King James Version

What Does Joshua 22:23 Mean?

That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the LORD himself require it;

Joshua 22:23 · KJV


Context

21

Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel,

22

The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,)

23

That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the LORD himself require it;

24

And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel? In time: Heb. To morrow

25

For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD.


Commentary

KJV Study Commentary
That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon—The eastern tribes emphatically deny sacrificial intent. They list three types of offerings—olah (burnt offering, עֹלָה), minchah (grain offering, מִנְחָה), and shelamim (peace offerings, שְׁלָמִים)—covering the entire Levitical sacrificial system, affirming they will offer NONE of these on the altar.

Let the LORD himself require it—The phrase "require it" (דָּרַשׁ, darash) means to seek out and punish. They again invoke divine judgment if their altar serves sacrificial purposes, placing the matter directly in God's hands rather than human courts.

KJV Study — Public Domain

Historical & Cultural Context

This categorical denial addresses the core legal issue: Deuteronomy 12 forbids sacrificial altars anywhere except the central sanctuary. By renouncing all sacrificial use, the eastern tribes claim exemption from this law—the altar serves another purpose entirely.

Reflection Questions

  1. How does their specific, detailed denial demonstrate the importance of clear communication in resolving conflict?
  2. Why is it significant that they repeatedly invoke God's judgment rather than merely defending themselves to men?
  3. What does this teach about addressing accusations with both truth and humility?

Original Language Analysis

Hebrew · 19 words
לִבְנ֥וֹת1 of 19

That we have built

H1129

to build (literally and figuratively)

לָ֙נוּ֙2 of 19
H0
מִזְבֵּ֔חַ3 of 19

us an altar

H4196

an altar

לָשׁ֖וּב4 of 19

to turn

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

מֵאַֽחֲרֵ֣י5 of 19

from following

H310

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

יְהוָ֖ה6 of 19

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וְאִם7 of 19
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

לְהַֽעֲל֨וֹת8 of 19

or if to offer

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

עָלָ֜יו9 of 19
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

עוֹלָ֣ה10 of 19

thereon burnt offering

H5930

a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

וּמִנְחָ֗ה11 of 19

or meat offering

H4503

a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)

וְאִם12 of 19
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

לַֽעֲשׂ֤וֹת13 of 19

or if to offer

H6213

to do or make, in the broadest sense and widest application

עָלָיו֙14 of 19
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

זִבְחֵ֣י15 of 19

offerings

H2077

properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)

שְׁלָמִ֔ים16 of 19

peace

H8002

properly, requital, i.e., a (voluntary) sacrifice in thanks

יְהוָ֖ה17 of 19

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

ה֥וּא18 of 19
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

יְבַקֵּֽשׁ׃19 of 19

himself require

H1245

to search out (by any method, specifically in worship or prayer); by implication, to strive after


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 22:23 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 22:23 from Treasury of Scripture Knowledge

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