About 2 Chronicles

2 Chronicles focuses on Judah's kings, emphasizing temple worship and showing that faithfulness brings blessing while unfaithfulness brings judgment.

Author: Ezra (traditionally)Written: c. 450-400 BCReading time: ~3 minVerses: 21
Temple WorshipRevivalJudgmentPrayerRepentanceFaithfulness

King James Version

2 Chronicles 31

21 verses with commentary

Hezekiah's Religious Reforms

Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities. present: Heb. found images: Heb. statues until: Heb. until to make an end

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KJV Study Commentary

<strong>Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own citie...
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Ellicott’s Commentary for English Readers

(1) Destruction of the images and high places in both kingdoms. (Comp. 2Kings 18:4.) **Now when all this was finished.**—*And when they had finished all this*—that is, the business of the Passover. **All Israel that were present went out.**—Their iconoclastic zeal had been thoroughly roused by the festival in which they had just taken part. **The images.***—Maççebôth,* “pillars.” (See Hosea 3:4, a...
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Jamieson-Fausset-Brown Bible Commentary

**4-12. Abijah stood up upon Mount Zemaraim--**He had entered the enemy's territory and was encamped on an eminence near Beth-el (Jos 18:22). Jeroboam's army lay at the foot of the hill, and as a pitched battle was expected, Abijah, according to the singular usage of ancient times, harangued the enemy. The speakers in such circumstances, while always extolling their own merits, poured out torrents...
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Contributions for Worship

And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.

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KJV Study Commentary

<strong>And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of ...
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Ellicott’s Commentary for English Readers

(2) **The courses . . . their courses.**—Hezekiah restored the system of service in rotation, ascribed to David. (Comp. 2Chronicles 8:14, “according to the order of David.”) **Every man according to his service.**—See the same phrase in Numbers 7:5; Numbers 7:7. Literally, *after the mouth* (i.e., rule, prescription) *of his service.* **The priests and Levites.**—Literally, *to the priests and Lev...
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Jamieson-Fausset-Brown Bible Commentary

**4-12. Abijah stood up upon Mount Zemaraim--**He had entered the enemy's territory and was encamped on an eminence near Beth-el (Jos 18:22). Jeroboam's army lay at the foot of the hill, and as a pitched battle was expected, Abijah, according to the singular usage of ancient times, harangued the enemy. The speakers in such circumstances, while always extolling their own merits, poured out torrents...
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He appointed also the king's portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.

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KJV Study Commentary

<strong>He appointed also the king's portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and sup...
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Ellicott’s Commentary for English Readers

(3) **He appointed also . . . set feasts.**—Rather, *And the king’s portion *(*i.e.,* the part he contributed) *from his property was for the burnt offerings—*viz., *for the burnt offerings of the morning and the evening, and the burnt offerings on the Sabbath, and the new moons, the set feasts.* The king gave the victims for the sacrifices prescribed in Numbers 28, 29, out of his own revenues. Se...
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Jamieson-Fausset-Brown Bible Commentary

**4-12. Abijah stood up upon Mount Zemaraim--**He had entered the enemy's territory and was encamped on an eminence near Beth-el (Jos 18:22). Jeroboam's army lay at the foot of the hill, and as a pitched battle was expected, Abijah, according to the singular usage of ancient times, harangued the enemy. The speakers in such circumstances, while always extolling their own merits, poured out torrents...
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Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD.

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KJV Study Commentary

<strong>Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological perspective emphasizes immediate divine retributi...
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Ellicott’s Commentary for English Readers

(4) **Moreover.**—Literally, *And he said to the people,* to wit, *to the dwellers in Jerusalem.* (Comp. 2Chronicles 24:8; 1Chronicles 21:17.) **The portion of the priests and the Levites.**—The firstfruits and tithes, ordained in Exodus 23:19; Leviticus 27:30-33; Numbers 18:12; Numbers 18:20-24; Deufc. 26 **That they might be encouraged in the law.**—Rather, *that they might stick fast unto the l...
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Jamieson-Fausset-Brown Bible Commentary

**4-12. Abijah stood up upon Mount Zemaraim--**He had entered the enemy's territory and was encamped on an eminence near Beth-el (Jos 18:22). Jeroboam's army lay at the foot of the hill, and as a pitched battle was expected, Abijah, according to the singular usage of ancient times, harangued the enemy. The speakers in such circumstances, while always extolling their own merits, poured out torrents...
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And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly. came: Heb. brake forth honey: or, dates

