Τότε1 of 20
“Then”
G5119the when, i.e., at the time that (of the past or future, also in consecution)
προσέρχονται2 of 20
“came”
G4334to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
αὐτῷ3 of 20
“to him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οἱ4 of 20
G3588the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταί5 of 20
“disciples”
G3101a learner, i.e., pupil
Ἰωάννου6 of 20
“of John”
G2491joannes (i.e., jochanan), the name of four israelites
λέγοντες7 of 20
“saying”
G3004properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Διατί8 of 20
“Why”
G1302through what cause ?, i.e., why?
ἡμεῖς9 of 20
“do we”
G2249we (only used when emphatic)
καὶ10 of 20
“and”
G2532and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ11 of 20
G3588the (sometimes to be supplied, at others omitted, in english idiom)
Φαρισαῖοι12 of 20
“the Pharisees”
G5330a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
νηστεύουσιν13 of 20
“fast”
G3522to abstain from food (religiously)
πολλά14 of 20
“oft”
G4183(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
οἱ15 of 20
G3588the (sometimes to be supplied, at others omitted, in english idiom)
δὲ16 of 20
“but”
G1161but, and, etc
μαθηταί17 of 20
“disciples”
G3101a learner, i.e., pupil
σου18 of 20
“thy”
G4675of thee, thy
οὐ19 of 20
“not”
G3756the absolute negative (compare g3361) adverb; no or not
νηστεύουσιν20 of 20
“fast”
G3522to abstain from food (religiously)