King James Version

What Does Jeremiah 29:31 Mean?

Jeremiah 29:31 in the King James Version says “Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah... — study this verse from Jeremiah chapter 29 with commentary, cross-references, and original Hebrew word analysis.

Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:

Jeremiah 29:31 · KJV


Context

29

And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.

30

Then came the word of the LORD unto Jeremiah, saying,

31

Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:

32

Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD. rebellion: Heb. revolt


Commentary

KJV Study Commentary
Because that Shemaiah hath prophesied unto you, and I sent him not—the devastating verdict וַאֲנִי לֹא שְׁלַחְתִּיו (va'ani lo shelachtiv, 'and I did not send him') exposes the core issue. True prophecy requires divine שְׁלִיחוּת (shlichut, 'sending/commission'). Without it, religious speech is unauthorized presumption, however sincere or eloquent.

He caused you to trust in a lie (שֶׁקֶר, sheqer)—false prophecy's damage isn't merely incorrect prediction but moral corruption, teaching people to trust falsehood. The causative הִבְטִיחַ (hivtiach, 'caused to trust') emphasizes Shemaiah's active culpability: he didn't merely speak error but built false confidence. This recalls Eden's serpent causing Eve to trust God's word was restrictive rather than protective (Genesis 3:1-5). False teaching always invites trust in something other than God's revealed truth.

KJV Study — Public Domain

Historical & Cultural Context

Shemaiah's lie was that exile would end quickly, contradicting the '70 years' prophecy. Those who trusted this built their lives on false hope, unprepared for generations of displacement. When Jerusalem fell (586 BC), Shemaiah's followers faced shattered expectations—the inevitable fruit of trusting lies.

Reflection Questions

  1. How can you test whether teaching comes from divine sending or human presumption—what marks distinguish them?
  2. When has trusting a 'lie' about God's promises or timing caused spiritual damage in your life or others'?
  3. What responsibility do teachers bear not just for truth-content but for the trust their words create in listeners?

Original Language Analysis

Hebrew · 23 words
שְׁלַחְתִּ֔יו1 of 23

Send

H7971

to send away, for, or out (in a great variety of applications)

עַל2 of 23
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

כָּל3 of 23
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַגּוֹלָה֙4 of 23

to all them of the captivity

H1473

exile; concretely and collectively exiles

אָמַ֣ר5 of 23

Thus saith

H559

to say (used with great latitude)

כֹּ֚ה6 of 23
H3541

properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

אָמַ֣ר7 of 23

Thus saith

H559

to say (used with great latitude)

יְהוָ֔ה8 of 23

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֶל9 of 23
H413

near, with or among; often in general, to

שְׁמַעְיָ֗ה10 of 23

Because that Shemaiah

H8098

shemajah, the name of twenty-five israelites

הַנֶּחֱלָמִ֑י11 of 23

the Nehelamite

H5161

a nechelamite, or descendant of nechlam

יַ֡עַן12 of 23
H3282

properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause

אֲשֶׁר֩13 of 23
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

נִבָּ֨א14 of 23

hath prophesied

H5012

to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)

לָכֶ֜ם15 of 23
H0
שְׁמַעְיָ֗ה16 of 23

Because that Shemaiah

H8098

shemajah, the name of twenty-five israelites

וַֽאֲנִי֙17 of 23
H589

i

לֹ֣א18 of 23
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

שְׁלַחְתִּ֔יו19 of 23

Send

H7971

to send away, for, or out (in a great variety of applications)

וַיַּבְטַ֥ח20 of 23

him not and he caused you to trust

H982

properly, to hie for refuge (but not so precipitately as h2620); figuratively, to trust, be confident or sure

אֶתְכֶ֖ם21 of 23
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עַל22 of 23
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

שָֽׁקֶר׃23 of 23

in a lie

H8267

an untruth; by implication, a sham (often adverbial)


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 29:31 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 29:31 from Treasury of Scripture Knowledge

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