes the covenant curses Israel agreed to at Sinai.<br...
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Jamieson-Fausset-Brown Bible Commentary

**19. thine ... never--**rather, "We are Thine from of old; Thou barest not rule over them" [Barnes]. Lowth translates, "We for long have been as those over whom Thou hast not ruled, who are not called by Thy name"; "for long" thus stands in contrast to "but a little while" (Is 63:18). But the analogy of Is 63:18 makes it likely that the first clause in this verse refers to the Jews, and the secon...
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And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them: to be a curse: Heb. for a curse

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KJV Study Commentary

<strong>And I will persecute them with the sword, with the famine, and with the pestilence</strong>—The verb רָדַף (<em>radaf</em>, persecute/pursue) portrays God as relentless hunter, not passive observer. The same triad repeats for emphasis: judgment is certain, comprehensive, and covenant-based. God doesn't merely allow consequences—He actively pursues those who persist in covenant rebellion.<b...
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Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD.

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KJV Study Commentary

<strong>Because they have not hearkened to my words, saith the LORD</strong>—The Hebrew שָׁמַע (<em>shama</em>, hearkened) means more than hearing—it means obedient listening. Israel's covenant rebellion wasn't ignorance but willful disobedience. This indicts not just Jerusalem's remnant but the exiles who clung to false prophets instead of Jeremiah's hard word.<br><br><strong>Which I sent unto th...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 64 Is 64:1-12. Transition from Complaint to Prayer. **1. rend ... heavens--**bursting forth to execute vengeance, suddenly descending on Thy people's foe (Psa 18:9; 144:5; Ha 3:5, 6). **flow down--**(Jud 5:5; Mi 1:4).

Hear ye therefore the word of the LORD, all ye of the captivity, whom I have sent from Jerusalem to Babylon:

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KJV Study Commentary

<strong>Hear ye therefore the word of the LORD, all ye of the captivity</strong>—After addressing Jerusalem's remnant (vv. 16-19), Jeremiah pivots back to the exiles with the imperative שִׁמְעוּ (<em>shim'u</em>, hear). The phrase <strong>all ye of the captivity</strong> (כָּל־הַגּוֹלָה, <em>kol-hagolah</em>) encompasses every exiled Jew, not just the false prophets about to be named. All must hea...
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Jamieson-Fausset-Brown Bible Commentary

2. Oh, that Thy wrath would consume Thy foes as the fire. Rather, "as the fire burneth the dry brushwood" [Gesenius].

Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;

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KJV Study Commentary

<strong>Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah</strong>—God names names. Ahab and Zedekiah aren't the famous kings but two false prophets in Babylon, now immortalized in infamy. The title <strong>LORD of hosts, the God of Israel</strong> (יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל, <em>YHWH Tseva'ot Elohei Yisrael</em>) asserts cove...
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Ellicott’s Commentary for English Readers

(21, 22) **Ahab the son of Kolaiah . . .**—We know nothing, beyond what is here recorded, of either of these prophets. They would seem to have been the leaders of the party of revolt, and to have been conspicuous, like their brethren at Jerusalem (Jeremiah 23:14), for base and profligate lives. The record of the prediction of their fate implies its fulfilment. They were punished by the Chaldæan ki...
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Jamieson-Fausset-Brown Bible Commentary

**3. When--**Supply from Is 64:2, "As when." **terrible things--**(Psa 65:5). **we looked not for--**far exceeding the expectation of any of our nation; unparalleled before (Ex 34:10; Psa 68:8). **camest down--**on Mount Sinai. **mountains flowed--**Repeated from Is 64:1; they pray God to do the very same things for Israel now as in former ages. Gesenius, instead of "flowed" here, and "flo...
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And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;

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KJV Study Commentary

<strong>And of them shall be taken up a curse by all the captivity of Judah which are in Babylon</strong>—The Hebrew קְלָלָה (<em>qelalah</em>, curse) refers not to profanity but to invocation of judgment. Ahab and Zedekiah would become proverbial—their names synonymous with divine wrath. The phrase <strong>shall be taken up</strong> (יִלָּקַח, <em>yiqqach</em>) suggests formal cursing formula.<br...
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Ellicott’s Commentary for English Readers

(22) **Of them shall be taken up a curse . . .**—We note the characteristic tendency of Hebrew thought to fix on individual cases of highest blessedness, as in Ruth 4:11, or of deepest shame, as here, and to bring them into formulae of blessing and of cursing.

Jamieson-Fausset-Brown Bible Commentary

**4. perceived by the ear--**Paul (1Co 2:9) has for this, "nor have entered into the heart of man"; the virtual sense, sanctioned by his inspired authority; men might hear with the outward ear, but they could only by the Spirit "perceive" with the "heart" the spiritual significancy of God's acts, both those in relation to Israel, primarily referred to here, and those relating to the Gospel seconda...
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Because they have committed villany in Israel, and have committed adultery with their neighbours' wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the LORD.

