King James Version

What Does Matthew 9:14 Mean?

Matthew 9:14 in the King James Version says “Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? — study this verse from Matthew chapter 9 with commentary, cross-references, and original Greek word analysis.

Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

Matthew 9:14 · KJV


Context

12

But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

13

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

14

Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

15

And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

16

No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. new: or, raw, or, unwrought


Commentary

KJV Study Commentary
John's disciples question Jesus about fasting: 'Why do we and the Pharisees fast oft, but thy disciples fast not?' (διατι ημεις και οι Φαρισαιοι νηστευομεν πολλα οι δε μαθηται σου ου νηστευουσιν). Fasting was central to Jewish piety, practiced twice weekly by Pharisees (Luke 18:12) plus special occasions. John's disciples practiced rigorous asceticism following their teacher's example. Jesus' disciples, by contrast, feast. The question reveals confusion about appropriate religious expression. Jesus will answer by distinguishing between old covenant preparation and new covenant celebration. The question assumes fasting demonstrates superior spirituality. Jesus challenges this assumption, teaching that external practices matter less than the heart's orientation and recognition of God's redemptive presence.

KJV Study — Public Domain

Historical & Cultural Context

Jewish fasting had multiple purposes: mourning, repentance, petition, and preparation for God's action. The Pharisees fasted Mondays and Thursdays. John the Baptist's ascetic lifestyle (Matthew 3:4) naturally led his disciples to practice similar disciplines. First-century Judaism emphasized fasting as demonstrating devotion and humbling oneself before God. Jesus doesn't condemn fasting (Matthew 6:16-18) but insists it serve appropriate purposes. Fasting expresses longing for God's presence; when the Bridegroom is present, fasting is inappropriate. Early Christians fasted (Acts 13:2-3, 14:23) but recognized it as means, not end.

Reflection Questions

  1. What is the proper role of spiritual disciplines like fasting in Christian life?
  2. How do we avoid legalism while maintaining spiritual practices?
  3. What does this passage teach about the difference between old and new covenant spirituality?

Original Language Analysis

Greek · 20 words
Τότε1 of 20

Then

G5119

the when, i.e., at the time that (of the past or future, also in consecution)

προσέρχονται2 of 20

came

G4334

to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to

αὐτῷ3 of 20

to him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

οἱ4 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθηταί5 of 20

disciples

G3101

a learner, i.e., pupil

Ἰωάννου6 of 20

of John

G2491

joannes (i.e., jochanan), the name of four israelites

λέγοντες7 of 20

saying

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Διατί8 of 20

Why

G1302

through what cause ?, i.e., why?

ἡμεῖς9 of 20

do we

G2249

we (only used when emphatic)

καὶ10 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ11 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Φαρισαῖοι12 of 20

the Pharisees

G5330

a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary

νηστεύουσιν13 of 20

fast

G3522

to abstain from food (religiously)

πολλά14 of 20

oft

G4183

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

οἱ15 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ16 of 20

but

G1161

but, and, etc

μαθηταί17 of 20

disciples

G3101

a learner, i.e., pupil

σου18 of 20

thy

G4675

of thee, thy

οὐ19 of 20

not

G3756

the absolute negative (compare g3361) adverb; no or not

νηστεύουσιν20 of 20

fast

G3522

to abstain from food (religiously)


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 9:14 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 9:14 from Treasury of Scripture Knowledge

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