King James Version

What Does Titus 1:8 Mean?

Titus 1:8 in the King James Version says “But a lover of hospitality, a lover of good men, sober, just, holy, temperate; men: or, things — study this verse from Titus chapter 1 with commentary, cross-references, and original Greek word analysis.

But a lover of hospitality, a lover of good men, sober, just, holy, temperate; men: or, things

Titus 1:8 · KJV


Context

6

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

7

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

8

But a lover of hospitality, a lover of good men, sober, just, holy, temperate; men: or, things

9

Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. as: or, in teaching

10

For there are many unruly and vain talkers and deceivers, specially they of the circumcision:


Commentary

KJV Study Commentary
After negative prohibitions (v. 7), Paul lists positive virtues. A lover of hospitality (φιλόξενον, philoxenon)—literally "stranger-loving," welcoming travelers and outsiders. Early Christians lacked church buildings; hospitality enabled gospel spread. A lover of good men (φιλάγαθον, philagathon)—or "lover of goodness," pursuing moral excellence. Sober (σώφρονα, sophron)—self-controlled, sound-minded, the opposite of excess.

Just (δίκαιον, dikaion)—righteous in dealings with others, giving each their due. Holy (ὅσιον, hosion)—devout toward God, distinct from δίκαιος (righteous toward others). Temperate (ἐγκρατῆ, enkratē)—self-controlled, especially regarding physical appetites (food, sex, sleep). These six positive virtues create a portrait of balanced, mature Christian character oriented both God-ward and neighbor-ward.

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Historical & Cultural Context

Cretan society was marked by the opposite of these virtues—inhospitality to strangers, vice over virtue, excess over moderation, injustice, impiety, and indulgence. Christian leaders needed to incarnate a counter-cultural way of life demonstrating the gospel's transforming power in pagan contexts.

Reflection Questions

  1. Is your home a place of gospel hospitality where strangers and struggling believers find welcome and help?
  2. Which of these six virtues—hospitality, love of good, sobriety, justice, holiness, temperance—is least evident in your daily life?
  3. How do you cultivate self-control (temperance) in an age of unlimited access to food, entertainment, and sexual images?

Original Language Analysis

Greek · 7 words
ἀλλὰ1 of 7

But

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

φιλόξενον2 of 7

a lover of hospitality

G5382

fond of guests, i.e., hospitable

φιλάγαθον3 of 7

a lover of good men

G5358

fond to good, i.e., a promoter of virtue

σώφρονα4 of 7

sober

G4998

safe (sound) in mind, i.e., self-controlled (moderate as to opinion or passion)

δίκαιον5 of 7

just

G1342

equitable (in character or act); by implication, innocent, holy (absolutely or relatively)

ὅσιον6 of 7

holy

G3741

properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from g2413, whic

ἐγκρατῆ7 of 7

temperate

G1468

strong in a thing (masterful), i.e., (figuratively and reflexively) self-controlled (in appetite, etc.)


Study Guide

Historical Context

This verse is found in the book of Titus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Titus 1:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Titus 1:8 from Treasury of Scripture Knowledge

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