King James Version

What Does Mark 14:51 Mean?

Mark 14:51 in the King James Version says “And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold ... — study this verse from Mark chapter 14 with commentary, cross-references, and original Greek word analysis.

And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

Mark 14:51 · KJV


Context

49

I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

50

And they all forsook him, and fled.

51

And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

52

And he left the linen cloth, and fled from them naked.

53

And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.


Commentary

KJV Study Commentary
And there followed him a certain young man, having a linen cloth cast about his naked body—this vivid detail appears only in Mark's Gospel, prompting speculation. The term νεανίσκος (neaniskos, "young man") and σινδών (sindōn, "linen cloth")—expensive material—suggests wealth. Many scholars identify this unnamed follower as Mark himself, including autobiographical detail with characteristic modesty (avoiding his name).

The description naked body (γυμνοῦ, gymnou, "naked" underneath the linen) suggests he was roused from sleep, perhaps from a nearby home where the upper room was located. And the young men laid hold on him (οἱ νεανίσκοι, hoi neaniskoi)—same term used for the youth, creating wordplay. The attempt to seize him parallels their seizing Jesus, perhaps suggesting guards sweeping for any follower.

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Historical & Cultural Context

Linen (sindōn) was costly—the same word describes Jesus' burial cloth (15:46). The Garden of Gethsemane was on the Mount of Olives, near estates owned by wealthy Jerusalem families. If this was Mark, it suggests his family's prominence and explains how Mark obtained detailed information for his Gospel. Ancient church tradition (Papias, Irenaeus) identified Mark as Peter's interpreter, whose Gospel contains Peter's reminiscences.

Reflection Questions

  1. If this young man was Mark himself, what does his inclusion of this embarrassing detail teach about Gospel writers' honesty?
  2. How does this youth's narrow escape contrast with Jesus' voluntary surrender to arrest?
  3. What might the linen cloth symbolize about the inadequacy of human coverings/efforts when following Christ requires total commitment?

Original Language Analysis

Greek · 15 words
καὶ1 of 15

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἰς2 of 15

a

G1520

one

τις3 of 15

certain

G5100

some or any person or object

νεανίσκοι·4 of 15

the young men

G3495

a youth (under forty)

ἠκολούθει5 of 15

there followed

G190

properly, to be in the same way with, i.e., to accompany (specially, as a disciple)

αὐτόν·6 of 15

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

περιβεβλημένος7 of 15

cast

G4016

to throw all around, i.e., invest (with a palisade or with clothing)

σινδόνα8 of 15

having a linen cloth

G4616

byssos, i.e., bleached linen (the cloth or a garment of it)

ἐπὶ9 of 15

about

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

γυμνοῦ10 of 15

his naked

G1131

nude (absolute or relative, literal or figurative)

καὶ11 of 15

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

κρατοῦσιν12 of 15

laid hold

G2902

to use strength, i.e., seize or retain (literally or figuratively)

αὐτόν·13 of 15

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

οἱ14 of 15
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νεανίσκοι·15 of 15

the young men

G3495

a youth (under forty)


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 14:51 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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