King James Version

What Does Micah 3:9 Mean?

Micah 3:9 in the King James Version says “Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and perv... — study this verse from Micah chapter 3 with commentary, cross-references, and original Hebrew word analysis.

Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.

Micah 3:9 · KJV


Context

7

Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God. lips: Heb. upper lip

8

But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

9

Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.

10

They build up Zion with blood, and Jerusalem with iniquity. blood: Heb. bloods

11

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us. and say: Heb. saying


Commentary

KJV Study Commentary
Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity. Micah resumes his indictment of corrupt leadership, repeating his opening summons (v. 1) with intensified charges. רָאשֵׁי בֵּית יַעֲקֹב וּקְצִינֵי בֵּית יִשְׂרָאֵל (roshei beit-Ya'akov u-qetziney beit-Yisrael, "heads of the house of Jacob and rulers of the house of Israel") again addresses civic leaders responsible for justice.

The accusation deepens: הַמְתַעֲבִים מִשְׁפָּט (ha-meta'avim mishpat, "who abhor judgment"). תָּעַב (ta'av) means to abhor, detest, or regard as abominable—the same word used for God's abhorrence of idolatry (Deuteronomy 7:26). These leaders don't merely neglect justice; they hate it with visceral disgust. What should attract them (justice) repulses them. This is moral inversion at its worst—finding evil attractive and good repulsive (Isaiah 5:20; Romans 1:28-32).

וְאֵת כָּל־הַיְשָׁרָה יְעַקֵּשׁוּ (ve-et kol-ha-yesharah ye'aqqeshu, "and pervert all equity"). יָשָׁר (yashar) means straight, right, equitable. עָקַשׁ (aqash) means to twist, pervert, make crooked. They take what's straight (righteous laws) and twist it into crooked injustice. Every aspect of equity ("all") suffers perversion. This describes systematic corruption—not occasional lapses but institutional distortion of justice. Such leadership transforms society into predatory chaos where the strong devour the weak.

KJV Study — Public Domain

Historical & Cultural Context

Micah 3:9-12 forms the climax of his judgment oracle against Jerusalem's leadership. The charge of perverting equity recalls the law's commands for righteous judgment (Exodus 23:6-8; Deuteronomy 16:19-20). By Micah's era, courts had become instruments of oppression rather than justice. Judges took bribes (v. 11), wealthy landowners seized property (2:1-2), and legal proceedings favored the powerful. A century later, Jeremiah cited Micah 3:12's prediction of Jerusalem's destruction (Jeremiah 26:18), demonstrating this prophecy's impact. The elders remembered Micah's warnings and how King Hezekiah had responded with repentance. Yet by Jeremiah's time, corruption had returned, leading ultimately to Babylon's destruction of Jerusalem in 586 BC. Perverting justice brings divine judgment—individually and nationally.

Reflection Questions

  1. What does it mean to 'abhor judgment'—how do leaders come to hate the very justice they should uphold?
  2. How does systematic perversion of equity differ from occasional corruption—what makes it more dangerous?
  3. What responsibility do Christians bear to confront leadership that perverts justice and equity?

Original Language Analysis

Hebrew · 15 words
שִׁמְעוּ1 of 15

Hear

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

נָ֣א2 of 15
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

זֹ֗את3 of 15
H2063

this (often used adverb)

רָאשֵׁי֙4 of 15

this I pray you ye heads

H7218

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

בֵּ֣ית5 of 15

of the house

H1004

a house (in the greatest variation of applications, especially family, etc.)

יַעֲקֹ֔ב6 of 15

of Jacob

H3290

jaakob, the israelitish patriarch

וּקְצִינֵ֖י7 of 15

and princes

H7101

a magistrate (as deciding) or other leader

בֵּ֣ית8 of 15

of the house

H1004

a house (in the greatest variation of applications, especially family, etc.)

יִשְׂרָאֵ֑ל9 of 15

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

הַֽמֲתַעֲבִ֣ים10 of 15

that abhor

H8581

to loathe, i.e., (morally) detest

מִשְׁפָּ֔ט11 of 15

judgment

H4941

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

וְאֵ֥ת12 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כָּל13 of 15
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַיְשָׁרָ֖ה14 of 15

all equity

H3477

straight (literally or figuratively)

יְעַקֵּֽשׁוּ׃15 of 15

and pervert

H6140

to knot or distort; figuratively, to pervert (act or declare perverse)


Study Guide

Historical Context

This verse is found in the book of Micah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Micah 3:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Micah 3:9 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study