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KJV Study Commentary

<strong>And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chro...
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Ellicott’s Commentary for English Readers

(5) **And** **. . .** **came abroad.**—Literally, *And when the word broke forth*—*i.e.,* spread abroad. **The children of Israel.**—Here the people of Jerusalem, who in the chronicler’s day had a preeminent right to the name. (See on next verse.) The firstfruits were for the priests (Numbers 18:12, *seq.,* where the oil, wine, and wheat are specified). **And the tithe . . . abundantly.**—For the ...
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Jamieson-Fausset-Brown Bible Commentary

**4-12. Abijah stood up upon Mount Zemaraim--**He had entered the enemy's territory and was encamped on an eminence near Beth-el (Jos 18:22). Jeroboam's army lay at the foot of the hill, and as a pitched battle was expected, Abijah, according to the singular usage of ancient times, harangued the enemy. The speakers in such circumstances, while always extolling their own merits, poured out torrents...
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And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps . by heaps: Heb. heaps, heaps

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KJV Study Commentary

<strong>And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Ch...
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Ellicott’s Commentary for English Readers

(6) **Concerning.**—Omit. **The children of Israel and Judah, that dwelt in the cities of Judah.**—Contrasted with “the children of Israel” who dwelt in Jerusalem (2Chronicles 31:5). “The children of Israel that dwelt in the cities of Judah*”* are evidently those who had left the northern kingdom to settle in the south. (Comp. 2Chronicles 10:17; 2Chronicles 11:16; 2Chronicles 30:25.) **The tithe o...
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Jamieson-Fausset-Brown Bible Commentary

**4-12. Abijah stood up upon Mount Zemaraim--**He had entered the enemy's territory and was encamped on an eminence near Beth-el (Jos 18:22). Jeroboam's army lay at the foot of the hill, and as a pitched battle was expected, Abijah, according to the singular usage of ancient times, harangued the enemy. The speakers in such circumstances, while always extolling their own merits, poured out torrents...
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In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.

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KJV Study Commentary

<strong>In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Hi...
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Ellicott’s Commentary for English Readers

(7) **In the third month.**—And so at the end of wheat-harvest, the third month (Sivan) answering to our May—June. Pentecost, the Feast of Harvest, or Firstfruits, fell in this month. **To lay the foundation.**—*To found,* or *lay.* Heb., *lîsôd,* a curious form only met with here. (Comp. *lîsôd,* Isaiah 51:16.) **In the seventh month.**—Tisri (September to October), in which was held the great Fe...
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Jamieson-Fausset-Brown Bible Commentary

**4-12. Abijah stood up upon Mount Zemaraim--**He had entered the enemy's territory and was encamped on an eminence near Beth-el (Jos 18:22). Jeroboam's army lay at the foot of the hill, and as a pitched battle was expected, Abijah, according to the singular usage of ancient times, harangued the enemy. The speakers in such circumstances, while always extolling their own merits, poured out torrents...
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And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.

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KJV Study Commentary

<strong>And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him ...
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Jamieson-Fausset-Brown Bible Commentary

**13-17. But Jeroboam caused an ambushment to come about behind them--**The oration of Abijah, however animating an effect it might have produced on his own troops, was unheeded by the party to whom it was addressed; for while he was wasting time in useless words, Jeroboam had ordered a detachment of his men to move quietly round the base of the hill, so that when Abijah stopped speaking, he and h...
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Then Hezekiah questioned with the priests and the Levites concerning the heaps.

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KJV Study Commentary

<strong>Then Hezekiah questioned with the priests and the Levites concerning the heaps.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This patt...
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Ellicott’s Commentary for English Readers

(9) **Then Hezekiah questioned with the priests and the Levites.**—*And Hezekiah asked the priests,* &c. The construction is *dārash ‘al.* (Comp. 2Samuel 11:3; 1Samuel 28:7.) The king wished to know how it was the heaps of offerings were so large.

Jamieson-Fausset-Brown Bible Commentary

**13-17. But Jeroboam caused an ambushment to come about behind them--**The oration of Abijah, however animating an effect it might have produced on his own troops, was unheeded by the party to whom it was addressed; for while he was wasting time in useless words, Jeroboam had ordered a detachment of his men to move quietly round the base of the hill, so that when Abijah stopped speaking, he and h...
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And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store.

