King James Version

What Does Numbers 30:3 Mean?

Numbers 30:3 in the King James Version says “If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth; — study this verse from Numbers chapter 30 with commentary, cross-references, and original Hebrew word analysis.

If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth;

Numbers 30:3 · KJV


Context

1

And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD hath commanded.

2

If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth. break: Heb. profane

3

If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth;

4

And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

5

But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.


Commentary

KJV Study Commentary
If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth; This verse begins the section on vows made by women, establishing principles of authority, responsibility, and covenant faithfulness within family structures. "Vow a vow" translates neder (נֶדֶר), a voluntary commitment to God beyond what the law requires. "Bind herself by a bond" uses issar (אִסָּר), meaning an obligation or binding pledge—two terms emphasizing the serious, binding nature of religious commitments.

"Being in her father's house in her youth" establishes the social context: an unmarried young woman still under her father's authority. Hebrew family structure recognized the father as covenant head of his household, responsible before God for those under his care. The phrase "in her youth" (bineureha, בִּנְעֻרֶיהָ) refers to the period from childhood to marriage, during which a daughter remained under paternal authority.

This legislation protects both the seriousness of vows made to God and the integrity of family authority structures. Subsequent verses (30:4-5) explain that a father may nullify his daughter's vow upon hearing it, preventing rash commitments that might harm her future or violate his responsibility. This balances individual spiritual devotion with covenant community structures, recognizing that personal piety must function within God-ordained authority relationships, not in isolation from them.

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Historical & Cultural Context

Numbers 30 addresses vow-making within Israel's covenant community during the wilderness period (1445-1405 BCE). Vows were voluntary pledges to God, often made in times of crisis, celebration, or special dedication (Genesis 28:20-22, Judges 11:30-31, 1 Samuel 1:11). While not commanded, vows once made became absolutely binding (Deuteronomy 23:21-23, Ecclesiastes 5:4-5).

The regulations in Numbers 30 address potential conflicts between individual vows and family/marital relationships. In Israelite society, fathers and husbands bore covenant responsibility for their households. A woman's rash vow might obligate her to something that would prevent fulfilling family responsibilities or create financial hardship for those responsible for her support. The law therefore gives authority figures the right to nullify vows when first learned of, balancing personal devotion with household integrity.

This legislation demonstrates God's concern for both spiritual earnestness (vows are binding and serious) and social order (individual commitments must consider covenant responsibilities to others). For Israel in the wilderness, learning to balance personal piety with community obligations was essential preparation for settled life in Canaan. These principles protect against manipulative use of religious commitments to escape legitimate family responsibilities, while still honoring genuine devotion to God.

Reflection Questions

  1. How does this passage balance individual spiritual devotion with family authority structures?
  2. What principles guide when and how believers should make vows or commitments to God today?
  3. In what ways does this legislation protect both the woman and the family from harmful consequences?
  4. How should we understand biblical authority structures in family relationships in light of Christ's redemption?
  5. What does this passage teach about the binding nature of commitments made to God?

Original Language Analysis

Hebrew · 10 words
וְאִשָּׁ֕ה1 of 10

If a woman

H802

a woman

כִּֽי2 of 10
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

תִדֹּ֥ר3 of 10

also vow

H5087

to promise (pos., to do or give something to god)

נֶ֖דֶר4 of 10

a vow

H5088

a promise (to god); also (concretely) a thing promised

לַֽיהוָ֑ה5 of 10

unto the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וְאָֽסְרָ֥ה6 of 10

and bind

H631

to yoke or hitch; by analogy, to fasten in any sense, to join battle

אִסָּ֛ר7 of 10

herself by a bond

H632

an obligation or vow (of abstinence)

בְּבֵ֥ית8 of 10

house

H1004

a house (in the greatest variation of applications, especially family, etc.)

אָבִ֖יהָ9 of 10

being in her father's

H1

father, in a literal and immediate, or figurative and remote application

בִּנְעֻרֶֽיהָ׃10 of 10

in her youth

H5271

(only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people)


Study Guide

Historical Context

This verse is found in the book of Numbers. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Numbers 30:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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