King James Version

What Does Proverbs 17:26 Mean?

Proverbs 17:26 in the King James Version says “Also to punish the just is not good, nor to strike princes for equity. — study this verse from Proverbs chapter 17 with commentary, cross-references, and original Hebrew word analysis.

Also to punish the just is not good, nor to strike princes for equity.

Proverbs 17:26 · KJV


Context

24

Wisdom is before him that hath understanding ; but the eyes of a fool are in the ends of the earth.

25

A foolish son is a grief to his father, and bitterness to her that bare him.

26

Also to punish the just is not good, nor to strike princes for equity.

27

He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit. an: or, a cool

28

Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.


Commentary

KJV Study Commentary
Also to punish the just is not good, nor to strike princes for equity. Punishing the righteous (tsaddiq, צַדִּיק) is wrong—lo-tov (לֹא־טוֹב, not good). Striking (hakkot, הַכּוֹת, to strike, smite, beat) nobles (nedivim, נְדִיבִים, princes, nobles, generous ones) for (al, עַל, on account of, because of) yosher (יֹשֶׁר, uprightness, equity) is equally wrong. This proverb condemns perverting justice by punishing good people. Whether targeting the righteous generally or nobles specifically for doing right, both are condemned. God judges such injustice severely. Christ endured ultimate injustice—punished though perfectly righteous (1 Peter 2:22-23).

KJV Study — Public Domain

Historical & Cultural Context

Throughout history, righteous people faced unjust punishment. Prophets were imprisoned or killed for truth-telling (Jeremiah 20:1-2, 37:15, Matthew 23:29-31). John the Baptist was beheaded for confronting Herod (Matthew 14:3-12). Jesus was crucified though Pilate found no fault (Luke 23:13-15). Early Christians faced persecution for righteousness (Acts 4:1-3, 5:17-18). This proverb condemns such injustice, promising divine vindication for the unjustly punished.

Reflection Questions

  1. Have you ever punished or criticized someone for doing what is right?
  2. How should Christians respond when punished unjustly for righteousness (1 Peter 2:19-23, 4:12-16)?
  3. In what ways does Christ's unjust punishment secure our justification and empower patient endurance of persecution?

Original Language Analysis

Hebrew · 9 words
גַּ֤ם1 of 9
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

עֲנ֣וֹשׁ2 of 9

Also to punish

H6064

properly, to urge; by implication, to inflict a penalty, specifically, to fine

לַצַּדִּ֣יק3 of 9

the just

H6662

just

לֹא4 of 9
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

ט֑וֹב5 of 9

is not good

H2896

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

לְהַכּ֖וֹת6 of 9

nor to strike

H5221

to strike (lightly or severely, literally or figuratively)

נְדִיבִ֣ים7 of 9

princes

H5081

properly, voluntary, i.e., generous; hence, magnanimous; as noun, a grandee (sometimes a tyrant)

עַל8 of 9
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

יֹֽשֶׁר׃9 of 9

for equity

H3476

the right


Study Guide

Historical Context

This verse is found in the book of Proverbs. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Proverbs 17:26 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Proverbs 17:26 from Treasury of Scripture Knowledge

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