King James Version

What Does Jeremiah 29:20 Mean?

Jeremiah 29:20 in the King James Version says “Hear ye therefore the word of the LORD, all ye of the captivity, whom I have sent from Jerusalem to Babylon: — study this verse from Jeremiah chapter 29 with commentary, cross-references, and original Hebrew word analysis.

Hear ye therefore the word of the LORD, all ye of the captivity, whom I have sent from Jerusalem to Babylon:

Jeremiah 29:20 · KJV


Context

18

And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them: to be a curse: Heb. for a curse

19

Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD.

20

Hear ye therefore the word of the LORD, all ye of the captivity, whom I have sent from Jerusalem to Babylon:

21

Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;

22

And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;


Commentary

KJV Study Commentary
Hear ye therefore the word of the LORD, all ye of the captivity—After addressing Jerusalem's remnant (vv. 16-19), Jeremiah pivots back to the exiles with the imperative שִׁמְעוּ (shim'u, hear). The phrase all ye of the captivity (כָּל־הַגּוֹלָה, kol-hagolah) encompasses every exiled Jew, not just the false prophets about to be named. All must hear God's judgment on deception in their midst.

Whom I have sent from Jerusalem to Babylon—Again the verb שָׁלַח (shalach, sent)—not 'whom Nebuchadnezzar dragged' but whom I have sent. Sovereign divine purpose governs even pagan conquest. This theology appears throughout Scripture: God uses wicked nations as instruments (Hab 1:6, Isa 10:5), then judges them for their cruelty (Isa 10:12). The exiles weren't victims of Babylonian might but recipients of divine discipline with redemptive intent.

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Historical & Cultural Context

The exiles needed this theological framework to avoid despair or false hope. They weren't abandoned by God (He sent them) or permanently judged (the seventy years had purpose). This pastoral balance—acknowledging real judgment while affirming sovereign purpose—sustained faith through exile and enabled the restoration.

Reflection Questions

  1. How does understanding your suffering as God-sent rather than random change how you endure it?
  2. What's the difference between fatalism ('everything happens for a reason') and faith in God's sovereignty?
  3. How can we hold together God's use of wicked instruments and His judgment of their wickedness?

Original Language Analysis

Hebrew · 10 words
וְאַתֶּ֖ם1 of 10
H859

thou and thee, or (plural) ye and you

שִׁמְע֣וּ2 of 10

Hear

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

דְבַר3 of 10

ye therefore the word

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

יְהוָ֑ה4 of 10

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

כָּל5 of 10
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַ֨גּוֹלָ֔ה6 of 10

all ye of the captivity

H1473

exile; concretely and collectively exiles

אֲשֶׁר7 of 10
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

שִׁלַּ֥חְתִּי8 of 10

whom I have sent

H7971

to send away, for, or out (in a great variety of applications)

מִירוּשָׁלִַ֖ם9 of 10

from Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

בָּבֶֽלָה׃10 of 10

to Babylon

H894

babel (i.e., babylon), including babylonia and the babylonian empire


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 29:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 29:20 from Treasury of Scripture Knowledge

Places in This Verse

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