King James Version

What Does 2 Chronicles 30:2 Mean?

2 Chronicles 30:2 in the King James Version says “For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the seco... — study this verse from 2 Chronicles chapter 30 with commentary, cross-references, and original Hebrew word analysis.

For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

2 Chronicles 30:2 · KJV


Context

1

And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.

2

For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

3

For they could not keep it at that time, because the priests had not sanctified themselves sufficiently , neither had the people gathered themselves together to Jerusalem.

4

And the thing pleased the king and all the congregation. pleased: Heb. was right in the eyes of the king


Commentary

KJV Study Commentary
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 10 words
וַיִּוָּעַ֨ץ1 of 10

had taken counsel

H3289

to advise; reflexively, to deliberate or resolve

הַמֶּ֧לֶךְ2 of 10

For the king

H4428

a king

וְשָׂרָ֛יו3 of 10

and his princes

H8269

a head person (of any rank or class)

וְכָל4 of 10
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַקָּהָ֖ל5 of 10

and all the congregation

H6951

assemblage (usually concretely)

בִּירֽוּשָׁלִָ֑ם6 of 10

in Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

לַֽעֲשׂ֥וֹת7 of 10

to keep

H6213

to do or make, in the broadest sense and widest application

הַפֶּ֖סַח8 of 10

the passover

H6453

a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)

בַּחֹ֥דֶשׁ9 of 10

month

H2320

the new moon; by implication, a month

הַשֵּׁנִֽי׃10 of 10

in the second

H8145

properly, double, i.e., second; also adverbially, again


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 30:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 30:2 from Treasury of Scripture Knowledge

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