King James Version

What Does Joshua 17:7 Mean?

And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.

Joshua 17:7 · KJV


Context

5

And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan;

6

Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.

7

And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.

8

Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;

9

And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea: river Kanah: or, brook of reeds


Commentary

KJV Study Commentary
And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem—The Hebrew gevul (גְּבוּל, "coast" or "boundary") begins the detailed description of Manasseh's western territory. The boundary ran from the territory of Asher (to the north) southward to Michmethah, an otherwise unknown site near Shechem. Shechem itself was one of Canaan's most ancient and important cities, site of Abraham's first altar (Genesis 12:6), Jacob's land purchase (Genesis 33:18-19), and later the covenant renewal ceremony (Joshua 24).

And the border went along on the right hand unto the inhabitants of En-tappuah—The phrase al-yamin (עַל־יָמִין, "on the right hand") indicates southward direction (since Israelites oriented themselves facing east, right hand pointed south). En-tappuah means "spring of the apple" or "spring of Tappuah," indicating a settlement built around a water source. Precise boundary descriptions demonstrate that covenant promises involved specific, verifiable geography—faith was not divorced from historical and physical reality but grounded in it.

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Historical & Cultural Context

Shechem, modern Tell Balata, has been extensively excavated, revealing continuous occupation from the Bronze Age through the Roman period. The site sits in a strategic mountain pass between Mount Gerizim and Mount Ebal, controlling north-south travel through central Canaan. Archaeological evidence shows Shechem was a major Canaanite city-state during the Middle and Late Bronze Ages, with massive fortifications. Its inclusion in Manasseh's territory fulfilled Jacob's specific bequest to Joseph (Genesis 48:22). The city became Manasseh's most important urban center and served as Israel's first capital before Jerusalem. The detailed boundary descriptions in Joshua 13-21 show sophisticated geographical knowledge and careful record-keeping, similar to Egyptian and Hittite boundary inscriptions.

Reflection Questions

  1. How does the specificity of these boundary descriptions demonstrate that God's promises are concrete and verifiable, not vague spiritual abstractions?
  2. What spiritual boundaries has God established in your life that require the same careful attention to detail and precision as these geographical borders?
  3. How does Shechem's prominence in redemptive history (from Abraham to Joshua 24) illustrate God's long-term faithfulness across generations?

Original Language Analysis

Hebrew · 17 words
וַיְהִ֤י1 of 17
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

הַגְּבוּל֙2 of 17

And the coast

H1366

properly, a cord (as twisted), i.e., (by implication) a boundary; by extension the territory inclosed

מְנַשֶּׁה֙3 of 17

of Manasseh

H4519

menashsheh, a grandson of jacob, also the tribe descended from him, and its territory

מֵֽאָשֵׁ֔ר4 of 17

was from Asher

H836

asher, a son of jacob, and the tribe descended from him, with its territory; also a place in palestine

הַֽמִּכְמְתָ֔ת5 of 17

to Michmethah

H4366

mikmethath, a place in palestine

אֲשֶׁ֖ר6 of 17
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עַל7 of 17
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

פְּנֵ֣י8 of 17

that lieth before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

שְׁכֶ֑ם9 of 17

Shechem

H7927

shekem, a place in palestine

וְהָלַ֤ךְ10 of 17

went along

H1980

to walk (in a great variety of applications, literally and figuratively)

הַגְּבוּל֙11 of 17

And the coast

H1366

properly, a cord (as twisted), i.e., (by implication) a boundary; by extension the territory inclosed

אֶל12 of 17
H413

near, with or among; often in general, to

הַיָּמִ֔ין13 of 17

on the right hand

H3225

the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south

אֶל14 of 17
H413

near, with or among; often in general, to

יֹֽשְׁבֵ֖י15 of 17

unto the inhabitants

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

עֵ֥ין16 of 17
H0
תַּפּֽוּחַ׃17 of 17

of Entappuah

H5887

en-tappuach, a place in palestine


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 17:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 17:7 from Treasury of Scripture Knowledge

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