King James Version

What Does Judges 3:10 Mean?

Judges 3:10 in the King James Version says “And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushanrisha...” — study this verse from Judges chapter 3 with commentary, cross-references, and original Hebrew word analysis.

“And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushanrishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushanrishathaim. came: Heb. was Mesopotamia: Heb. Aram”

Judges 3:10 · KJV

Holy SpiritSalvation

Context

8

Therefore the anger of the LORD was hot against Israel, and he sold them into the hand of Chushanrishathaim king of Mesopotamia: and the children of Israel served Chushanrishathaim eight years. Mesopotamia: Heb. Aramnaharaim

9

And when the children of Israel cried unto the LORD, the LORD raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Caleb's younger brother. deliverer: Heb. saviour

10

And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushanrishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushanrishathaim. came: Heb. was Mesopotamia: Heb. Aram

11

And the land had rest forty years. And Othniel the son of Kenaz died.

12

And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD.

Read Judges 3 full chapter

Commentary

KJV Study Commentary
And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim.

This passage relates to early judges: Othniel, Ehud, and Shamgar, demonstrating God's sovereign choice and empowerment of deliverers. The judges themselves display varying degrees of faith and character flaws, yet God works through these imperfect human instruments to accomplish His purposes. This illustrates the biblical pattern that God's power is made perfect in human weakness (2 Corinthians 12:9).

Theologically, these early judges establish the pattern of divine deliverance through unlikely means. God chooses the weak, marginalized, and flawed to demonstrate that victory comes from His power, not human strength. This anticipates Paul's teaching that "God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty" (1 Corinthians 1:27).

The military victories recorded here serve spiritual purposes—they deliver Israel from physical oppression but more importantly provide opportunity for spiritual renewal. Each deliverance creates space for Israel to return to covenant faithfulness. However, the repeated cycles show these deliverances provided only temporary relief, pointing to the need for the ultimate Deliverer who would provide permanent victory over sin and spiritual oppression through His death and resurrection.

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Historical & Cultural Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to early judges: Othniel, Ehud, and Shamgar. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Reflection Questions

  1. How does this passage about early judges: Othniel, Ehud, and Shamgar reveal God's character in dealing with persistent human rebellion and incomplete obedience?
  2. What patterns of spiritual compromise or incomplete obedience in your own life mirror Israel's failures during the judges period?
  3. How does understanding the cyclical nature of sin and deliverance in Judges help you appreciate Christ's perfect and final deliverance from sin's power?

Original Language Analysis

Hebrew · 22 words
וַתְּהִ֨י1 of 22
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

עָלָ֥יו2 of 22
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

רֽוּחַ3 of 22

“And the Spirit”

H7307

wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the

יְהוָה֙4 of 22

“and the LORD”

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וַיִּשְׁפֹּ֣ט5 of 22

“came upon him and he judged”

H8199

to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal

אֶת6 of 22
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יִשְׂרָאֵל֒7 of 22

“Israel”

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

וַיֵּצֵא֙8 of 22

“and went out”

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

לַמִּלְחָמָ֔ה9 of 22

“to war”

H4421

a battle (i.e., the engagement); generally, war (i.e., war-fare)

וַיִּתֵּ֤ן10 of 22

“delivered”

H5414

to give, used with greatest latitude of application (put, make, etc.)

יְהוָה֙11 of 22

“and the LORD”

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

יָד֔וֹ12 of 22

“and his hand”

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

אֶת13 of 22
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כּוּשַׁ֥ן14 of 22
H0
רִשְׁעָתָֽיִם׃15 of 22

“Chushanrishathaim”

H3573

cushan-rishathajim, a mesopotamian king

מֶ֣לֶךְ16 of 22

“king”

H4428

a king

אֲרָ֑ם17 of 22

“of Mesopotamia”

H763

aram of (the) two rivers (euphrates and tigris) or mesopotamia

וַתָּ֣עָז18 of 22

“prevailed”

H5810

to be stout (literally or figuratively)

יָד֔וֹ19 of 22

“and his hand”

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

עַ֖ל20 of 22
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

כּוּשַׁ֥ן21 of 22
H0
רִשְׁעָתָֽיִם׃22 of 22

“Chushanrishathaim”

H3573

cushan-rishathajim, a mesopotamian king

Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 3:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 3:10 from Treasury of Scripture Knowledge

Judges 14:61 Samuel 11:6Judges 13:25Judges 11:29Judges 14:192 Chronicles 15:1

Places in This Verse

MesopotamiaRegion · Modern: Harran · 36.86°N, 39.03°E7 verses across 5 books
View all places in Judges 3 →

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