King James Version

What Does Luke 11:49 Mean?

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

Context

47

Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

48

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

49

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

50

That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

51

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

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Commentary

Ellicott’s Commentary for English Readers
(49-51) **Therefore also said the wisdom of God.**—The words that follow are in the main the same as those of Matthew 23:34-36, where see Notes. There are, however, some remarkable variations, each of which suggests some questions of interest. (1) The words here appear at first sight as if they were a quotation from a book recognised as of divine authority, and not a few critics have supposed that there was such a book, bearing the title of “The Wisdom of God,” either when our Lord spoke, or when St. Luke wrote. On the other hand there is no trace of the existence of a book with that name; and if it had been prominent enough to be quoted, as it seems to be quoted here, it could scarcely have failed to have left its impress elsewhere. On the whole, then, it seems best to look on the words as a solemn utterance which our Lord’s human soul had received as an oracle from God, and which was therefore proclaimed by Him as coming from His Wisdom. His words that “Wisdom is justified of her children” (Matthew 11:19), present, it is obvious, another example of the same way of speaking of the divine purpose. (2) For “the prophets, and wise men, and scribes” of St. Matthew, we have here “prophets and apostles.” The combination points to a Christian, not a pre-Christian, terminology, and is the first example of the union of the two terms that afterwards became normal. (See Note on Luke 10:1.) It goes some way, it may be remarked, to confirm the view suggested in that Note, that two distinct bodies, known respectively as “Prophets” and “Apostles,” had already been appointed, and that as the Twelve answered to the latter, so did the Seventy to the former. **Some of them shall they slay and persecute.**—Note, as perhaps characteristic of St. Luke, the absence of the specific forms of persecution, “crucifying” and “scourging in the synagogues.”

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 11:49 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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