About 2 Chronicles

2 Chronicles focuses on Judah's kings, emphasizing temple worship and showing that faithfulness brings blessing while unfaithfulness brings judgment.

Author: Ezra (traditionally)Written: c. 450-400 BCReading time: ~3 minVerses: 27
Temple WorshipRevivalJudgmentPrayerRepentanceFaithfulness

King James Version

2 Chronicles 30

27 verses with commentary

Hezekiah Celebrates the Passover

And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.

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KJV Study Commentary

<strong>And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasiz...
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Ellicott’s Commentary for English Readers

**XXX. HEZEKIAH’S PASSOVER—THE ROYAL SUMMONS TO ALL ISRAEL FROM DAN TO BEER-SHEBA** (2Chronicles 30:1-12). (1) **Sent to.**— ‘*al,* i.e., ’*el.* (Jeremiah 26:15; Nehemiah 6:3.) **Letters.**—‘*Iggĕrôth.* Apparently a word of Persian origin. (Comp. *‘engâre,* “something written;” *‘engârîden,* “to paint” or “write;” from which comes the Greek ᾰγγαρος, a royal messenger; Esther 9:26; comp. Matthew 5:...
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Jamieson-Fausset-Brown Bible Commentary

**20. after her he took Maachah ... daughter--**that is, granddaughter (2Sa 14:27) of Absalom, Tamar being, according to Josephus, her mother. (Compare 2Sa 18:18).

For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

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KJV Study Commentary

<strong>For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those ...
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Ellicott’s Commentary for English Readers

(2) **For the king had taken counsel.**—*And the king determined* (2Chronicles 25:17). The resolution was taken by the king in council with his grandees and the popular representatives; apparently before the 14th of Nisan, which was the proper time for keeping the feast. **In the second month.**—And not in the *first* month of the sacred year, as the law prescribes (Numbers 9:1-5). The grounds of ...
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Jamieson-Fausset-Brown Bible Commentary

**21. he took eighteen wives, and threescore concubines--**This royal harem, though far smaller than his father's, was equally in violation of the law, which forbade a king to "multiply wives unto himself" [De 17:17].

For they could not keep it at that time, because the priests had not sanctified themselves sufficiently , neither had the people gathered themselves together to Jerusalem.

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KJV Study Commentary

<strong>For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution...
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Ellicott’s Commentary for English Readers

(3) **At that time.**—The time when the Temple had just been reopened (2Chronicles 29:8), in the first month of Hezekiah’s first year. The Purification of the Temple was not completed until the 16th of Nisan (2Chronicles 29:17); but perhaps the Passover would have been held, had not the hindrances here mentioned prevented it. (See 2Chronicles 29:34). **Sufficiently.**—*Lĕmaddày.* Literally, *unto ...
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Jamieson-Fausset-Brown Bible Commentary

**22. made Abijah ... chief ... ruler among his brethren--**This preference seems to have been given to Abijah solely from the king's doting fondness for his mother and through her influence over him. It is plainly implied that Abijah was not the oldest of the family. In destining a younger son for the kingdom, without a divine warrant, as in Solomon's case, Rehoboam acted in violation of the law ...
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And the thing pleased the king and all the congregation. pleased: Heb. was right in the eyes of the king

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KJV Study Commentary

<strong>And the thing pleased the king and all the congregation.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the ...
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Ellicott’s Commentary for English Readers

(4) **The thing pleased.**—*The matter* (or *proposal*)* was right in the eyes of the king*—*i.e.,* the proposal to keep the Passover in the second month, and to invite the northern tribes.

Jamieson-Fausset-Brown Bible Commentary

**23. he dealt wisely--**that is, with deep and calculating policy (Ex 1:10). **and dispersed of all his children ... unto every fenced city--**The circumstance of twenty-eight sons of the king being made governors of fortresses would, in our quarter of the world, produce jealousy and dissatisfaction. But Eastern monarchs ensure peace and tranquillity to their kingdom by bestowing government off...
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So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.

