King James Version

What Does Luke 11:49 Mean?

Luke 11:49 in the King James Version says “Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and pers... — study this verse from Luke chapter 11 with commentary, cross-references, and original Greek word analysis.

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

Luke 11:49 · KJV


Context

47

Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

48

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

49

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

50

That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

51

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.


Commentary

KJV Study Commentary
Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute (διὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν, Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ ἐκδιώξουσιν)—Jesus quotes 'the wisdom of God' (hē sophia tou theou), possibly referring to lost Scripture, Jesus's own wisdom, or personified divine wisdom (cf. Proverbs 8). God will send prophētas kai apostolous (prophets and apostles)—the prophets pointed to Messiah, the apostles proclaimed him. Both groups face apokteinō (killing) and ekdiōkō (persecution).

This verse is prophetic: Jesus predicts his apostles' persecution (Acts documents this fulfillment). God's sending prophets knowing they'll be killed demonstrates divine sovereignty working through human rebellion. The pattern of prophetic rejection culminates in rejecting God's Son (Luke 20:9-15), yet God uses even this rejection to accomplish redemption.

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Historical & Cultural Context

First-century Judaism recognized a 'prophetic office' extending from Moses through Malachi, with expectation of eschatological prophets (Elijah, the Prophet like Moses). Jesus adds 'apostles'—his authorized messengers who will establish the church. Both groups faced systematic opposition from religious authorities, as Acts chronicles.

Reflection Questions

  1. How does God's foreknowledge of prophetic rejection and martyrdom inform your understanding of suffering in ministry?
  2. What does this passage teach about God's sovereignty over human rebellion—using opposition to accomplish his purposes?
  3. How should knowing that apostles and prophets were persecuted shape expectations for faithful Christian witness today?

Original Language Analysis

Greek · 20 words
διὰ1 of 20

Therefore

G1223

through (in very wide applications, local, causal, or occasional)

τοῦτο2 of 20
G5124

that thing

καὶ3 of 20

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

4 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σοφία5 of 20

the wisdom

G4678

wisdom (higher or lower, worldly or spiritual)

τοῦ6 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεοῦ7 of 20

of God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

εἶπεν8 of 20

said

G2036

to speak or say (by word or writing)

Ἀποστελῶ9 of 20

I will send

G649

set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively

εἰς10 of 20
G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

αὐτῶν11 of 20

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

προφήτας12 of 20

prophets

G4396

a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet

καὶ13 of 20

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀποστόλους14 of 20

apostles

G652

a delegate; specially, an ambassador of the gospel; officially a commissioner of christ ("apostle") (with miraculous powers)

καὶ15 of 20

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐξ16 of 20

some of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

αὐτῶν17 of 20

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἀποκτενοῦσιν18 of 20

they shall slay

G615

to kill outright; figuratively, to destroy

καὶ19 of 20

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐκδιώξουσιν·20 of 20

persecute

G1559

to pursue out, i.e., expel or persecute implacably


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 11:49 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 11:49 from Treasury of Scripture Knowledge

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