King James Version

What Does Matthew 6:16 Mean?

“Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.”

Context

For if ye forgive men their trespasses, your heavenly Father will also forgive you:

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

But thou, when thou fastest, anoint thine head, and wash thy face;

That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly .

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Commentary

Ellicott’s Commentary for English Readers

(16) **When ye fast.**—Fasting had risen under the teaching of the Pharisees into a new prominence. Under the Law there had been but the one great fast of the Day of Atonement, on which men were “to afflict their souls” (Leviticus 23:27; Numbers 29:7) and practice had interpreted that phrase as meaning total abstinence from food. Other fasts were occasional, in times of distress or penitence, as in Joel 1:14; Joel 2:15; or as part of a policy affecting to be religious zeal (1Kings 21:9; 1Kings 21:12); or as the expression of personal sorrow (1Samuel 20:34; 2Samuel 12:16; Ezra 10:6; Nehemiah 1:4; *et al.*)*.* These were observed with an ostentatious show of affliction which called forth the indignant sarcasm of the prophets (Isaiah 58:5). The “sackcloth” took the place of the usual raiment, “ashes” on the head, of the usual unguents (Nehemiah 9:1; Psalm 35:13). The tradition of the Pharisees starting from the true principle that fasting was one way of attaining self-control, and that as a discipline it was effectual in proportion as it was systematic, fixed on the fasts “twice in the week,” specified in the prayer of the Pharisee (Luke 18:12); and the second and fifth days of the week were fixed, and connected with some vague idea that Moses went up Mount Sinai on the one, and descended on the other. Our Lord, we may note, does not blame the principle, or even the rule, on which the Pharisees acted. He recognises fasting, as He recognises almsgiving and prayer, and is content to warn His disciples against the ostentation that vitiates all three, the secret self-satisfaction under the mask of contrition, the “pride that apes humility.” The very words, “when thou fastest” contain an implied command. **Of a sad countenance.**—Strictly, *of sullen look, *the moroseness of affected austerity rather than of real sorrow. **They disfigure their faces.**—The verb is the same as that translated “corrupt” in Matthew 6:19. Here it points to the unwashed face and the untrimmed hair. possibly to the ashes sprinkled on both, that men might know and admire the rigorous asceticism.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 6:16 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.