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KJV Study Commentary

<strong>So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregula...
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Ellicott’s Commentary for English Readers

(5) **So they established a decree.**—*And they decreed a proposal* (*he*‘*ĕmîd dābār*)*.* (Comp. 2Chronicles 30:8; Psalm 105:10, “and hath decreed it unto Jacob for a law.”) **To make proclamation.**—Literally, *to make* *a* *voice pass.* (Comp. 2Chronicles 24:9; 2Chronicles 36:22.) **From Beer-sheba even to Dan.**—Reversing the ancient form of the phrase, to suit the present case. (Comp. Judges ...
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So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria. from: Heb. from the hand

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KJV Study Commentary

<strong>So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.</strong><br><br>This verse is part of the narrative of Ju...
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Ellicott’s Commentary for English Readers

(6) **The posts.**—The *runners— i.e.,* couriers (ᾰγγαροι). The Syriac uses the Latin word *Tabellarii,* “letter- carriers,” which the Arabic mistakes for “folk of Tiberias”! The soldiers of the body-guard seem to have acted as royal messengers. **From the king.**—*From the hand of the king.* **And according to the commandment.**—The construction appears to be: they went *with the letters* . . . *...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 12 2Ch 12:1-12. Rehoboam, Forsaking God, Is Punished by Shishak. **1. when Rehoboam had established the kingdom, and had strengthened himself--**(See on 2Ch 11:17). During the first three years of his reign his royal influence was exerted in the encouragement of the true religion. Security and ease led to religious decline, which, in the fourth year, ended in open apostasy. The example...
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And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.

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KJV Study Commentary

<strong>And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—king...
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Ellicott’s Commentary for English Readers

(7) **And be not ye like your fathers.**—From the days of Jeroboam downwards. **And like your brethren.**—Of Naphtali and the Trans-Jordan, whom Tiglath-pileser carried captive. **Trespassed.**—*Were unfaithful to Jehovah.* **Who therefore gave them up** **to desolation.**—*And He made them an astonishment* (2Chronicles 29:8).

Jamieson-Fausset-Brown Bible Commentary

**2. Shishak king of Egypt came up against Jerusalem--**He was the first king of the twenty-second or Bubastic Dynasty. What was the immediate cause of this invasion? Whether it was in resentment for some provocation from the king of Judah, or in pursuance of ambitious views of conquest, is not said. But the invading army was a vast horde, for Shishak brought along with his native Egyptians an imm...
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Now be ye not stiffnecked , as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you. be ye: Heb. harden not your necks yield: Heb. give the hand

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KJV Study Commentary

<strong>Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler'...
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Ellicott’s Commentary for English Readers

(8) **Be ye not stiffnecked.**—*Harden ye not your neck like your fathers.* 2Kings 17:14, “and they hardened their neck like their fathers’ neck.” (Jeremiah 7:26; Psalm 95:8-9.) **But** **yield yourselves.**—Omit *but,* and place a stop after *fathers.* “Yield ye a hand to Jehovah,” *i.e.,* submit to Him. So 1Chronicles 29:24. The phrase also means “to make an agreement with” (Ezra 10:19; 2Kings 1...
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Jamieson-Fausset-Brown Bible Commentary

**3-5. the Lubims--**the Libyans of northeastern Africa. **the Sukkiims--**Some think these were the Kenite Arabs, dwellers in tents, but others maintain more justly that these were Arab troglodytes, who inhabited the caverns of a mountain range on the western coast of the Red Sea. **and the Ethiopians--**from the regions south of Egypt. By the overwhelming force of numbers, they took the fort...
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For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.

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KJV Study Commentary

Hezekiah's invitation to separated Israel includes powerful theology: 'For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.' The promise that repentance (shuv - return/...
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Ellicott’s Commentary for English Readers

(9) **If ye turn again.**—*When ye return unto Jehovah, your brethren and your sons* (*shall become*)* objects of pity* (*rahamim,* “compassion;” here that which inspires it) *before their captors.* (Comp. Psalm 106:46, “And he made them *objects of pity before all their captors*;” Nehemiah 1:11.) **Gracious and** **merciful.**—Psalm 86:15; Exodus 34:6; in both places “merciful and gracious.” Nehe...
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Jamieson-Fausset-Brown Bible Commentary

**3-5. the Lubims--**the Libyans of northeastern Africa. **the Sukkiims--**Some think these were the Kenite Arabs, dwellers in tents, but others maintain more justly that these were Arab troglodytes, who inhabited the caverns of a mountain range on the western coast of the Red Sea. **and the Ethiopians--**from the regions south of Egypt. By the overwhelming force of numbers, they took the fort...
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So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.

