King James Version

What Does Matthew 25:37 Mean?

Matthew 25:37 in the King James Version says “Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee ... — study this verse from Matthew chapter 25 with commentary, cross-references, and original Greek word analysis.

Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

Matthew 25:37 · KJV


Context

35

For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

36

Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

37

Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

38

When saw we thee a stranger, and took thee in? or naked, and clothed thee?

39

Or when saw we thee sick, or in prison, and came unto thee?


Commentary

KJV Study Commentary
Then shall the righteous answer (τότε ἀποκριθήσονται οἱ δίκαιοι, tote apokrithēsontai hoi dikaioi)—The term dikaioi (righteous) doesn't indicate self-righteousness but vindication through faith. Their surprise reveals unconscious virtue; they served without calculating reward.

When saw we thee an hungred? (πότε σε εἴδομεν πεινῶντα, pote se eidomen peinōnta)—Their genuine astonishment demonstrates the authenticity of grace-wrought obedience. They didn't serve Christ-in-disguise strategically; they served need because transformation had made them servants. True righteousness is unselfconscious (Matthew 6:3-4, 'let not thy left hand know what thy right hand doeth').

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Historical & Cultural Context

The righteous's surprised response contradicts merit-theology. In Second Temple Judaism, almsgiving was often calculated for merit (though the noblest rabbis warned against this). Jesus's parable inverts expectation: the righteous don't recall their works because works flowed naturally from new hearts (Ezekiel 36:26-27). This aligns with Paul's later teaching: 'We are his workmanship, created in Christ Jesus unto good works' (Ephesians 2:10).

Reflection Questions

  1. What does the righteous's surprise teach about the relationship between faith, works, and awareness?
  2. How does unconscious virtue differ from calculated good deeds done for recognition?
  3. In what ways should Christians pursue righteousness without self-congratulation?

Original Language Analysis

Greek · 17 words
τότε1 of 17

Then

G5119

the when, i.e., at the time that (of the past or future, also in consecution)

ἀποκριθήσονται2 of 17

answer

G611

to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)

αὐτῷ3 of 17

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

οἱ4 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δίκαιοι5 of 17

shall the righteous

G1342

equitable (in character or act); by implication, innocent, holy (absolutely or relatively)

λέγοντες6 of 17

saying

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Κύριε7 of 17

Lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

πότε8 of 17

when

G4219

interrogative adverb, at what time

σε9 of 17

thee

G4571

thee

εἴδομεν10 of 17

saw we

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

πεινῶντα11 of 17

an hungred

G3983

to famish (absolutely or comparatively); figuratively, to crave

καὶ12 of 17

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐθρέψαμεν13 of 17

fed

G5142

but perhaps strengthened from the base of g5157 through the idea of convolution); properly, to stiffen, i.e., fatten (by implication, to cherish (with

14 of 17

thee or

G2228

disjunctive, or; comparative, than

διψῶντα15 of 17

thirsty

G1372

to thirst for (literally or figuratively)

καὶ16 of 17

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐποτίσαμεν17 of 17

gave thee drink

G4222

to furnish drink, irrigate


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 25:37 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 25:37 from Treasury of Scripture Knowledge

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