King James Version

What Does Judges 18:15 Mean?

Judges 18:15 in the King James Version says “And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and salute... — study this verse from Judges chapter 18 with commentary, cross-references, and original Hebrew word analysis.

And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him. saluted: Heb. asked him of peace

Judges 18:15 · KJV


Context

13

And they passed thence unto mount Ephraim, and came unto the house of Micah.

14

Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.

15

And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him. saluted: Heb. asked him of peace

16

And the six hundred men appointed with their weapons of war, which were of the children of Dan, stood by the entering of the gate.

17

And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.


Commentary

KJV Study Commentary
And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him. The phrase "turned thitherward" (vayasuru shamah, וַיָּסֻרוּ שָׁמָּה) indicates deliberate diversion from their route—they turned aside specifically to approach the Levite. "Came to the house of the young man the Levite, even unto the house of Micah" clarifies that the Levite lived in Micah's household as his hired priest. The greeting "saluted him" (vayish'alu-lo leshalom, וַיִּשְׁאֲלוּ־לוֹ לְשָׁלוֹם, literally "asked him for peace/well-being") appears courteous but was actually tactical—engaging him in conversation while others stole the religious objects (verses 17-18).

This verse reveals calculated deception. The Danites appeared friendly, greeting the Levite respectfully, while planning to rob his employer and recruit him for their own purposes. From a Reformed perspective, this illustrates how sin often employs deception and manipulation. The Danites didn't violently attack; they used social conventions (greetings, religious inquiry) to mask theft and coercion. This warns that evil doesn't always appear obviously wicked—it often wears respectable, even religious, masks.

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Historical & Cultural Context

The social customs of greeting and hospitality in ancient Israel made the Danites' approach seem appropriate and non-threatening. Asking after someone's shalom (peace/well-being) was standard courtesy (Genesis 43:27, 1 Samuel 25:5). The Levite, having previously blessed their mission (verse 6), likely welcomed these familiar faces. He had no reason to suspect their true intentions. This abuse of hospitality customs illustrates the moral chaos of the judges period, where even social bonds and religious roles provided no protection against exploitation.

Reflection Questions

  1. How does sin sometimes disguise itself with social pleasantries and religious vocabulary?
  2. What does this passage teach about the importance of discernment—not judging merely by outward appearances or courteous words?
  3. In what ways might you be using religious or social conventions to mask motivations or actions that don't honor God?

Original Language Analysis

Hebrew · 12 words
וַיָּס֣וּרוּ1 of 12

And they turned

H5493

to turn off (literally or figuratively)

שָׁ֔מָּה2 of 12
H8033

there (transferring to time) then; often thither, or thence

וַיָּבֹ֛אוּ3 of 12

thitherward and came

H935

to go or come (in a wide variety of applications)

אֶל4 of 12
H413

near, with or among; often in general, to

בֵּ֣ית5 of 12

even unto the house

H1004

a house (in the greatest variation of applications, especially family, etc.)

הַנַּ֥עַר6 of 12

of the young man

H5288

(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit

הַלֵּוִ֖י7 of 12

the Levite

H3881

a levite or descendant of levi

בֵּ֣ית8 of 12

even unto the house

H1004

a house (in the greatest variation of applications, especially family, etc.)

מִיכָ֑ה9 of 12

of Micah

H4318

micah, the name of seven israelites

וַיִּשְׁאֲלוּ10 of 12

and saluted

H7592

to inquire; by implication, to request; by extension, to demand

ל֖וֹ11 of 12
H0
לְשָׁלֽוֹם׃12 of 12
H7965

safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 18:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 18:15 from Treasury of Scripture Knowledge

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