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KJV Study Commentary

<strong>So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God p...
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Ellicott’s Commentary for English Readers

(10) **So** **the posts passed.**—*And the couriers were passing.* **Even unto Zebulun.**—This tribe, which lay on the southern border of Naphtali, had suffered from Tiglath-pileser’s invasion (Isaiah 9:1). The messengers did not actually travel northward so far as Dan (2Chronicles 30:5). This mention of *Zebulun* as the limit of their journey lends an air of historical truth to the account. **Lau...
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Jamieson-Fausset-Brown Bible Commentary

**3-5. the Lubims--**the Libyans of northeastern Africa. **the Sukkiims--**Some think these were the Kenite Arabs, dwellers in tents, but others maintain more justly that these were Arab troglodytes, who inhabited the caverns of a mountain range on the western coast of the Red Sea. **and the Ethiopians--**from the regions south of Egypt. By the overwhelming force of numbers, they took the fort...
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Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

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KJV Study Commentary

<strong>Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment....
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Ellicott’s Commentary for English Readers

(11) **Nevertheless divers of Asher.**—*But some men of Asher.*—Besides these from Asher, Manasseh, Zebulun, 2Chronicles 30:18 mentions others from Ephraim and Issachar. The two and a half tribes of the Trans-Jordan, as well as Naphtali and probably the neighbouring tribe of Dan, had been devastated by Tiglath-pileser; and the couriers went no farther than Zebulun. Part of Asher was contiguous to ...
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Jamieson-Fausset-Brown Bible Commentary

**6. the princes of Israel--**(compare 2Ch 12:5, "the princes of Judah").

Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.

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KJV Study Commentary

<strong>Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while ...
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Ellicott’s Commentary for English Readers

(12) **Also in Judah** **. . .** **was.**—Rather, *Moreover upon Judah was the hand of God:* a phrase here used of a Divine influence for good. (Comp. Ezra 8:22.) Elsewhere the phrase has the sense of judicial visitation; *e.g.,* Exodus 9:3. **The commandment . . . by the word** **of the Lord.**—Comp. the like phrase, 2Chronicles 29:15. The royal command was inspired by the word of the Lord throug...
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Jamieson-Fausset-Brown Bible Commentary

**7-8. when the Lord saw that they humbled themselves--**Their repentance and contrition was followed by the best effects; for Shemaiah was commissioned to announce that the phial of divine judgment would not be fully poured out on them--that the entire overthrow of the kingdom of Judah would not take place at that time, nor through the agency of Shishak; and yet, although it should enjoy a respit...
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And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.

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KJV Study Commentary

<strong>And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those...
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Ellicott’s Commentary for English Readers

**THE PASSOVER AT JERUSALEM** (2Chronicles 30:13-22). (13) **Much people.**—A very great congregation—*a* *congregation in great multitude* (*lārôb mĕ’ōd*)*.* (See on 2Chronicles 30:5.)

Jamieson-Fausset-Brown Bible Commentary

**7-8. when the Lord saw that they humbled themselves--**Their repentance and contrition was followed by the best effects; for Shemaiah was commissioned to announce that the phial of divine judgment would not be fully poured out on them--that the entire overthrow of the kingdom of Judah would not take place at that time, nor through the agency of Shishak; and yet, although it should enjoy a respit...
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And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.

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KJV Study Commentary

<strong>And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God pro...
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Ellicott’s Commentary for English Readers

(14) **Took away the altars.**—The altars of burnt offering erected by Ahaz “in every corner” of the city (2Chronicles 28:24). **Altars for incense.**—*Ha-mĕqattĕrôth*—literally, *the incense-burners.* The term occurs here only. **Cast them into the brook Kidron.**—See on 2Chronicles 29:16. Thus the city was purified as well as *the* Temple.

Jamieson-Fausset-Brown Bible Commentary

**9. So Shishak ... came up against Jerusalem--**After the parenthetical clause (2Ch 12:5-8) describing the feelings and state of the beleaguered court, the historian resumes his narrative of the attack upon Jerusalem, and the consequent pillage both of the temple and the palace. **he took all--**that is, everything valuable he found. The cost of the targets and shields has been estimated at abo...
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Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.

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KJV Study Commentary

<strong>Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective e...
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Ellicott’s Commentary for English Readers

(15) **And the priests and the Levites were ashamed, and sanctified themselves.**—Ashamed of their former reluctance to purify themselves from the defilement contracted by their connection with illegal cults and sanctuaries during the late reign (2Chronicles 29:34; and 2Chronicles 30:3, *supra*)*.* In the former passage the Levites are favourably contrasted with the priests; here they are spoken o...
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And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites. their place: Heb. their standing

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KJV Study Commentary

<strong>And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retri...
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Ellicott’s Commentary for English Readers

(16) **In their place.**—‘*Omdām.* This word is used in this sense only in Daniel, Chronicles, Nehemiah. (Comp. 2Chronicles 34:31; 2Chronicles 35:10.) **After their manner**—i.e., “according to their order” (1Chronicles 6:31). **According to the law** **. . .** **of God.**—Another reference to the Pentateuchal legislation. (See 2Chronicles 23:18; 2Chronicles 24:6; 2Chronicles 14:4; 2Chronicles 17:...
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For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.