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KJV Study Commentary

<strong>And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal o...
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Ellicott’s Commentary for English Readers

(10) **Azariah.**—Possibly the Azariah of 2Chronicles 26:17. If not, he is otherwise unknown. **Since the people began to bring the offerings.**—*Since they began to bring the Tĕrûmāh*: a word which the Authorised Version usually renders “heave offering.” (See Note on 2Chronicles 31:6.) **To bring.**—In the Hebrew a contracted form, recurring in Jeremiah 39:7. **We have had enough to eat, and have...
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Jamieson-Fausset-Brown Bible Commentary

**13-17. But Jeroboam caused an ambushment to come about behind them--**The oration of Abijah, however animating an effect it might have produced on his own troops, was unheeded by the party to whom it was addressed; for while he was wasting time in useless words, Jeroboam had ordered a detachment of his men to move quietly round the base of the hill, so that when Abijah stopped speaking, he and h...
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Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them, chambers: or, storehouses

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KJV Study Commentary

<strong>Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them,</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgm...
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Jamieson-Fausset-Brown Bible Commentary

**13-17. But Jeroboam caused an ambushment to come about behind them--**The oration of Abijah, however animating an effect it might have produced on his own troops, was unheeded by the party to whom it was addressed; for while he was wasting time in useless words, Jeroboam had ordered a detachment of his men to move quietly round the base of the hill, so that when Abijah stopped speaking, he and h...
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And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.

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KJV Study Commentary

<strong>And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological perspective emphasizes immediate divine retribution—...
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Ellicott’s Commentary for English Readers

(12) **The offerings.**—*The Terûmah* (heave offering; see Note on 2Chronicles 31:6) *and the tithe, and the holy things* (2Chronicles 31:6). *Terûmah* seems to mean the firstfruits hero (2Chronicles 31:5). **Faithfully.**—*With faithfulness,* or *honesty* (2Chronicles 19:9). **Over which.**—*And over them*—*i.e.,* the stores. **Shimei.**—2Chronicles 29:14. **The next.**—*Second* in charge (*mishn...
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Jamieson-Fausset-Brown Bible Commentary

**13-17. But Jeroboam caused an ambushment to come about behind them--**The oration of Abijah, however animating an effect it might have produced on his own troops, was unheeded by the party to whom it was addressed; for while he was wasting time in useless words, Jeroboam had ordered a detachment of his men to move quietly round the base of the hill, so that when Abijah stopped speaking, he and h...
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And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah the king, and Azariah the ruler of the house of God. under: Heb. at the hand

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KJV Study Commentary

<strong>And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah the king, and Azariah the ruler of the house of God.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of i...
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Ellicott’s Commentary for English Readers

(13) **And Jehiel . . . were overseers.**—Nothing is known of these ten Levitical officers; though some of the names occur elsewhere—*e.g.,* Jehiel and Mahath in 2Chronicles 29:12; 2Chronicles 29:14. **Under the hand of Cononiah.**—Or, *at the side of* . . . (*miyyad* . . .) The phrase means “under Cononiah’s orders.” **At the commandment of Hezekiah.**—An unusual meaning of *miphqäd,* which in 1C...
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And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.

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KJV Study Commentary

<strong>And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological perspective emphasizes immediate divine...
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Ellicott’s Commentary for English Readers

(14) **The porter toward the east.**—Compare 1Chronicles 9:18. Korê had charge of “the freewill offerings of God,” or voluntary gifts (Deuteronomy 12:17); and it was his duty “to distribute the oblations of the Lord and the most holy things" to the priests. **To distribute the oblations.**—To *give the Terûmah of Jehovah*—i.e., the portion of the offerings which, though consecrated to Jehovah, was...
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Jamieson-Fausset-Brown Bible Commentary

**19. Abijah pursued after Jeroboam, and took cities from him--**This sanguinary action widened the breach between the people of the two kingdoms. Abijah abandoned his original design of attempting the subjugation of the ten tribes, contenting himself with the recovery of a few border towns, which, though lying within Judah or Benjamin, had been alienated to the new or northern kingdom. Among thes...
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And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small: next: Heb. at his hand set: or, trust

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KJV Study Commentary

<strong>And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small:</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theologic...
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Ellicott’s Commentary for English Readers

