King James Version

What Does Luke 11:48 Mean?

Luke 11:48 in the King James Version says “Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchre... — study this verse from Luke chapter 11 with commentary, cross-references, and original Greek word analysis.

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

Luke 11:48 · KJV


Context

46

And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

47

Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

48

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

49

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

50

That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;


Commentary

KJV Study Commentary
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres (ἄρα μαρτυρεῖτε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν, ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτούς, ὑμεῖς δὲ οἰκοδομεῖτε αὐτῶν τὰ μνημεῖα)—Jesus interprets their tomb-building as martureo (bearing witness) that they suneudokeō (approve, consent to) their fathers' prophet-killing. They think they're distancing from ancestral sin, but actually confirming it. The structure 'autoi men...humeis de' (they indeed...but you) presents building tombs as completing rather than repenting of the fathers' murder.

This devastating logic exposes how religious activity can perpetuate sin while appearing to repent of it. They finish the prophet-rejection their fathers began—killing the prophets, then entombing them, then rejecting the Messiah the prophets announced. Jesus will soon quote them saying, 'This is the heir; come, let us kill him' (20:14).

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Historical & Cultural Context

Ancient Near Eastern tomb-building often functioned as reparation for injustice—subsequent generations honored those their ancestors wronged. Yet Jesus sees no genuine repentance. The lawyers' tomb-building was nationalist pride ('our prophetic heritage') not penitential acknowledgment of ongoing rebellion against God's messengers.

Reflection Questions

  1. How might Christian veneration of biblical heroes or Reformation figures mask ongoing rejection of their actual teachings?
  2. What is the difference between honoring past saints and perpetuating the sins that martyred them?
  3. In what areas might you be 'building tombs' (external honor) while rejecting the message that got the prophets killed?

Original Language Analysis

Greek · 20 words
ἄρα1 of 20

Truly

G686

a particle denoting an inference more or less decisive (as follows)

μάρτυρεῖτε2 of 20

ye bear witness

G3140

to be a witness, i.e., testify (literally or figuratively)

καὶ3 of 20

that

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

συνευδοκεῖτε4 of 20

ye allow

G4909

to think well of in common, i.e., assent to, feel gratified with

τοῖς5 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἔργοις6 of 20

the deeds

G2041

toil (as an effort or occupation); by implication, an act

τῶν7 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πατέρων8 of 20

fathers

G3962

a "father" (literally or figuratively, near or more remote)

ὑμῶν9 of 20

of your

G5216

of (from or concerning) you

ὅτι10 of 20

for

G3754

demonstrative, that (sometimes redundant); causative, because

αὐτῶν11 of 20

their

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

μὲν12 of 20

indeed

G3303

properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)

ἀπέκτειναν13 of 20

killed

G615

to kill outright; figuratively, to destroy

αὐτῶν14 of 20

their

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ὑμεῖς15 of 20

ye

G5210

you (as subjective of verb)

δὲ16 of 20

and

G1161

but, and, etc

οἰκοδομεῖτε17 of 20

build

G3618

to be a house-builder, i.e., construct or (figuratively) confirm

αὐτῶν18 of 20

their

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

τὰ19 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μνημεῖα20 of 20

sepulchres

G3419

a remembrance, i.e., cenotaph (place of interment)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 11:48 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 11:48 from Treasury of Scripture Knowledge

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