King James Version

What Does Judges 20:8 Mean?

Judges 20:8 in the King James Version says “And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into h... — study this verse from Judges chapter 20 with commentary, cross-references, and original Hebrew word analysis.

And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.

Judges 20:8 · KJV


Context

6

And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.

7

Behold, ye are all children of Israel; give here your advice and counsel.

8

And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.

9

But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;

10

And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.


Commentary

KJV Study Commentary
All the people arose as one man (כְּאִישׁ אֶחָד, ke'ish echad, 'as one man')—a phrase emphasizing unprecedented unity. We will not any of us go to his tent, neither will we any of us turn into his house—the assembled tribes vow to remain mobilized until justice is achieved. The parallelism between 'tent' (אֹהֶל, ohel) and 'house' (בַּיִת, bayit) covers all domestic arrangements, emphasizing complete commitment.

Israel's instantaneous unity contrasts sharply with their typical tribal fragmentation throughout Judges. When Deborah needed help, several tribes refused (5:15-17). When Gideon fought Midian, Ephraim complained (8:1). Yet now, 400,000 warriors unite immediately for civil war against Benjamin. This reveals a disturbing truth: it's easier to unite against a common enemy than to unite for God. Outrage creates instant solidarity; sustained obedience requires continuous discipline. Israel's unity here, while appearing commendable, lacks the most crucial element—they haven't adequately sought God's wisdom. Unanimous consensus doesn't equal divine approval. Crowds can be unanimously wrong. The phrase 'as one man' will be repeated throughout chapter 20, but their unity in strategy doesn't compensate for their incomplete seeking of God's will.

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Historical & Cultural Context

The phrase 'as one man' appears seven times in Judges 20 (vv. 1, 8, 11), emphasizing the unprecedented nature of this tribal unity. Throughout the book, Israel's tribal confederation operated loosely, with each tribe maintaining autonomy. Only grave covenant violations—like this crime echoing Sodom's wickedness—could unite them so completely. However, this unity would exact a terrible price: nearly 40,000 Israelite casualties plus the near-extinction of Benjamin.

Reflection Questions

  1. When do you find it easier to unite against enemies than to unite in sustained obedience to God?
  2. How does unanimous consensus sometimes substitute for genuine seeking of God's will?
  3. What distinguishes godly unity from mob solidarity driven by outrage?

Original Language Analysis

Hebrew · 14 words
וַיָּ֙קָם֙1 of 14

arose

H6965

to rise (in various applications, literal, figurative, intensive and causative)

כָּל2 of 14
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הָעָ֔ם3 of 14

And all the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

אִ֥ישׁ4 of 14

We will not any

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

אֶחָ֖ד5 of 14

as one

H259

properly, united, i.e., one; or (as an ordinal) first

לֵאמֹ֑ר6 of 14

saying

H559

to say (used with great latitude)

לֹ֤א7 of 14
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

נֵלֵךְ֙8 of 14
H1980

to walk (in a great variety of applications, literally and figuratively)

אִ֥ישׁ9 of 14

We will not any

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

לְאָֽהֳל֔וֹ10 of 14

to his tent

H168

a tent (as clearly conspicuous from a distance)

וְלֹ֥א11 of 14
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

נָס֖וּר12 of 14

of us turn

H5493

to turn off (literally or figuratively)

אִ֥ישׁ13 of 14

We will not any

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

לְבֵיתֽוֹ׃14 of 14

into his house

H1004

a house (in the greatest variation of applications, especially family, etc.)


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 20:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 20:8 from Treasury of Scripture Knowledge

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