(15) **Next him.**—*By his hand* (‘al *yādô*)*.* (Comp. 1Chronicles 25:2-3.) The meaning is, “subordinate to him.” The six Levites here named as under the direction of Korê had the duty of distributing a proper share of the firstfruits, tithes, and dedicated things to their brethren residing in the sacerdotal cities, where they themselves were stationed. **In** **their set office.**—It seems bette...
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Jamieson-Fausset-Brown Bible Commentary

**20. Neither did Jeroboam recover strength again in the days of Abijah--**The disastrous action at Zemaraim, which caused the loss of the flower and chivalry of his army, broke his spirits and crippled his power. **the Lord struck him, and he died--**that is, Jeroboam. He lived, indeed, two years after the death of Abijah (1Ki 14:20; 15:9). But he had been threatened with great calamities upon ...
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Beside their genealogy of males, from three years old and upward, even unto every one that entereth into the house of the LORD, his daily portion for their service in their charges according to their courses;

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KJV Study Commentary

<strong>Beside their genealogy of males, from three years old and upward, even unto every one that entereth into the house of the LORD, his daily portion for their service in their charges according to their courses;</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological per...
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Ellicott’s Commentary for English Readers

(16) **Beside their genealogy.**—The verse is a parenthesis stating an exception, and should rather be rendered, “apart from their register of males from three years old and upward (to wit, the register) of all that came into the house of Jehovah for the daily portion (literally, *for a day’s matter in its day;* 2Chronicles 8:13; Nehemiah 11:23) for their service in their offices according to thei...
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Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses;

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KJV Study Commentary

<strong>Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses;</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological perspective emphasizes immediate divine retribution—kings w...
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Ellicott’s Commentary for English Readers

(17) **Both to the genealogy.**—The verse is a parenthesis relating to the registration of the priests and Levites, suggested by the occurrence of the word “register” in 2Chronicles 31:16. Translate, “And as to the register of the priests, it was according to their clans (Heb., *father-houses*); and the Levites from twenty years old and upwards were in their offices in their divisions.” For the la...
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And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness: set: or, trust

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KJV Study Commentary

<strong>And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness:</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological perspective emphasize...
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Ellicott’s Commentary for English Readers

(18) **And to the genealogy.**—After the parenthetic statements of 2Chronicles 31:16-17 the thread of the narrative, broken off at 2Chronicles 31:15, is taken up again at that point. The six Levites there named were in the priests’ cities “to give (their portions) to their brethren,” and further (2Chronicles 31:18) “for the registering in the case of all their little ones, their wives and their so...
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Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.

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KJV Study Commentary

<strong>Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idola...
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Ellicott’s Commentary for English Readers

(19) **Also of the sons of Aaron the** **priests.**—Officers were likewise appointed to distribute portions. to the priests and Levites who dwelt on their farms. outside of the sacerdotal cities. Render, “and for the sons of Aaron the priests, in the farms of the pasturage of their cities, in each several city, there were men who were specified by names, to give portions to every male among the pr...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 14 2Ch 14:1-5. Asa Destroys Idolatry. **1. In his days the land was quiet ten years--**This long interval of peace was the continued effect of the great battle of Zemaraim (compare 1Ki 15:11-14).

And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the LORD his God.

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KJV Study Commentary

<strong>And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the LORD his God.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those...
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Ellicott’s Commentary for English Readers

(20, 21) Conclusion of the account of Hezekiah’s reformation. (20) **Truth** (*ha’ĕmeth*)*.*—*Faithfulness,* or *sincerity.*

Jamieson-Fausset-Brown Bible Commentary

**2. Asa did that which was good and right--**(compare 1Ki 15:14). Still his character and life were not free from faults (2Ch 16:7, 10, 12).

And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.

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KJV Study Commentary

Summary of Hezekiah's reforms: 'And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.' Three spheres of activity - temple service, law, commandments - encompassed comprehensive covenant faithfulness. The key phrase 'with all his heart' (b'khol levavo) indicates wholehearted, undivid...
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Ellicott’s Commentary for English Readers

(21) **Commandments.**—Heb., *commandment.* **To seek his God.**—*In order to seek,* or *by way of seeking.* **He did it with all his heart.**—Comp. the frequent phrase, “with a perfect heart” (1Chronicles 28:9, and elsewhere); also “and thou shalt love the Lord thy God with all thine heart,” &c. (Deuteronomy 6:5). Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used ...
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Jamieson-Fausset-Brown Bible Commentary

**3. brake down the images--**of Baal (see on 2Ch 34:4; Le 26:30). **cut down the groves--**rather, "Asherim."

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