King James Version

What Does Joshua 21:21 Mean?

Joshua 21:21 in the King James Version says “For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her ...” — study this verse from Joshua chapter 21 with commentary, cross-references, and original Hebrew word analysis.

“For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs,”

Joshua 21:21 · King James Version


Context

19

All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.

20

And the families of the children of Kohath, the Levites which remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim.

21

For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs,

22

And Kibzaim with her suburbs, and Bethhoron with her suburbs; four cities.

23

And out of the tribe of Dan, Eltekeh with her suburbs, Gibbethon with her suburbs,


Commentaries2 scholars

KJV Study CommentaryPublic Domain
They gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer (שְׁכֶם עִיר־מִקְלַט הָרֹצֵחַ בְּהַר אֶפְרָיִם, Shechem ir-miklat harotzeach behar Efrayim)—Shechem holds unparalleled covenantal significance: Abraham's first altar in Canaan (Genesis 12:6-7), where God first promised the land; the site where Jacob purchased land and dug a well (Genesis 33:18-20); where Joseph's bones were buried (Joshua 24:32); and where Joshua gathered Israel for covenant renewal (Joshua 24:1-27). That this most historically sacred site became both a Levitical city and city of refuge pictures Christ as our covenant mediator and refuge from the law's curse.

Gezer with her suburbs (גֶּזֶר, Gezer)—Gezer was not fully conquered initially; its Canaanite king was defeated but the inhabitants remained (Joshua 16:10; Judges 1:29). Later, Pharaoh conquered it and gave it as dowry when his daughter married Solomon (1 Kings 9:16), only then becoming fully Israelite. Its allocation to Levites before complete conquest demonstrates faith in God's ultimate victory.

KJV Study — Public Domain

Historical & Cultural Context

Shechem (Tell Balata) was excavated extensively, revealing massive fortifications and a temple from the Middle Bronze Age. Located between Mount Gerizim and Mount Ebal where Israel recited covenant blessings and curses (Deuteronomy 27; Joshua 8:30-35), it remained central to Israel's identity. Jesus's conversation with the Samaritan woman occurred at Jacob's well near Shechem (John 4:5-6). Gezer (Tell Jezer) guarded the vital coastal route to Jerusalem. Its famous six-chambered gate is one of three identical gates (with Hazor and Megiddo) built by Solomon.

Reflection Questions

  1. How does Shechem's role as both covenant-renewal site and city of refuge prefigure Christ as our covenant mediator and sanctuary?
  2. What does the allocation of unconquered Gezer to Levites teach about claiming God's promises by faith before seeing complete fulfillment?
  3. Why did God choose locations of profound patriarchal history (Shechem, Hebron) as cities of refuge?

Compare 2 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Hebrew · 16 words
וַיִּתְּנ֨וּ1 of 16

“For they gave”

H5414

to give, used with greatest latitude of application (put, make, etc.)

לָהֶ֜ם2 of 16
H0
אֶת3 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עִ֨יר4 of 16

“to be a city”

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

מִקְלַ֧ט5 of 16

“of refuge”

H4733

an asylum (as a receptacle)

הָֽרֹצֵ֛חַ6 of 16

“for the slayer”

H7523

properly, to dash in pieces, i.e., kill (a human being), especially to murder

אֶת7 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

שְׁכֶ֥ם8 of 16

“them Shechem”

H7927

shekem, a place in palestine

וְאֶת9 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מִגְרָשֶֽׁהָ׃10 of 16

“with her suburbs”

H4054

a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea

בְּהַ֣ר11 of 16

“in mount”

H2022

a mountain or range of hills (sometimes used figuratively)

אֶפְרָ֑יִם12 of 16

“Ephraim”

H669

ephrajim, a son of joseph; also the tribe descended from him, and its territory

וְאֶת13 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

גֶּ֖זֶר14 of 16

“and Gezer”

H1507

gezer, a place in palestine

וְאֶת15 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מִגְרָשֶֽׁהָ׃16 of 16

“with her suburbs”

H4054

a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 21:21 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 21:21 from Treasury of Scripture Knowledge

Places in This Verse

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