King James Version

What Does Micah 3:7 Mean?

Micah 3:7 in the King James Version says “Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answ... — study this verse from Micah chapter 3 with commentary, cross-references, and original Hebrew word analysis.

Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God. lips: Heb. upper lip

Micah 3:7 · KJV


Context

5

Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

6

Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them. that: vision: Heb. from a vision that: divine: Heb. from divining

7

Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God. lips: Heb. upper lip

8

But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

9

Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.


Commentary

KJV Study Commentary
Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God. Public humiliation awaits false prophets. וּבֹשׁוּ הַחֹזִים (u-voshu ha-chozim, "and the seers shall be ashamed") uses בּוֹשׁ (bosh), meaning deep shame or disgrace. חֹזֶה (chozeh, "seer") is one who sees visions. וְחָפְרוּ הַקֹּסְמִים (ve-chafru ha-qosmim, "and the diviners confounded") uses חָפֵר (chafer), meaning humiliated or disgraced. קֹסֵם (qosem) is a diviner or fortune-teller.

וְעָטוּ עַל־שָׂפָם כֻּלָּם (ve-atu al-safam kulam, "yea, they shall all cover their lips") describes covering the upper lip or mustache—a gesture of mourning, shame, or ritual uncleanness (Leviticus 13:45; Ezekiel 24:17). They'll cover their mouths because they have nothing to say. The reason: כִּי אֵין מַעֲנֵה אֱלֹהִים (ki ein ma'aneh Elohim, "for there is no answer of God"). מַעֲנֶה (ma'aneh) means answer or response. God's silence exposes their fraudulence.

This public disgrace contrasts with their former pretense. They claimed divine authority but will be revealed as charlatans. Their covering mouths symbolizes their prophetic ministry's end—no more false oracles, no more deceptive declarations. True prophets sometimes doubted or trembled, but they had God's word to proclaim (Jeremiah 1:6-9, 20:9). False prophets have only silence, shame, and exposure. The covering of lips reverses their former proclamations—mouths once spewing falsehood now covered in humiliation.

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Historical & Cultural Context

Throughout Israel's history, true and false prophets contended. Moses established tests for true prophecy (Deuteronomy 13:1-5, 18:20-22): accurate prediction and theological orthodoxy. False prophets like Hananiah (Jeremiah 28) proclaimed messages people wanted to hear but which contradicted God's revealed word. God ultimately vindicated true prophets by fulfilling their words and exposing false prophets through their failures. The shame Micah predicts came when his prophecies were fulfilled—Jerusalem's destruction (3:12) vindicated Micah and exposed his opponents. Similarly, Jesus warned of false prophets' ultimate exposure (Matthew 7:21-23). Those who claimed to prophesy, cast out demons, and work miracles in Christ's name will hear, "I never knew you: depart from me."

Reflection Questions

  1. How does the certainty of eventual exposure serve as deterrent against false prophetic claims?
  2. What role does God's silence play in judging those who falsely claim to speak for Him?
  3. How should the church respond to contemporary prophetic ministries that prove unreliable or manipulative?

Original Language Analysis

Hebrew · 12 words
וּבֹ֣שׁוּ1 of 12

be ashamed

H954

properly, to pale, i.e., by implication to be ashamed; also (by implication) to be disappointed or delayed

הַחֹזִ֗ים2 of 12

Then shall the seers

H2374

a beholder in vision; also a compact (as looked upon with approval)

וְחָֽפְרוּ֙3 of 12

confounded

H2659

to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach

הַקֹּ֣סְמִ֔ים4 of 12

and the diviners

H7080

properly, to distribute, i.e., determine by lot or magical scroll; by implication, to divine

וְעָט֥וּ5 of 12

yea they shall all cover

H5844

to wrap, i.e., cover, veil, clothe, or roll

עַל6 of 12
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

שָׂפָ֖ם7 of 12

their lips

H8222

the beard (as a lippiece)

כֻּלָּ֑ם8 of 12
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

כִּ֛י9 of 12
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אֵ֥ין10 of 12
H369

a nonentity; generally used as a negative particle

מַעֲנֵ֖ה11 of 12

for there is no answer

H4617

a reply (favorable or contradictory)

אֱלֹהִֽים׃12 of 12

of God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of


Study Guide

Historical Context

This verse is found in the book of Micah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Micah 3:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Micah 3:7 from Treasury of Scripture Knowledge

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