King James Version

What Does Matthew 25:43 Mean?

Matthew 25:43 in the King James Version says “I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. — study this verse from Matthew chapter 25 with commentary, cross-references, and original Greek word analysis.

I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

Matthew 25:43 · KJV


Context

41

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

42

For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

43

I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

44

Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

45

Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.


Commentary

KJV Study Commentary
I was a stranger, and ye took me not in (ξένος ἤμην καὶ οὐ συνηγάγετέ με, xenos ēmēn kai ou synēgagete me)—The verb synagō means to gather together, to receive into community. They excluded Christ by excluding the stranger. This condemns ethnic/tribal Christianity that draws boundaries around 'our kind.'

Naked, and ye clothed me not: sick, and in prison, and ye visited me not (γυμνὸς καὶ οὐ περιεβάλετέ με, ἀσθενὴς καὶ ἐν φυλακῇ καὶ οὐκ ἐπεσκέψασθέ με, gymnos kai ou periebalete me, asthenēs kai en phylakē kai ouk epeskepsasthe me)—The accumulation of negations creates relentless condemnation. These aren't extraordinary demands but basic human decency, which faith should intensify, not diminish.

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Historical & Cultural Context

Jesus's indictment mirrors the prophets' social justice oracles. Ezekiel condemned shepherds who fed themselves but not the flock: 'The diseased have ye not strengthened, neither have ye... bound up that which was broken' (Ezekiel 34:4). Isaiah's famous rebuke: 'Is not this the fast that I have chosen? to loose the bands of wickedness... deal thy bread to the hungry... bring the poor that are cast out to thy house... cover the naked' (Isaiah 58:6-7).

Reflection Questions

  1. How does failure to welcome strangers reflect underlying tribalism or nationalism that contradicts the gospel?
  2. What does systematic neglect of the vulnerable reveal about the reality (or unreality) of professed faith?
  3. In what ways do Christian communities today exclude the very people Christ identifies with?

Original Language Analysis

Greek · 19 words
ξένος1 of 19

a stranger

G3581

foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer

ἤμην2 of 19

I was

G2252

i was

καὶ3 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οὐκ4 of 19

not

G3756

the absolute negative (compare g3361) adverb; no or not

συνηγάγετέ5 of 19

in

G4863

to lead together, i.e., collect or convene; specially, to entertain (hospitably)

με6 of 19

me

G3165

me

γυμνὸς7 of 19

naked

G1131

nude (absolute or relative, literal or figurative)

καὶ8 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οὐκ9 of 19

not

G3756

the absolute negative (compare g3361) adverb; no or not

περιεβάλετέ10 of 19

ye clothed

G4016

to throw all around, i.e., invest (with a palisade or with clothing)

με11 of 19

me

G3165

me

ἀσθενὴς12 of 19

sick

G772

strengthless (in various applications, literal, figurative and moral)

καὶ13 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐν14 of 19

in

G1722

"in," at, (up-)on, by, etc

φυλακῇ15 of 19

prison

G5438

a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or nigh

καὶ16 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οὐκ17 of 19

not

G3756

the absolute negative (compare g3361) adverb; no or not

ἐπεσκέψασθέ18 of 19

ye visited

G1980

to inspect, i.e., (by implication) to select; by extension, to go to see, relieve

με19 of 19

me

G3165

me


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 25:43 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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