King James Version

What Does 1 Samuel 28:6 Mean?

And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.

Context

4

And the Philistines gathered themselves together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa.

5

And when Saul saw the host of the Philistines, he was afraid, and his heart greatly trembled.

6

And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.

7

Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and enquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.

8

And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.

Commentary

Ellicott’s Commentary for English Readers
(6) **And when Saul enquired of the Lord.**——The question has been asked, How was the enquiry made? for since the massacre at Nob, the high priest, or, at least, the priest in possession of the sacred ephod and the breastplate, with the Urim and Thummim, was, we know, in the camp of David, and we shall soon hear of a solemn use being made of the sacred gems. (See 1Samuel 30:7-8.) It has been suggested by eminent Biblical scholars that after the murder of Ahimelech and the flight of Abiathar to David, Saul removed the national Sanctuary from desecrated Nob, and established it at Gibeon, where, during the first year of David’s reign, we find the Tabernacle, with Zadok, son of Ahitub, of the house of Eleazar, acting as high priest—probably placed in that office by Saul. This would account for the frequent reference in the time of David to two high priests, Zadok and Abiathar: Zadok, the high priest appointed by Saul, for a considerable period alone in charge of the Tabernacle; and Abiathar, who fled from Nob with the ephod and the sacred Urim, acknowledged by David as high priest, when the kingdom was restored eventually under one head. These two seemed to have divided the honours and responsibilities of the high priesthood. (See 2Samuel 8:17; 2Samuel 15:24; 2Samuel 15:29; 2Samuel 15:35; 1Chronicles 15:11; 1Chronicles 18:16.) This Zadok, we may assume, “enquired” for Saul:·some suppose by means of an ephod made in imitation of the ancient breastplate with the Urim in possession of Abiathar; but, as may be readily imagined, no response was received. It is also likely enough that some “prophets”—so called—trained, not improbably, in the school of Samuel, were present with Saul. These, too, of course, received no Divine message, either by voice or in dreams.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of 1 Samuel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Samuel 28:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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