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KJV Study Commentary

<strong>For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasize...
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Ellicott’s Commentary for English Readers

(17) **There were many in the congregation that were not sanctified.**—Comp. 2Chronicles 35:6; 2Chronicles 35:10-11, where the Levites are again represented as doing the same work, but not as an exception. The precedent of Hezekiah’s Passover would seem to have become the rule. (Comp. also Ezra 6:20.) **To sanctify them**—i.e., the lambs, which would have been ceremonially unclean if slain by uncl...
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Jamieson-Fausset-Brown Bible Commentary

**12. when he humbled himself, the wrath of the Lord turned from him--**The promise (2Ch 12:7) was verified. Divine providence preserved the kingdom in existence, a reformation was made in the court, while true religion and piety were diffused throughout the land. 2Ch 12:13-16. His Reign and Death.

For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one

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KJV Study Commentary

Hezekiah's intercession for Passover participants: 'For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one.' Many celebrated Passover ceremonially unclean, violating Levitical law. Rather than excluding them,...
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Ellicott’s Commentary for English Readers

(18) **A multitude.**—*Marbîth* (2chron 96; 1Chronicles 12:29). Only in the Chronicles in this sense. Else where the term means “increase” of children (1Samuel 2:33), or of money, *i.e.,* interest (τόκον*,* Leviticus 25:37). **Ephraim . . . Zebulun.**—The names indicate a documental source. **Had not cleansed themselves.**—As was natural in the case of persons who had long been estranged from the ...
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Jamieson-Fausset-Brown Bible Commentary

**13-14. Rehoboam strengthened ... and reigned--**The Egyptian invasion had been a mere predatory expedition, not extending beyond the limits of Judah, and probably, ere long, repelled by the invaded. Rehoboam's government acquired new life and vigor by the general revival of true religion, and his reign continued many years after the departure of Shishak. But **he prepared not his heart to seek...
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That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.

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KJV Study Commentary

<strong>That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, w...
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Ellicott’s Commentary for English Readers

(19) **That prepareth.**—*Hath directed.* The division of verses here is obviously incorrect. (The mistake was doubtless caused by the omission of the relative in the Hebrew between *kol,* “every one,” and *lĕbābô hēkîn,* “his heart he hath directed.” The construction is parallel to that in 1Chronicles 15:12, “unto *the place that* I have prepared for it;” so LXX.) The prayer is, “Jehovah the Good...
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Jamieson-Fausset-Brown Bible Commentary

**13-14. Rehoboam strengthened ... and reigned--**The Egyptian invasion had been a mere predatory expedition, not extending beyond the limits of Judah, and probably, ere long, repelled by the invaded. Rehoboam's government acquired new life and vigor by the general revival of true religion, and his reign continued many years after the departure of Shishak. But **he prepared not his heart to seek...
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And the LORD hearkened to Hezekiah, and healed the people.

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KJV Study Commentary

God's response to Hezekiah's intercession: 'And the LORD hearkened to Hezekiah, and healed the people.' The verb 'hearkened' (shama) means God listened and responded favorably. God healed (rafa) the people - likely referring to not judging their ritual violation. This demonstrates that God values heart-orientation over mechanical correctness. The intercession of a righteous leader (Hezekiah) avert...
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Ellicott’s Commentary for English Readers

(20) **And the Lord hearkened to Hezekiah.-**Comp. Genesis 20:17, “And Abraham prayed unto God; *and God healed Abimelech and his wife,”* &c. In the present instance the prayer of Hezekiah is thought of as averting a visitation of Divine wrath in the shape of disease and death. (Comp. Leviticus 15:31, “Thus shall ye separate the children of Israel from their uncleanness; that they die not in their...
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And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD. present: Heb. found loud: Heb. instruments of strength

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KJV Study Commentary

<strong>And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's the...
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Ellicott’s Commentary for English Readers

(21) **Kept the feast. . . . with great gladness.**—See 1Chronicles 13:8; 1Chronicles 15:16, *seq.,* 1Chronicles 15:28, and similar passages. **And the Levites.**—With stringed instruments. **And the priests.**—With clarions. **Praised.**—*Were praising;* throughout the seven days’ festival. **Singing.**—Omit. **With loud instruments unto the Lord.**—*With instruments of strength to Jehovah.* This...
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And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers. comfortably: Heb. to the heart of all

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KJV Study Commentary

<strong>And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theolo...
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Ellicott’s Commentary for English Readers

(22) **Spake comfortably.**—See margin, and comp. Isaiah 40:2. **That taught the good knowledge of the Lord.**—Rather, *were showing good skill for* (in honour of) *Jehovah,* in their chanting and playing. The king encouraged the musicians with kindly words of praise. **They did eat throughout the feast.**—Literally, *they ate the feast,* like “they ate the passover.” The meaning is that the assem...
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And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.