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KJV Study Commentary

<strong>Because they have committed villany in Israel</strong>—The Hebrew נְבָלָה (<em>nevalah</em>, villany) is a strong term denoting disgraceful, senseless evil—the same word for Shechem's rape of Dinah (Gen 34:7) and Achan's theft (Josh 7:15). It implies covenant-breaking that defiles the entire community.<br><br><strong>And have committed adultery with their neighbours' wives, and have spoken...
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Ellicott’s Commentary for English Readers

(23) **Because they have committed villany . . .**—The Hebrew noun is almost always used for sins of impurity. It is more commonly rendered “folly” (comp. Genesis 34:7; Deuteronomy 22:21; Judges 19:23-24). The English word “villainy” is used definitely with this meaning by Bishop Hall (*Sat. i.* 9). **Even I know, and am a witness, saith the Lord.**—The words find an echo in Malachi 3:5. We are le...
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Jamieson-Fausset-Brown Bible Commentary

**5. meetest--**that is, Thou makest peace, or enterest into covenant with him (see on Is 47:3). **rejoiceth and worketh--**that is, who with joyful willingness worketh [Gesenius] (Ac 10:35; Joh 7:17). **those--**Thou meetest "those," in apposition to "him" who represents a class whose characteristics "those that," &amp;c., more fully describes. **remember thee in thy ways--**(Is 26:8). **...
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Thus shalt thou also speak to Shemaiah the Nehelamite, saying, Nehelamite: or, dreamer

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KJV Study Commentary

<strong>Thus shalt thou also speak to Shemaiah the Nehelamite</strong>—the Hebrew שְׁמַעְיָה (Shema'yah, 'Yahweh has heard') ironically names a false prophet whom God will not hear. The designation <em>Nehelamite</em> (הַנֶּחֱלָמִי) likely derives from חָלַם (<em>chalam</em>, 'to dream'), identifying him as one who claimed divine revelation through dreams—a method Scripture permits (Numbers 12:6) ...
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Ellicott’s Commentary for English Readers

(24) **Thus shalt thou also speak to Shemaiah the Nehelamite.**—It is clear that this section (Jeremiah 29:24-32) is of the nature of a fragment attached to the Epistle to Babylon on account of its associations with it, but not forming part of it. It gives, in fact (as Jeremiah 29:28 shows), the sequence of events, and so far stands in the same relation to it as the Second Epistle to the Corinthia...
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Jamieson-Fausset-Brown Bible Commentary

**6. unclean thing--**legally unclean, as a leper. True of Israel, everywhere now cut off by unbelief and by God's judgments from the congregation of the saints. **righteousness--**plural, "uncleanness" extended to every particular act of theirs, even to their prayers and praises. True of the best doings of the unregenerate (Php 3:6-8; Tit 1:15; He 11:6). **filthy rags--**literally, a "menstru...
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Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,

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KJV Study Commentary

<strong>Because thou hast sent letters in thy name</strong> (בְּשִׁמְךָ, <em>b'shimkha</em>)—Shemaiah's sin was self-authorization, sending correspondence under his own authority rather than divine commission. This contrasts sharply with true prophets who speak <em>b'shem Yahweh</em> ('in the name of the LORD'). His letters targeted <strong>Zephaniah the son of Maaseiah the priest</strong>, seekin...
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Ellicott’s Commentary for English Readers

(25) **Because thou hast sent letters in thy **name** . . .**—The letters were probably sent through the envoys named in Jeremiah 29:3 on their return from Babylon. Their object was to urge Zephaniah, who appears in 2Kings 25:18 as the *Sagan, *or second priest, to exercise his authority to restrain Jeremiah from prophesying, and to punish him as a false prophet. It was an attempt to turn the tabl...
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Jamieson-Fausset-Brown Bible Commentary

**7. stirreth--**rouseth himself from spiritual drowsiness. **take hold--**(Is 27:5).

The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.

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KJV Study Commentary

<strong>For every man that is mad, and maketh himself a prophet</strong>—the Hebrew מִשְׁתַּגֵּעַ (<em>mishtage'a</em>, 'acting insanely') recalls how David feigned madness (1 Samuel 21:13, same root). Shemaiah cynically equates prophetic inspiration with insanity, demanding Jeremiah be placed <strong>in prison, and in the stocks</strong> (מַהְפֶּכֶת, <em>mahpekhet</em>)—the same instrument used a...
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Ellicott’s Commentary for English Readers

(26) **The Lord hath made thee priest in the stead of Jehoiada . . .**—The priest so named had apparently been deposed, as not favouring the stringent policy of the party of revolt. As *Sagan, *it was probably his special duty to maintain order in the Temple, and punish pretenders to the gift of prophecy, and the letter reproaches him for his lukewarm timidity in discharging that duty. In the word...
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Jamieson-Fausset-Brown Bible Commentary

**8. father--**(Is 63:16). **clay ... potter--**(Is 29:16; 45:9). Unable to mould themselves aright, they beg the sovereign will of God to mould them unto salvation, even as He made them at the first, and is their "Father."

Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?

