King James Version

What Does Matthew 25:38 Mean?

Matthew 25:38 in the King James Version says “When saw we thee a stranger, and took thee in? or naked, and clothed thee? — study this verse from Matthew chapter 25 with commentary, cross-references, and original Greek word analysis.

When saw we thee a stranger, and took thee in? or naked, and clothed thee?

Matthew 25:38 · KJV


Context

36

Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

37

Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

38

When saw we thee a stranger, and took thee in? or naked, and clothed thee?

39

Or when saw we thee sick, or in prison, and came unto thee?

40

And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.


Commentary

KJV Study Commentary
When saw we thee a stranger? (πότε δέ σε εἴδομεν ξένον, pote de se eidomen xenon)—The continued interrogatives underscore their genuine bewilderment. The Greek structure emphasizes you (σε, se)—'When did we see you?'—revealing they never imagined serving Christ Himself.

Or naked, and clothed thee? (ἢ γυμνὸν καὶ περιεβάλομεν, ē gymnon kai periebalomen)—The simple conjunction ē (or) links these acts of mercy as one seamless pattern. Their righteousness wasn't selective (helping some categories of need while ignoring others) but comprehensive, flowing from transformed character.

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Historical & Cultural Context

Hospitality to strangers was foundational to ancient Mediterranean ethics, rooted in divine visitation stories—Abraham entertaining angels unaware (Hebrews 13:2 cites Genesis 18). Clothing the naked fulfilled prophetic religion: 'Is it not to deal thy bread to the hungry... when thou seest the naked, cover him?' (Isaiah 58:7). The righteous embodied what Israel's prophets had demanded.

Reflection Questions

  1. How might we 'entertain angels unawares' by showing hospitality without recognizing Christ's presence?
  2. What does comprehensive mercy (addressing multiple needs) reveal about the scope of gospel transformation?
  3. In what ways does modern individualism prevent us from seeing strangers as worthy of sacrificial care?

Original Language Analysis

Greek · 11 words
πότε1 of 11

When

G4219

interrogative adverb, at what time

δέ2 of 11
G1161

but, and, etc

σε3 of 11

thee

G4571

thee

εἴδομεν4 of 11

saw we

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

ξένον5 of 11

a stranger

G3581

foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer

καὶ6 of 11

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

συνηγάγομεν7 of 11

took thee in

G4863

to lead together, i.e., collect or convene; specially, to entertain (hospitably)

8 of 11

or

G2228

disjunctive, or; comparative, than

γυμνὸν9 of 11

naked

G1131

nude (absolute or relative, literal or figurative)

καὶ10 of 11

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

περιεβάλομεν11 of 11

clothed

G4016

to throw all around, i.e., invest (with a palisade or with clothing)


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 25:38 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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