King James Version

What Does Leviticus 10:3 Mean?

Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

Context

1

And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.

2

And there went out fire from the LORD, and devoured them, and they died before the LORD.

3

Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

4

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

5

So they went near, and carried them in their coats out of the camp; as Moses had said.

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Commentary

Ellicott’s Commentary for English Readers
(3) **Then Moses said . . . This is it that the Lord spake.**—Here we have another instance of a reference to a well-known Divine communication made through Moses, which has not been previously recorded in the Pentateuch. Moses adduces this declaration to explain to the bereaved father the judgment of God. **I will be sanctified in them that come nigh me.—**Better. *I will sanctify myself in them that come near to me. *God had sanctified to himself Aaron and his sons by the holy unction (see Leviticus 8:10; Leviticus 8:12), that they might sanctify Him in the strict performance of their sacred duties as the mediators between God and man. Having failed to do this, God sanctified himself in them by the awful punishment inflicted upon them for their transgression. (See Ezekiel 27:22; Ezekiel 38:16; Ezekiel 38:23.) The phrase, “that come near to God,” is a frequent designation for the priest. (Exodus 19:22; Numbers 16:5; Ezekiel 42:13; Ezekiel 43:19.) **And before all the people I will be glorified.**—Better, *and I will glorify myself before all the people. *By this judgment God vindicated His law, showing that it cannot be violated with impunity, and thus glorified Himself as the Holy One of Israel. **And Aaron held his peace.**—He silently submitted to the righteous judgment which bereft him of his two sons. So the Psalmist, “I was dumb, I opened not my mouth; because thou didst it” (Psalm 39:9).

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 10:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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