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KJV Study Commentary

<strong>Why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?</strong>—Shemaiah's phrase מִתְנַבֵּא (<em>mitnabe</em>, 'making himself a prophet') drips with contempt, denying Jeremiah's divine calling. The irony is devastating: Shemaiah accuses Jeremiah of self-appointment while Shemaiah himself sends unauthorized letters. The interrogative 'why' (מַדּוּעַ) revea...
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Jamieson-Fausset-Brown Bible Commentary

9. (Psa 74:1, 2). **we are ... thy people--**(Jr 14:9, 21).

For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.

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KJV Study Commentary

<strong>For therefore he sent unto us in Babylon, saying, This captivity is long</strong>—Shemaiah quotes Jeremiah's letter accurately (29:5-7, 28), proving the message reached Babylon and was understood. The Hebrew אָרְכָה הִיא (<em>orkhah hi</em>, 'it is long') captures both duration and the emotional weight: this exile won't end quickly. Shemaiah cites <strong>build ye houses... plant gardens</...
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Ellicott’s Commentary for English Readers

(28) **This captivity is long . . .**—As the italics show, there is no word corresponding to “captivity” in the Hebrew, and some commentators render the words, *It is far off *. . . as though Jeremiah had counted on the distance of Babylon as enabling him to write the letter with impunity, or possibly in all the emphasis of abruptness. “All is a long way off—the end of your exile, your present dis...
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Jamieson-Fausset-Brown Bible Commentary

**10. holy cities--**No city but Jerusalem is called "the holy city" (Is 48:2; 52:1); the plural, therefore, refers to the upper and the lower parts of the same city Jerusalem [Vitringa]; or all Judea was holy to God, so its cities were deemed "holy" [Maurer]. But the parallelism favors Vitringa. Zion and Jerusalem (the one city) answering to "holy cities."

And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.

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KJV Study Commentary

<strong>And Zephaniah the priest read this letter in the ears of Jeremiah the prophet</strong>—instead of imprisoning Jeremiah, Zephaniah showed him Shemaiah's accusatory letter. The phrase קָרָא בְאָזְנֵי (<em>qara b'ozney</em>, 'read in the ears of') emphasizes public, audible reading, giving Jeremiah full knowledge of the charges against him. This priestly act of transparency stands in sharp co...
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Ellicott’s Commentary for English Readers

(29) **And Zephaniah the priest . . .**—The fact thus related agrees with what has been said as to the character of Zephaniah. He does not act as Shemaiah wished him. At the most he only uses the letters as a threat, possibly to put the prophet on his guard against the machinations of his enemies, possibly also to induce him to moderate his tone. We are reminded of the like conduct of the Pharisee...
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Jamieson-Fausset-Brown Bible Commentary

**11. house--**the temple. **beautiful--**includes the idea of glorious (Mr 13:1; Ac 3:2). **burned--**(Psa 74:7; La 2:7; 2Ch 36:19). Its destruction under Nebuchadnezzar prefigured that under Titus. **pleasant things--**Hebrew, "objects of desire"; our homes, our city, and all its dear associations.

Then came the word of the LORD unto Jeremiah, saying,

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KJV Study Commentary

<strong>Then came the word of the LORD unto Jeremiah, saying</strong>—the formula דְּבַר־יְהוָה (<em>debar-Yahweh</em>, 'word of Yahweh') validates Jeremiah's authority precisely when Shemaiah denied it. God's response to persecution of His prophet is not silence but speech, not withdrawal but vindication. This phrase appears over 150 times in Jeremiah, each occurrence a hammer blow against claims...
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Jamieson-Fausset-Brown Bible Commentary

**12. for these things--**Wilt Thou, notwithstanding these calamities of Thy people, still refuse Thy aid (Is 42:14)?

Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:

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KJV Study Commentary

<strong>Because that Shemaiah hath prophesied unto you, and I sent him not</strong>—the devastating verdict וַאֲנִי לֹא שְׁלַחְתִּיו (<em>va'ani lo shelachtiv</em>, 'and I did not send him') exposes the core issue. True prophecy requires divine שְׁלִיחוּת (<em>shlichut</em>, 'sending/commission'). Without it, religious speech is unauthorized presumption, however sincere or eloquent.<br><br><strong...
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Ellicott’s Commentary for English Readers

(31) **Send to all them of the captivity.**—The words imply something in the nature of another epistle to the exiles, sent, probably, like the previous one, by the hands of envoys from one government to the other. We have no record of the fulfilment of the prediction but its insertion implies its fulfilment. This frequent intercourse between Jerusalem and Babylon is noticeable (1) as confirming th...
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Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD. rebellion: Heb. revolt

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KJV Study Commentary

<strong>Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD.</strong> This verse pronounces divine judgment on Shemaiah, a false prophet who opposed Jeremiah's message and incited...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 65 Is 65:1-25. God's Reply in Justification of His Dealings with Israel. In Is 64:9, their plea was, "we are all Thy people." In answer, God declares that others (Gentiles) would be taken into covenant with Him, while His ancient people would be rejected. The Jews were slow to believe this; hence Paul says (Ro 10:20) that Isaiah was "very bold" in advancing so unpopular a sentiment; he i...
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