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KJV Study Commentary

<strong>And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face j...
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Ellicott’s Commentary for English Readers

(23) **Took counsel.**—*Determined,* the result of taking counsel (2Chronicles 30:2). **To keep.**—Literally, *to do* or *make.* **Other seven days.**—As a prolongation of the festivities. (Comp. 2Chronicles 7:9.) **With gladness.**—*Simhāh,* an adverbial accusative. But some Hebrew MSS. express the *with,* as in 2Chronicles 7:10. The chronicler is fond of dwelling upon the joy of the ancient fest...
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For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves. did give: Heb. lifted up, or, offered gave: Heb. lifted up, or, offered

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KJV Study Commentary

<strong>For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronic...
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Ellicott’s Commentary for English Readers

(24) **Did give . . . gave.**—*Had presented* (Exodus 35:24)—*scil.,* for sacrifice as a *tĕrûmāh,* or “heave offering.” The gifts of king and princes for the Mazzôth festival were so abundant that they sufficed not only for the feast itself, but also for an additional week of rejoicing. **And a great number of priests.**—Literally, *and priests had sanctified themselves in multitude,* or *to abun...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 13 2Ch 13:1-20. Abijah, Succeeding, Makes War against Jeroboam, and Overcomes Him. **2. His mother's name also was Michaiah, the daughter of Uriel--**the same as Maachah (see on 1Ki 15:2). She was "the daughter," that is, granddaughter of Absalom (1Ki 15:2; compare 2Sa 14:1-33), mother of Abijah, "mother," that is, grandmother (1Ki 15:10, Margin) of Asa. **of Gibeah--**probably impli...
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And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.

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KJV Study Commentary

<strong>And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective e...
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Ellicott’s Commentary for English Readers

(25) **And all the congregation.**—Three classes of persons took part in the festival—(1) the Judseans, including the priests and Levites; (2) their Israelite guests; (3) the “strangers”—*gêrîm*—*i.e.,* the proselytes, both those who came from the northern kingdom arid those who dwelt in Judah. The word *gêrîm* is not the same as *gârîm* (2Chronicles 15:9), with which Lange’s comment confuses it. ...
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Jamieson-Fausset-Brown Bible Commentary

**3. Abijah set the battle in array--**that is, took the field and opened the campaign. **with ... four hundred thousand chosen men ... Jeroboam with eight hundred thousand--**These are, doubtless, large numbers, considering the smallness of the two kingdoms. It must be borne in mind, however, that Oriental armies are mere mobs--vast numbers accompanying the camp in hope of plunder, so that the ...
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So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.

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KJV Study Commentary

<strong>So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while ...
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Ellicott’s Commentary for English Readers

(26) F**or since the time of Solomon . . . there was not the like.**—The chronicler himself thus compares this great festival with the twofold Feast of the Dedication of the Temple (2Chronicles 7:1-10). That festival, like this one, had been prolonged seven days, because the Feast of Tabernacles immediately followed upon it; and “there had been no other since the time of Solomon that could compare...
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Jamieson-Fausset-Brown Bible Commentary

**4-12. Abijah stood up upon Mount Zemaraim--**He had entered the enemy's territory and was encamped on an eminence near Beth-el (Jos 18:22). Jeroboam's army lay at the foot of the hill, and as a pitched battle was expected, Abijah, according to the singular usage of ancient times, harangued the enemy. The speakers in such circumstances, while always extolling their own merits, poured out torrents...
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Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven. his holy: Heb. the habitation of his holiness

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KJV Study Commentary

<strong>Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who see...
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Ellicott’s Commentary for English Readers

(27) **Then the priests the Levites.**—*And the Levitical priests;* not any irregular ministrants. Some Hebrew MSS., the LXX., Syriac, and the Vulg. read, “And the priests and the Levites”: but comp. 2Chronicles 23:18. **And their voice was heard.**—The priestly blessing was a prayer that Jehovah would bless. (See Numbers 6:22-27.) That the prayer was heard on the present occasion, the writer infe...
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Jamieson-Fausset-Brown Bible Commentary

**4-12. Abijah stood up upon Mount Zemaraim--**He had entered the enemy's territory and was encamped on an eminence near Beth-el (Jos 18:22). Jeroboam's army lay at the foot of the hill, and as a pitched battle was expected, Abijah, according to the singular usage of ancient times, harangued the enemy. The speakers in such circumstances, while always extolling their own merits, poured out torrents...
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