King James Version

What Does Numbers 27:11 Mean?

And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

Numbers 27:11 · KJV


Context

9

And if he have no daughter, then ye shall give his inheritance unto his brethren.

10

And if he have no brethren, then ye shall give his inheritance unto his father's brethren.

11

And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

12

And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.

13

And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.


Commentary

KJV Study Commentary
The conclusion 'and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses' establishes this as permanent case law. The Hebrew chukat mishpat (statute of judgment) indicates binding legal precedent. The phrase 'as the LORD commanded Moses' grounds human legislation in divine authority. This demonstrates that proper case law development flows from applying scriptural principles to specific situations under divine guidance. The church similarly develops application of biblical principles to new situations, always subordinate to Scripture's final authority (Acts 15:1-29).

KJV Study — Public Domain

Historical & Cultural Context

This became foundational for Israel's inheritance law, later cited when Zelophehad's daughters married within their tribe (Numbers 36:1-12) to prevent tribal land transfer. The law functioned throughout Israel's history until the monarchy's corruption and eventually the exile. Jesus later addressed inheritance disputes (Luke 12:13-14), not by providing specific legal rulings but by exposing the greed motivating the request—showing that heart issues underlie property disputes.

Reflection Questions

  1. How does proper application of biblical principles to new situations differ from abandoning Scripture?
  2. What safeguards ensure that case law remains subordinate to divine revelation?
  3. How should church leaders handle unprecedented situations not explicitly addressed in Scripture?

Original Language Analysis

Hebrew · 23 words
וְאִם1 of 23
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

אֵ֣ין2 of 23
H369

a nonentity; generally used as a negative particle

אַחִים֮3 of 23

have no brethren

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

לְאָבִיו֒4 of 23

And if his father

H1

father, in a literal and immediate, or figurative and remote application

וּנְתַתֶּ֣ם5 of 23

then ye shall give

H5414

to give, used with greatest latitude of application (put, make, etc.)

אֶת6 of 23
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

נַֽחֲלָת֗וֹ7 of 23

his inheritance

H5159

properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

לִשְׁאֵר֞וֹ8 of 23

unto his kinsman

H7607

flesh (as swelling out), as living or for food; generally food of any kind; figuratively, kindred by blood

הַקָּרֹ֥ב9 of 23

that is next

H7138

near (in place, kindred or time)

אֵלָ֛יו10 of 23
H413

near, with or among; often in general, to

מִמִּשְׁפַּחְתּ֖וֹ11 of 23

to him of his family

H4940

a family, i.e., circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people

וְיָרַ֣שׁ12 of 23

and he shall possess

H3423

to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish

אֹתָ֑הּ13 of 23
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

וְֽהָ֨יְתָ֜ה14 of 23
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לִבְנֵ֤י15 of 23

it and it shall be unto the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יִשְׂרָאֵל֙16 of 23

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

לְחֻקַּ֣ת17 of 23

a statute

H2708

a statute

מִשְׁפָּ֔ט18 of 23

of judgment

H4941

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

כַּֽאֲשֶׁ֛ר19 of 23
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

צִוָּ֥ה20 of 23

commanded

H6680

(intensively) to constitute, enjoin

יְהוָ֖ה21 of 23

as the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֶת22 of 23
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מֹשֶֽׁה׃23 of 23

Moses

H4872

mosheh, the israelite lawgiver


Study Guide

Historical Context

This verse is found in the book of Numbers. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Numbers 27:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Numbers 27:11 from Treasury of Scripture Knowledge

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