King James Version

What Does Joshua 22:21 Mean?

Joshua 22:21 in the King James Version says “Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of ... — study this verse from Joshua chapter 22 with commentary, cross-references, and original Hebrew word analysis.

Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel,

Joshua 22:21 · KJV


Context

19

Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD'S tabernacle dwelleth, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.

20

Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.

21

Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel,

22

The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,)

23

That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the LORD himself require it;


Commentary

KJV Study Commentary
Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel—The Transjordan tribes respond with a formal, carefully structured defense. The repetition of all three tribal groups emphasizes their unified response—this was not a rogue action by one tribe but a deliberate decision by all the eastern tribes together.

The phrase "heads of the thousands" (רָאשֵׁי אַלְפֵי, rashei alphei) mirrors the delegation's composition (verse 14), showing mutual respect. The accused tribes take the charges seriously enough to answer the highest authorities, not dismissing the concern as irrelevant.

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Historical & Cultural Context

This verse marks the turning point from accusation to explanation. The eastern tribes' willingness to engage respectfully rather than responding defensively demonstrates the strength of Israel's covenant bonds even across geographical separation.

Reflection Questions

  1. How does this model of respectful response to accusations, even wrongful ones, show spiritual maturity?
  2. Why is it significant that all three tribes answered together rather than individually?
  3. What does their measured response teach about defending yourself when misunderstood by fellow believers?

Original Language Analysis

Hebrew · 13 words
וַֽיַּעֲנוּ֙1 of 13

answered

H6030

properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,

וּבְנֵי2 of 13

Then the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

רְאוּבֵ֣ן3 of 13

of Reuben

H7205

reuben, a son of jacob

וּבְנֵי4 of 13

Then the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

גָ֔ד5 of 13

of Gad

H1410

gad, a son of jacob, including his tribe and its territory; also a prophet

וַֽחֲצִ֖י6 of 13

and the half

H2677

the half or middle

שֵׁ֣בֶט7 of 13

tribe

H7626

a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan

הַֽמְנַשֶּׁ֑ה8 of 13

of Manasseh

H4519

menashsheh, a grandson of jacob, also the tribe descended from him, and its territory

וַֽיְדַבְּר֔וּ9 of 13

and said

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

אֶת10 of 13
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

רָאשֵׁ֖י11 of 13

unto the heads

H7218

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

אַלְפֵ֥י12 of 13

of the thousands

H505

hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

יִשְׂרָאֵֽל׃13 of 13

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 22:21 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 22:21 from Treasury of Scripture Knowledge

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